Aesop’s Fables Month: The Bald Man and The Fly 👴🏻🪰💥🤕

After diving into some heavier waters yesterday regarding spiritual leadership, hired hands, and the tender protection of our Good Shepherd, I thought our souls could use a little lightness today.
Laughter is like medicine, but sometimes the funniest moments in life also hold the sharpest mirrors.
Have you ever watched someone absolutely lose their mind over a minor nuisance? Or maybe—if you’re feeling brave enough to admit it—you’ve been that person yourself? You stub your toe, or someone cuts you off in traffic, or you get an error on a cellphone app or game (or a computer glitch) that ruins an otherwise peaceful afternoon, and before you know it, you’ve launched a full-scale war over a paper-thin annoyance. If you’re like me, you might have kicked the item on which you stubbed your toe only to realize (quite painfully) that inanimate objects do not care nearly as much about being kicked and your newly injured other toe does. 🦶🙃
Aesop understood this peculiarly human brand of foolishness and turned it into one of his most delightfully funny, yet convicting, fables.
The Classic Fable Retold: The Bald Man and the Fly (Perry 525)
A gentleman of distinguished bearing was enjoying a quiet afternoon in his garden courtyard. His scalp, long stripped of hair by time, shone smoothly in the afternoon sun.
Without warning, a tiny, insolent fly landed squarely on the very crown of his bare head and delivered a sharp, stinging bite.
Incensed by the audacity of the pest, the gentleman’s face flushed red. Forgetting all dignity, he clenched his jaw, raised his heavy right hand high into the air, and swung down with all his might to crush the offender into oblivion.
WHACK!
The agile little fly, sensing the wind of the blow, darted away quickly and flew freely into the air. The man’s open palm landed with a resounding, thunderous slap squarely against his own bald skull.
Stars danced before his eyes. As he winced, rubbing his smarting, reddened crown, the fly hovered lazily just above his nose, buzzing with impudent delight: “You sought to avenge a tiny nip with instant execution! Now tell me, sir: what punishment will you pass upon yourself, seeing that you’ve dealt your own head a far more painful blow than I could ever dream of giving you?”
Nursing his throbbing head, the gentleman muttered through gritted teeth: “I can easily forgive myself, for I bore no malice against my own skin. But as for you, vile pest, I’d gladly strike myself twice as hard if it meant swatting you out of existence!”
Straining at Gnats and Slapping Our Own Heads
How often do we do the exact same thing when offense buzzes into our lives? And moreso if that offense comes in with arrogance.
We receive a snide comment on social media, get an insensitive remark from an acquaintance, or let an everyday inconvenience land on us like a pesky fly. The sting is real, but it’s minuscule. But instead of waving it off or letting it go, our pride flares up. We wind up our emotions, take a furious swing to get even, and end up delivering a stinging blow to our own peace, our health, and our relationships.
We nurse grudges that give us ulcers, not the person who offended us. We stew in resentment, replaying the argument in the shower, effectively slapping our own bald heads over and over while the “fly” buzzes away completely oblivious.
There’s a great old quote (possibly by Saint Augustine) that says, “Resentment is like drinking poison and waiting for the other person to die.” Sometimes, the quote says unforgiveness, but it could just as well say offense. And I found a good article about that quote at a site called “The Bible Teaching Lady.”
Truthfully, though, Scripture gives us many wiser, calmer paths to walk to deal with life’s little gnats. Here are a couple of them:
“A person’s insight gives him patience, and his glory is to overlook an offense.”
— Proverbs 19:11 (B.S.B.)
“He who is slow to anger has great understanding, but he who is quick-tempered exalts folly.”
— Proverbs 14:29 (B.S.B.)
Overlooking an offense isn’t weakness; it’s wisdom. It’s the grace to realize that taking a wild swing at every petty irritant only leaves us with a headache.
Simon’s Cat: The Art of the Overreaction
If you want a visual reminder of what it looks like when we wage an all-out war over a tiny insect, look no further than Simon’s Cat in the hilarious short Fly Guy. It’s one of his oldest comic videos, and totally my favorite. He redid it in color, but I think the original is best. Watch how quickly a peaceful afternoon nap turns into total household destruction:
If you want to see it in color (or subscribe), visit YouTube here.
Today, if a petty annoyance lands on the top of your head, or anywhere along your path, take a breath. Don’t ball up your hand. Don’t forfeit your joy over a momentary sting. Shake your head, smile at the absurdity of it, and let the Prince of Peace keep your heart calm!
Aesop’s Fables Month: The Horse and the Groom

I chose this fable a day before hearing about a preacher that lives up to the message here so drastically that my spiritual heart is really hurting today. I’ve experienced those who think that religious position or gender gives them a right to disrespect those “beneath” them and place extreme demands on them with not so many demands on themselves.
But, when a human takes on the mantle of minister or pastor, it’s very much like the groom in this story—he becomes responsible for both the outside and inside of his charges. And Scripture, in 1 Timothy 3:1 says an overseer is a noble task. Then, in verses 2-7, it describes the requirements of a good overseer. They include things like being above reproach, being gentle and not violent, having self-control, being able to manage their own households, and having a good reputation with outsiders.
When you read today’s “fable” and look for the moral truth within it, ask yourself who you have known on all sides of the scenario. From the groom who cleans up the outside and fails the inside, to the horse who languishes under the lack of heartfelt care, to the opposite of these two. And since we are just beyond the season of self-examination (Yom Kippur), look at your own ministry tasks and make sure you’re overseeing them rightly.
It is easy to polish a public reputation. It takes real devotion, humility, and the fear of the Lord to quietly nourish the souls placed in our care. Aesop captured the tragedy of this counterfeit caretaking thousands of years ago in a fable that cuts straight through religious performance to the heart of the manger.
The Classic Fable Retold: The Horse and the Groom (Perry 184)
Day after day, a stable groom spent endless, painstaking hours tending to his master’s prized carriage horse. With brush, comb, and cloth in hand, he worked tirelessly in the open archway of the barn where every passerby could see. He untangled every snarl of the mane, polished the hooves until they shone, and buffed the animal’s coat until its dark flanks gleamed in the midday sun.
To anyone looking on from the road, the man appeared to be a model of diligence—a devoted caretaker wholly invested in the splendor of his charge.
But behind the closed doors of the barn, under the dim flicker of the stable lantern, a sinister theft occurred each night. Instead of pouring the daily ration of oats and barley into the wooden feed trough, the groom stealthily shoveled the nourishing grain into coarse burlap sacks. Slinging them over his shoulder, he slipped into the shadows and sold the grain at the town market for his own pocket, leaving the horse’s manger barren, save for dry chaff and worthless dirt.
As the weeks rolled on, the inevitable toll became visible. Though the horse’s coat still held a superficial, combed sheen, the life within him was draining away. His proud stance gave way to a weary slouch, his ribs began to press sharply against his dull hide, and his strength failed him.
One morning, as the groom stepped up with his usual brisk brushstrokes and patronizing pats, the exhausted horse turned his head. Looking at the man with heavy, sorrowful eyes, he parted his dry jaws and spoke:
“If you truly desire to see me handsome and strong, cease all this empty outward grooming and give me back the grain you steal from my manger.”
The Hired Hand vs. The Good Shepherd
That groom was just a hired hand, and he didn’t have the horse’s best intentions in his heart. But we have a Good Shepherd who ALWAYS looks out for us because He loves us. Even when He found fault with the hypocrisy of the scribes and Pharisees, it was because He knew the end result of those who would sit under their care. It’s not His will for any to perish, so He became our Good Shepherd while also teaching others how to be the right kinds of shepherds—if they would listen.
YahShua (Jesus) did not mince words when confronting spiritual leaders who were obsessed with polishing the outward vessel while starving and exploiting the souls inside:
“Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.”
— Matthew 23:25–26 (B.S.B.)
Religious brushwork can fool human eyes for a season. A man can preach passionately, dress impeccably, command respect from a platform, and present an outward veneer of strict orthodoxy. But the God who weighs the spirit is never deceived by cosmetic piety:
“The Lord says: ‘These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.’”
— Isaiah 29:13 (B.S.B.)
And as the Lord reminded Samuel when selecting a leader after His own heart:
“Do not consider his appearance or his height, for I have rejected him; the LORD does not see as man sees. For man sees the outward appearance, but the LORD sees the heart.”
— 1 Samuel 16:7 (B.S.B.)
Nourishing What Truly Matters
A true shepherd does not rob the manger to feed his own ego, appetite, or unchecked authority. A shepherd who reflects Christ feeds the flock with patience, protects the vulnerable, and ensures that the inner lives in his care are supplied with the pure, life-giving Word of God.
Today, as we walk in the afterglow of Yom Kippur’s call to honest reflection and repentance, let’s lay down the brush of self-promotion. Whether in our homes, our churches, or our private circles of influence, let’s refuse to be hired hands who settle for surface shine while starving the heart. Let us look to the Good Shepherd, receive His true bread, and care for those around us with gentle, holy, and authentic love.
Jesus painted the ultimate contrast between those who view people as a paycheck or platform versus the Shepherd who lays down His life:
“I am the good shepherd. The good shepherd lays down His life for the sheep. The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.”
— John 10:11–13 (B.S.B.)
🎵Aesop’s Fables Month: The Dog and His Reflection 🐕🪞

Yesterday, we learned about God’s gracious gift of Sabbath rest and the fact that humans can be both grateful and discontented. I hope my readers were able, like I was, to see more blessings in Sabbath than you realized before reading the post. But human nature has another old, exhausting habit: even when God places genuine nourishment directly into our hands, our eyes tend to wander toward what someone else has that we don’t.
Aesop diagnosed this timeless spiritual blind spot thousands of years ago in one of his most recognized, convicting fables.
The Classic Fable Retold: The Dog and His Reflection (Perry 133)
A butcher had tossed a hound a choice, generous cut of meat. Thrilled with his good fortune, the dog clamped his jaws firmly around the prize and trotted toward home, eager to savor his feast undisturbed.
His path wound across a gentle country brook spanned by a low wooden footbridge. Halfway across, the water below rested in a calm, glassy pool, undisturbed by the slow current. Leaning over the edge, the dog caught sight of his own reflection in the mirrored surface.
Believing he was gazing at another hound carrying a cut of meat twice as large and juicy as his own, envy flared up within him. The feast in his mouth was no longer enough; he had to possess the other one too.
Snarling with greed, he snapped viciously at the image in the water. But the instant his jaws parted, the heavy meat slipped from his teeth and plunged into the pool. As concentric ripples broke across the surface, shattering the glassy image, the mirrored prize vanished completely—and his real meal sank deep into the dark water, swept away out of reach.
He was left standing alone on the wooden planks, staring down at empty ripples with nothing in his mouth and nothing for his dinner.
The Mirage of the Magnified Portion
The tragedy of the fable isn’t just that the dog lost his meal—it’s that he traded real substance for a watery mirage. Water naturally magnifies, refracts, and distorts. The reflection in the stream will always look larger and more tantalizing because imagination fills in whatever reality leaves out.
How often do we do the exact same thing with our callings, our blessings, and our daily bread? When we compare our behind-the-scenes lives to the polished surfaces of others, we are barking at reflections. And the moment we open our mouths in complaint or covetousness to grasp at what isn’t ours, we drop the peace and contentment God handed us for today.
The Apostle Paul reminded Timothy of the profound anchor that protects us from this trap:
“Of course, godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these.”
1 Timothy 6:6-8 (B.S.B.)
Contentment is not a passive surrender to lack; it is the spiritual clarity to recognize that what God has placed in your hands right now is genuine, while the comparisons shouting from the cultural current are only fleeting shadows of illusion.
Resting in the Sufficient Provider
When the author of Hebrews challenged believers tempted by anxiety and accumulation, he tied true security directly to the constant presence of God:
“Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.” So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?””
Hebrews 13:5-6 (B.S.B)
The enemy of our souls loves to steal our peace and keep us leaning over the railing, dissatisfied with God’s portion and agitated by what seems to belong to someone else. But our Shepherd invites us to walk across the bridge with heads held high, confident in His daily faithfulness.
Today, don’t let comparison rob you of your feast. Savor the daily manna God has given you, close your eyes to the distorted shadows of the world, and walk across the footbridge in full assurance that your Provider has already supplied all you need.
Here’s one more verse to focus on as you learn to trust in Yahveh Yireh (Jehovah Jireh) (The Lord will Provide):
“And my God will supply all your needs according to His glorious riches in Christ Jesus. To our God and Father be glory forever and ever. Amen.”
Philippians 4:19-20 (B.S.B.)
And one of my favorite older hymns is He Was There All the Time because it compares the fruitless search with The Savior just waiting to give us everything we need. I couldn’t find a good one with lyrics, but this one by Vocal Union is beautiful…
🎬Aesop’s Fables Month: The Two Travelers and the Plane Tree 🧳🌳

Shabbat Shalom! Welcome into the quiet beauty of God-ordained rest. I’m thrilled to share this fable of two travelers looking at the same tree in two opposite ways. It reminds me of all the different ways we humans can look at the abundant gifts of God that surround us.
One of those gifts is Shabbat (Sabbath) rest. When I’m at my best, I’m looking at Sabbath through completely different eyes than when it’s yet another biblical behavior I’m just trying to get right. When you watch the embedded video from The Bible Project and see the amazing gift that God shared with us from creation, I hope you will also see Sabbath through eyes of gratefulness as you receive one of the first gifts He offered to His new creations.
In a world consumed by output, deadlines, and measurable return on investment, if an hour doesn’t yield a tangible result, culture labels it “wasted time.” Even when our bodies plead for relief, our minds often pace back and forth, feeling guilty for pausing. But what if the very rest we dismiss as unproductive is actually one of God’s greatest sanctuaries of grace?
Aesop captured this peculiar human blindness in an ancient, often-overlooked fable about an afternoon pause under a roadside tree.
The Classic Fable Retold: The Two Travelers and the Plane Tree
Two weary wanderers trudged along a dusty, sun-bleached road at midday. The summer heat pressed down like a heavy furnace, shimmering in waves off the cracked dirt. Parched and dizzy with exhaustion, they scanned the horizon for any sign of relief.
Just off the path stood a magnificent Oriental Plane tree, its broad leaves stretching outward in an immense, emerald arch. Rushing from the glare into its shelter, both men collapsed upon the cool earth beneath the wide canopy.
The first traveler leaned back against the ancient trunk, unbuckled his heavy pack, let his walking staff fall into the grass, and closed his eyes. He exhaled a long breath of relief, letting the cool breeze and dappled shade revive his parched spirit in silent thanksgiving.
The second traveler, however, could not be still. As soon as his breath returned, he sat upright and began scrutinizing the branches overhead. Looking up through the lush green foliage, he scoffed with open hands of complaint: “What a completely useless tree! It bears no figs, produces no olives, yields no nuts, and offers no fruit for a hungry stomach. It just takes up space along the road, serving no purpose at all!”
A sudden breeze rustled through the boughs, and the plane tree answered in a quiet whisper: “Ungrateful soul! You sprawl in the cool sanctuary of my leaves, shielded from the very sun that would have struck you down, yet you call me useless because I bear you no fruit to consume?”
The Sacred Sanctuary of “Useless” Rest
What the tree says here brings me to tears. How often do we sit squarely under God’s protective canopy of comfort, rejuvenations, and rest while complaining that He isn’t handing us more “blessings” to consume? In our restless hurry, we treat rest as a nuisance—a barren tree that fails to produce a tangible product.
Yet Scripture reminds us that the shelter itself is the blessing:
“The LORD is your keeper; the LORD is the shade on your right hand. The sun will not strike you by day, nor the moon by night.”
— Psalm 121:5–6
When YahShua (Jesus) confronted the rigid religious authorities who turned the Sabbath into a checklist of anxious burdens, He restored its foundational heart:
“Then Jesus said to them, ‘The Sabbath was made for man, not man for the Sabbath.’”
— Mark 2:27
Sabbath was never designed as another field to plow or a quota to meet; it was created as a hospitable shade tree. It is an intentional sanctuary in time where we stop measuring ourselves by what we produce, trusting instead that the Creator is already sustaining the world without our frantic effort to add to creation by our own contributions and power.
The Seventh Day: Entering God’s Rest
In this insightful short film, the team at BibleProject unpacks the sweeping biblical story of Sabbath—from the unending seventh day of creation to Jesus inviting every weary, heavy-laden soul to rest under His finished work:
Today, lay down your walking staff. Let your pack drop from your shoulders. Stop demanding that every sacred moment justify itself with immediate worldly fruit, and simply rest in the faithful shade of your Keeper. May you find Shalom (peace that passes understanding) today and everyday as you walk in the shelter of God’s creation.
“Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”
— Matthew 11:28–30
🎵Aesop’s Fables Month: A Wolf in Sheep’s Clothing

Have you ever been truly fooled by someone? Worse, were you fooled because the liar was a great actor that looked and sounded exactly like someone or something you would naturally trust? Maybe the sheep would not be fooled by a fake shepherd (since YahShua said His sheep know His voice and won’t follow another shepherd), but who’s looking at the sheep right next to us? Aesop put it into a classic fable you’ll likely recognize.
Most of us grew up hearing a version of The Wolf in Sheep’s Clothing that ended in sheer carnage—a helpless flock devoured from the inside out. Yet the oldest classical renderings of Aesop’s fable carry a very different, deeply ironic twist: a story not of predator victory, but of poetic justice, where the deceiver is ensnared by the very costume he crafted to fool others.
The Classic Fable Retold from Aesop’s Point of View
Frustrated by the watchful shepherd, the barking hounds, and the stone walls of the pasture, a hungry wolf realized that direct force would never win him a meal. Cunning would work far better than brute strength.
The Masquerade
Prowling the edges of the farm, the wolf discovered a thick, fluffy sheep’s fleece left drying over a split-rail fence after a sheep had been prepared for the farm table. Slipping the woolly skin over his back, he tucked in his sharp muzzle, concealed his dark paws, and flattened his bushy tail beneath the disguise.
The Infiltration
Ambling into the open meadow, the wolf mimicked the slow, quiet grazing of an ordinary ewe. The disguise worked flawlessly. The sheep paid him no attention, the shepherds conversed leaning against their staves, and the farm dog slept lazily in the grass without a flicker of suspicion. When dusk gathered, the shepherd whistled the flock together, leading every sheep—and the masquerading beast—safely into the stout stone fold, bolting the heavy gate for the night.
The Reckoning
The wolf chuckled in the darkness, waiting for the farm to fall asleep so he could feast. But late that night, the shepherd re-entered the fold holding a dim lantern, needing to supply meat for the coming day’s provisions. Reaching into the quiet pen in the dark, his hand clamped onto the thickest, heaviest wool in the flock. Before the trapped predator could shed his borrowed coat or bare a claw, the butcher’s blade fell. The deceiver met the very fate he had planned for the sheep.
~ ~ ~
The Snare of the Disguise
YahShua (Jesus) told us to watch carefully, and He gave us the timeless warning about deadly enemies masking their true intentions:
“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.”
— Matthew 7:15
Jude sounded the exact same alarm about those who slip into the assembly wearing innocent disguises:
“For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness...”
— Jude 1:4
It shouldn’t take us by surprise that everyone who claims to be one of us (A Christian believer) is not so just because they say it. We have multiple warnings to protect ourselves from the prowling enemy looking for any trusting souls to devour. It’s hard, because we don’t want to believe in the possibility of someone who seems so nice actually being a trickster, but it’s their good acting ability that makes them strong deceivers. Pray for open eyes and for discernment like we talked about in yesterday’s post.
“And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their deeds.”
— 2 Corinthians 11:14–15
Spiritual predators rarely show up with fangs bared and horns blaring. They borrow the gentle language, peaceful posture, and familiar outward appearance of the flock to creep in unawares. Yet Aesop’s ancient ending adds a reassuring truth for those who trust the Shepherd—deceit always carries its own undoing:
“He who digs a pit will fall into it, and whoever rolls a stone will have it roll back on him.”
— Proverbs 26:27
No matter how clever the camouflage appears, the Chief Shepherd knows who belongs to Him. The deceiver’s trap ultimately collapses back upon himself, but the flock is called to remain alert, watchful, and standing firm in the Lord’s strength.
Christian, Dost Thou See Them?
Written by St. Andrew of Crete in the 8th century and translated by John Mason Neale, this solemn, dramatic hymn confronts the subtle, disguised forces of darkness that circle the soul—and summons the Christian to unrelenting spiritual vigilance:
– SZABO MUSIC (Hymn & Singalong) (with lyrics)
Aesop’s Fables Month: The Cat and the Hens 🐈🐔🐔

There is an old, simple punchline that plays out in everyday life more often than we’d care to admit: someone knocks on the door offering help that sounds remarkably convenient, but everything in your spirit tells you to leave the latch bolted.
Aesop captured this comedic standoff centuries ago in a lively little encounter between a hungry feline and a coop of sharp-eyed hens.
The Classic Fable Retold
Knock Knock
Hearing that the hens down at the farm were feeling a bit under the weather, a sly tomcat devised an ingenious scheme to secure a hearty feast. Dressing himself in the dignified attire of a Victorian physician—complete with round wire-rimmed spectacles, a top hat, and a long frock coat—he tucked a medical bag beneath his arm and strutted up to the chicken coop. With a polite rap on the weathered wood, he inquired with deep theatrical concern after their health, announcing that he had brought the very medicine to cure their ailments.
Who’s There?
Peeking through the narrow wooden slats, the hens surveyed the distinguished “doctor.” They took note of the coat and the spectacles, but they also didn’t miss the whiskers, the flicking tail, or the sharp claws clutching the bag. With deadpan resolve, they replied through the locked door: “We will all do very well indeed, sir, if you will kindly leave us alone and be on your way!”
~ ~ ~
Spotting the Disguise: The Gift of Discernment
The humor in the story lies in how ridiculous the disguise really is to anyone paying attention. Yet how often do we drop our guard in life simply because something arrives wearing polite language, flattering promises, or an appearance of good intentions?
To avoid falling for these disguises, we need to see more deeply by using the gift of discernment as mentioned in 1 Corinthians 12:7-10. An article at Bible Proclaimer written by Rev. Ian M. Thomas covers it very well in only a 6-minute read. Here’s a quote from the article:
Paul lists this gift among the manifestations of the Spirit given “for the common good” in 1 Corinthians 12:7-10, and the phrase he uses is diakriseis pneumaton, literally the distinguishing of spirits. That plural matters more than most people notice when they read past it quickly.
Discernment isn’t something that happens by accident; Scripture teaches that spiritual wisdom grows sharp through daily practice and spiritual maturity:
“But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.”
— Hebrews 5:14
Those hens had their senses trained—they didn’t let a stethoscope and spectacles confuse their eyes. In the same way, we are instructed not to give our trust away cheaply, but to test what comes knocking at our door.
Spiritual discernment isn’t cynicism or paranoia; it is holy wisdom guided by the Holy Spirit. It is the quiet inner caution that tells us not every flattering voice deserves an open door into our lives, our homes, or our peace of mind. As Scripture instructs us:
“Beloved, do not believe every spirit, but test the spirits to see whether they are from God...”
— 1 John 4:1
When the enemy or the world comes knocking with a counterfeit remedy, we don’t have to entertain the conversation. Sometimes the wisest, most godly response is keeping the latch firmly in place and declaring: “We are doing just fine, thank you!”
Here’s a wonderful old hymn I’d never heard before that Gemini found as a suitable match to the subject of this post. It’s got great lyrics and a simple, very singable tune.
by CFC Songs & Hymns (with lyrics)
And now, just for fun, this post totally calls for this funny YouTube video from The Eric and Joe Show, a great comic team I got to see when they performed for The Kentucky Christian Writers Conference. It’s less than three minutes, and it’s adorable:
🎵 Aesop’s Fables Month: The Rose and the Amaranth 🌹🥀

I sat on the worn but comfy couch and listened to stories from years of God’s faithfulness. Sister Loudermilk, as she was respectfully called by other members of the church, could recall with precision the moments hard times threatened and were answered by God showing up bigger than the problems. Her tender heart made sure she told these stories with passion that welled up tears in her eyes—and mine.
I visited this lovely elderly woman, and others like her, for the comfort and experience age gave her to share. When I spotted a framed picture on the wall, and saw a younger but familiar face tinted in sepia tones, I asked if it was her and, with her nod, exclaimed, “You were beautiful!” I didn’t fault her now-aged skin and gray hair, but rather a shocking realization of how time can change someone. But I wasn’t visiting her for that youthful beauty, I was visiting for the practiced and earned wisdom brought to her by the same age that now dimmed the external beauty.
All life and nature on this earth have the same fading properties. Every summer garden eventually tells the same bittersweet story. We tend to our prized rosebushes with devotion—watching eagerly as tight buds open into velvety, fragrant petals that steal everyone’s attention. Yet just as quickly, the summer sun scorches the blooms, the petals wither, and they drift to the ground in decay.
Aesop captured this fragile reality centuries ago in his dialogue between two very different garden dwellers: the dazzling rose and the humble, enduring amaranth.
The Classic Fable Retold—In 4 Parts
Part 1: Standing Tall
Along a quiet garden path, a sturdy amaranth grew firm and straight toward the sunlight. Unassuming and resilient, its dense, textured plumes showed no dramatic blossoms or perfumed fragrance, yet it held its deep color unyielding against the midday heat.
Part 2: Radiant Beauty
Beside it bloomed a magnificent rose in her prime. Glistening with morning dew, her layered petals commanded the admiration of every passerby. Praised by poets and cherished for her sweet aroma, she was the undisputed queen of the garden, radiant in all her earthly splendor.
Part 3: Lamenting
Looking over at the rose’s glorious bloom, the amaranth sighed with admiration: “How blessed you are, dear Rose! Your beauty and sweet fragrance bring joy to everyone who sees you.” But the drooping rose bowed her head with a heavy heart. “Ah, gentle Amaranth,” she lamented as her first petals loosened and tumbled into the dirt. “My splendor lasts only a fleeting moment. A few hot days, and I am withered and cast aside. But your blossoms never lose their form; you endure long after my beauty has turned to dust.”
Part 4: Eternal Blooms
Aesop ended his tale with earthly sorrow, but the Gospel rewrites the garden’s ending. In the celestial city beside living waters, earthly decay has no power. The rose is restored to flawless perfection that will never wither and never fade, and the amaranth stands tall beside her under eternal skies—blooming forever in unmarred praise.
~ ~ ~
Fleeting Glory and Unfading Grace
The world constantly chases the fleeting prime of the rose—youth, outward renown, and temporary acclaim that inevitably fades with time. But Scripture reminds us that what is built on worldly flesh is destined to pass away, while the promises of God endure forever:
For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
1 Peter 1:24-25 (B.S.B.)
Do you see that word ALL next to flesh like grass? I’m getting to an age now where people will be shocked when they see the images of my youth, and my first daily looks in the mirror greet me with puffiness under my eyes that betrays my tiredness. But I’m praying the outward signs are also signs of wisdom born from experience and ready to be shared. May this blog be that comfy couch for you, dear reader.
See, we don’t have to despair when our strength flags or when our earthly seasons change. In Christ, our hope is anchored in a heavenly inheritance that does not perish, spoil, or fade away.
Where the Roses Never Fade
I’ve shared this since recently (in June), but it’s so fitting with the words “Here they bloom but for a season, then their beauty is decayed,” that I must share it again. Celebrate our awesome heavenly promise with this timeless classic on acoustic guitars:
🎵Aesop’s Fables Month: The Ant and the Dove 🐜🕊️

Most of us grew up hearing the timeless proverb: “One good turn deserves another.” In Aesop’s classic telling, that truth plays out between two creatures who couldn’t be further apart in stature—a delicate dove perched high in the branches and a tiny ant swept away in the rapids below.
Modern culture often looks at this circle of kindness and mislabels it as “karma.” But karma, at its root, is a cold, transactional ledger. It waits for cosmic payback, score-settling, and universal retribution. Worse, these paybacks are often weaponized by our own desire to see someone “get what’s coming to them,” and then paybacks are paid back, and suddenly there’s a full-blown war.
So, nope, karma is not the answer. The Golden Rule calls us to something radically different: uncalculated grace, active mercy, and stepping into the gap before harm can fall—what people today often label as pay it forward.
The Classic Fable Retold—In 4 Parts
Part 1: Help!
A thirsty little ant crawled down to the edge of a rushing woodland stream to drink. Reaching too far into the swift current, his footing slipped, and he was violently tossed into the foaming rapids. Thrashing his tiny legs against the swirling whirlpool, he was entirely powerless to save himself from drowning.
Part 2: Grace
High above on an overhanging branch, a gentle white dove looked down with pity. She didn’t calculate what an insect could ever do for her in return. Plucking a broad leaf from the bough with her beak, she dropped it straight into the churning foam beside the ant. With his last bit of strength, the drenched little traveler scrambled aboard, finding safe harbor upon an unearned raft.
Part 3: Danger
Soon after, a rustic birdcatcher crept stealthily through the ferns. Spotting the peaceful dove resting quietly in the canopy, he unrolled his snare net. Raising his mesh into the air, he prepared to cast it over the unsuspecting bird, whose life hung by a thread.
Part 4: Salvation!
Observing the fowler’s wicked aim, the ant did not stand by and let “fate” take its course. Scurrying across the forest floor, he sank his sharp mandibles deep into the hunter’s bare ankle! The birdcatcher cried out in sudden agony, hopping on one foot and dropping his heavy net into the dirt. Now free, the dove spread her wings and took flight into the open sky—rescued by the very life she had spared.
~ ~ ~
The Golden Rule vs. The Trap of Karma
When Jesus taught the Golden Rule, He inverted the world’s natural instinct to settle scores:
“And just as you want men to do to you, you also do to them likewise.”
— Luke 6:31
Karma is passive and retrospective; it looks backward at a debt and waits for punishment. The Golden Rule is active and forward-looking; it initiates love without waiting for a guarantee of return. The dove didn’t drop the leaf because the ant was worthy, and the ant didn’t bite the heel out of spite for the hunter—it acted out of protective gratitude for the dove.
When we treat life like a karmic ledger, we secretly hope for revenge dressed up as justice. But when we walk in the rhythm of the Kingdom, we extend grace downward to those who cannot repay us, and we stand up to protect others when danger creeps close. May we be quick with the leaf when someone is drowning, and bold with our small strength when someone we love is about to be snared.
“Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.”
— Galatians 6:10
~ ~ ~
He Set Me Free
Just like that dove soaring into the open sky the moment the hunter’s snare hit the dirt, true salvation breaks the bonds that were meant to cage and destroy us. Celebrate that sweet deliverance with this timeless classic complete with adorable clips from Pinocchio and Jiminy Cricket:
Aesop’s Fables Month: The Fox and The Grapes

by Crystal A Murray (CC BY-NC-SA 4.0)
Grape Sherbet?
Mmm, grapes! 🍇 And did you know there’s supposedly no such thing as real grape flavor? It’s all a combination of other flavors, and it’s the reason it’s so hard to find grape-flavored ice cream. But you know what? I did have grape-flavored ice cream once. I was probably about seven when a sitter walked my sister and I to the Thrifty Drug and Discount Store for a 5-cent ice cream cone, and they had grape sherbet. So yummy! So messy on a hot summer day!! But still, so yummy! And I’ve never been able to find it anywhere since then. I search and search, but like the fox in the middle panel above, I came up short.
You know what, though? At 4’10”, I come up short in a lot of things. Lol 😂 And sadly, I have been known to say, “I hate being short!” But really, I just hate the times when being short prevents me from accomplishing my desired task. Whether it’s dragging out the step stool just to reach the top kitchen cabinet or jumping for something dangling overhead, I know exactly what it feels like to stretch with everything you have and still miss the mark.
Which brings me to an old groaner: What did the grape do when it got stepped on?
…It let out a little wine! 🍷 (Or in my case, a little whine! 😉)
Unlike me whining about my height, however, the fox in Aesop’s classic tale handled his reach with a very different kind of attitude—one that gave birth to an idiom we still use every day.
The Classic Fable Retold—In 3 Parts
Cataloged as Perry Index No. 15, this brief encounter in an ancient vineyard gave us the enduring phrase “sour grapes.”
Part 1: The Sweet Desire
On a sweltering afternoon, a hungry fox strolls beneath a towering garden trellis. Looking up, his eyes widen at a breathtaking sight: heavy, succulent clusters of ripe purple grapes, plump with juice and glistening in the sun. His mouth waters at the prospect of the sweet feast dangling just out of ordinary reach.
Part 2: Springing Into Action
Backing up to get a running start, the fox launches himself upward with all his might. Snapping his jaws, he misses the lowest bunch by mere inches. Refusing to surrender, he crouches, springs, scrambles, and leaps again and again until his legs ache and his breath comes in ragged gasps. Yet no matter how high he vaults, the arbor remains out of reach.
Part 3: The Sour Defeat
Thoroughly exhausted and privately humiliated, the fox realizes the prize is beyond him. But rather than admit his own limitation, his bruised ego takes over. Curving his lip in haughty disdain and lifting his nose high into the air, he struts away scoffing, “I thought those grapes were ripe, but I see now they are completely sour. Why would I waste my time on trash like that?”
Guarding Against “Sour Grapes”
The fox’s reaction is human nature at its most transparent. When life puts something desirable just beyond our reach—a promotion, an unfulfilled dream, or an opportunity that slips through our fingers—our pride hates admitting we came up short. To protect our delicate egos, we change the narrative. We belittle the blessing, mock the goal, or scoff at the people who attained what we could not.
The Deception of Pride
“There is a way that seems right to a man, but its end is the way of death.”
— Proverbs 14:12
Self-deception is a subtle poison. When we dismiss good things as “sour” simply because we didn’t get them, we allow bitterness to warp our perspective. Pride convinces us that cynicism is wiser than humility, but it only isolates our hearts. And it’s precisely the attitude Cane had that caused him to hate his brother Abel and take his life. Eventually, it led to him hating God and whining about everything in life. Depression is more likely to happen when you can’t find fulfillment or joy in your tasks.
The Antidote of Contentment
“11...for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation...”
— Philippians 4:11-12
Being 4’10” means I will always need a stool or a helpful pair of hands to reach the high shelves, but it doesn’t mean I’ve failed just because I was born vertically challenged. And it doesn’t mean I have to be bitter.
Coming up short in life isn’t a failure of character, either; turning bitter about it is. Paul reminds us that true peace comes from contentment—celebrating the sweet things God places in front of us, admitting our human limits with a smile, and refusing to let our unreachable moments turn into a sour whine.
Just For Fun

🎵Aesop’s Fables Month: The Four Oxen and the Lion 🐂🦁

by Crystal A Murray (CC BY-NC-SA 4.0)
Patriotic Unity from a Devastating Attack
Twenty-five years ago, it wasn’t called “Patriot’s Day.” It was just another day on the calendar in a time when summer was ending and the cooling of autumn was on the way. I was at home taking a solitaire break from my tech school homework, so I didn’t have the TV on. My brother-in-law called from Texas to ask if I knew what was happening and where his brother was at. He was frantic, and I could barely make out something about the Pentagon (I think he said it was bombed) through his tearful voice. When I finally figured out what he said and everything that had just happened, my fears began to bubble up to overflowing. See, both my hubby and his brother were soldiers, so attacks on US soil were acts of war that could mean they’d be called to active fighting zones.
Hubby called from the base when he could and told me to cancel any upcoming medical appointments if they weren’t urgent because gates were going into hard lockdowns. The days were surreal as I heard stories of stranded travelers, and I didn’t hear the noises of overhead aircraft that were normal with a house near an airport. My night classes were unusually still and quiet as people tried to figure out how to talk about the attacks and what it meant for our future.
I don’t recall exactly how long we lived with baited breath, but everything changed with the events on September 11th, 2001, and I don’t believe they have ever gone back fully to what they were before that.
But some good changes came to pass in the aftermath. Mainly, patriotism got a wakeup call. People who were occupied by the division being sown by recent demands for political correctness in the months before 9/11 now became focused on what it meant to unify our country instead. We began to look at news from around the world instead of only in our small worlds because we didn’t want to be surprised like that again. People were ready to fight for the USA and against anyone who declared themselves enemies far more than they were with the first attack eight years earlier when terrorists bombed the World Trade Center in 1993. And though the unity did not last in everyone, it definitely became stronger than before. Most don’t want to see us going to war, but they’d still be comforted to know we have patriots who love our country with enough passion to fight for it.
The Classic Fable Retold—In 3 Parts
Recorded in ancient collections as Perry Index No. 372, this timeless fable illustrates the foundational truth behind an enduring American rallying cry: United we stand, divided we fall.
Part 1: The Circle of Defense
In a lush, sun-drenched pasture, four oxen graze in unbroken fellowship. From the edge of the distant timberline, a lean, famished lion watches their every move, desperate for an opening. Yet whenever the predator creeps forward, the four companions move as one. Standing rump-to-rump in a tight, impenetrable ring, they lower their massive heads and present an unbroken wall of outward-facing horns to the wilderness. Starving and frustrated, the prowling beast dares not strike, knowing a frontal charge against such unified strength means certain defeat.
Part 2: The Whispered Discord
Realizing brute force cannot pierce their fellowship, the cunning lion abandons direct assault for subtle treachery. Lingering just out of reach, he begins sowing quiet suspicion and jealousy among the herd. He whispers deceit into the ear of one that the others take the finest grass, while feeding pride in another that his companions take his strength for granted. Soon, distrust festers. The defensive ring dissolves as bitter arguments flare, and each proud ox turns his back on his brothers to graze alone in an isolated corner of the field.
Part 3: The Fallen Solitude
With their mutual defense shattered, the lion’s hour arrives. Slinking across the pasture without fear, the beast hunts them down one by one. Trapped against the rocky outcrops with no brothers to guard their flanks and no outward-facing horns to unite against the common foe, every solitary beast is easily overwhelmed. The pasture that once flourished under mutual protection falls silent in the dust of defeat.
The Spiritual Blueprint of Unity
The tragedy in the pasture mirrors the spiritual battles we navigate every day—both as a nation and within the household of faith. Scripture lays out an unmistakable three-part arc regarding the strength, preservation, and vulnerability of our fellowship:
1. The Sacred Design: The Beauty of the Circle
“1Behold, how good and how pleasant it is for brothers to dwell together in unity!”
— Psalm 133:1 (B.S.B.)
God never designed us to face the wilderness alone. True community is not merely pleasant; it is our primary earthly defense against destruction.
When we stand shoulder-to-shoulder, guarding one another’s blind spots and pooling our strength, an outward enemy has no point of entry. In the wake of national tragedy twenty-five years ago, we need the raw power of this circle, letting petty squabbles vanish as we lock arms beneath one flag. In the church, we must also lock arms beneath the banner of God’s Holy Word—the whole Word applied as written.
2. The Daily Practice: Guarding Against the Whisper
“8Finally, all of you, be like-minded, sympathetic, love one another, be compassionate and humble.”
— 1 Peter 3:8 (B.S.B.)
An impenetrable defense cannot be taken by an external strike; it can only be betrayed from within. Knowing this, Peter urges believers to maintain the exact heart posture required to resist division.
The lion broke the oxen not with claws, but with whispers that stoked self-importance and suspicion. Humility, sympathy, and tenderhearted compassion are the spiritual armor that keeps our circle intact. The moment we prioritize being “right” or nurse personal grudges, we open the gate to discord.
3. The Sober Warning: The Prowling Predator
“8Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, looking for someone to devour.”
— 1 Peter 5:8 (B.S.B.)
When pride separates us from fellowship and unity of purpose, we become prime targets for the enemy.
The adversary rarely assaults a united body; he waits patiently in the shadows for someone to wander off alone. Isolation is the predator’s hunting ground. As we honor the memory of that fateful September morning and the resilience that rose from its ashes, let us remember that our greatest strength lies in refusing the whispers of division. Let us be found standing firm, vigilant, and undivided in faith and love.
Where Were You?
In the days following September 11th, our nation was bound together by shared grief, profound quiet, and a sudden clarity about what truly mattered. Alan Jackson captured that universal stillness and the enduring power of faith, hope, and love with his poignant anthem, “Where Were You (When the World Stopped Turning)”:
Aesop’s Fables Month: Androcles and The Lion

by Crystal A Murray (CC BY-NC-SA 4.0)
We often treat kindness as an expense rather than an investment, wondering whether small acts of mercy in a harsh world ever truly matter. When we look at the culture around us, self-preservation shouts the loudest, urging us to guard our resources and steer clear of other people’s wounds. Yet God designs His kingdom to operate on a radically different principle: what we sow in secret inevitably yields a harvest in the open.
He created everything on a “give to get” marketing plan, and if you take a long look at nature, you’ll see it in everything from the sun soaking up water into clouds that later drop the water as rain to the wind blowing seeds around to spread out a harvest. Everything in nature takes with the purpose of giving back. Look at this old 2013 post for a great image with text that poetically describes taking only to give.
The Classic Fable Retold—In 3 Parts
Attributed to Aesop through the ancient Roman records of Aulus Gellius (Perry Index No. 563), this timeless tale demonstrates how an unselfish seed of compassion can return to deliver us in our most desperate hour.
Part 1: The Thorn
Escaping into the sun-scorched desert to flee his master’s relentless cruelty, Androcles takes shelter inside a dark mountain cave. His rest shatters when a massive, groaning lion appears at the entrance. Paralyzed with fear, the young runaway expects immediate death. Instead, the beast limps forward on three legs, whining softly and lifting a swollen, bleeding paw pierced by a festering woodland thorn. Overcoming his panic with deep pity, Androcles steps forward, cradles the heavy paw, and firmly extracts the barb, then gently cleanses the wound. Relieved of its torment, the predator rubs its head against Androcles’ shoulder in quiet gratitude.
Part 2: The Sanctuary
Far beyond the reach of an unforgiving empire, natural enemies dwell together in extraordinary fellowship. For months, man and beast share the cavern shelter. The lion ranges across the rocky hills for food, returning to share its catch, while Androcles tends the hearth. In this desert haven, fear dissolves into a daily rhythm of mutual protection, patient companionship, and unbroken trust.
Part 3: The Arena
Captured at last by imperial patrols, Androcles receives the brutal sentence reserved for runaway slaves: public death beneath the claws of starved beasts. Led into the blazing sand of the Colosseum before thousands of jeering spectators, he clutches a fragile spear. An iron gate clatters open, and a famished lion lunges toward him with a thunderous roar. But as the lion gets close to his prey, the beast skids to an abrupt halt. Recognizing its healer, the ferocious lion drops low and lovingly licks the condemned man’s trembling hands. Stunned by this miraculous spectacle of loyalty, the Emperor pardons Androcles on the spot, liberating both man and beast to walk free.
The Fruit in the Fable
As I read this story, I thought about two things: Daniel in the lions’ den, and the fruit of the Holy Spirit demonstrated in the story’s morals.
- In part 1, Androcles initial encounter with the lion demonstrates spiritual fruit. Facing an apex predator demands self-control over blind panic, while treating a beast’s agony requires genuine kindness, goodness, and gentleness.
- In part 2, in their shared haven, dwelling together in the wilderness blossoms into patience, profound peace, and protective love that casts out fear.
- In part 3, the fruit sown at the beginning of the story prepares a life-saving harvest. Standing in the arena proves unwavering faithfulness and sparks unexpected joy through salvation and pardon.
Cultivating the Fruit of the Spirit
The journey of Androcles paints a vivid picture of how God’s character takes root in human lives. The Apostle Paul reminds us that the fruit of the Spirit does not grow in isolation; each trait nurtures the next:
Galatians 5:22-23 (B.S.B.)
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. Against such things there is no law.
The Law of the Harvest
The law of the harvest works like the law of gravity. Reaping what we sow is not a magic act or something that only works for farmers. It’s what God created to give us encouragement to do the right thing. Androcles did not pull that thorn hoping the lion would rescue him from an arena months later. He acted simply because he saw agony and possessed the hands to bring relief. When we step out in faith to bless, forgive, or comfort those who can offer us nothing in return, we place our lives directly into the sovereign care of the One who never forgets an act of love.
Echoes in the Den: A King’s Vigil
The arena scene in Androcles and the Lion shares a striking spiritual heartbeat with the biblical account of Daniel in the lions’ den. In both narratives, a godly servant faces public execution under the rigid, unyielding law of an empire. Yet what makes Daniel’s account so profoundly moving is King Darius himself. Tricked by deceitful officials into signing an irrevocable decree, the ruler’s heart broke for the man he was forced to condemn.
Scripture tells us that Darius spent the entire night fasting, turning away all court musicians, and pacing his chambers in sleepless agony. At the first light of dawn, the king broke imperial protocol, rushing frantically to the sealed pit to cry out in grief: “Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” (Daniel 6:20). Daniel’s unwavering integrity had won the heart of a pagan monarch, just as Androcles’ long-sown mercy transformed an arena of bloodlust into a sanctuary of praise.
I fell asleep trying to find a video of a song called “The King and Daniel” that is supposed to be by The Lewis Family. Since I could not find it, I’ll leave it up to you dear readers. If you find the old hymn with a focus on King Darius, please let me know in the comments. In the meantime, here is the Veggie Tales version of the story of Daniel.
🎵 Aesop’s Fables Month: The Man, The Boy, and The Donkey 👴🏻👱🏻♂️🫏

“I’m trying to stop people-pleasing—is that okay with you?!”
I stumbled across that hilarious meme on Pinterest, and after laughing out loud, the quiet truth behind it hit home, so I pinned it. It captures the exhausting paradox of trying to make ourselves feel successful by trying to make everyone else happy. The habit runs so deep that even when we finally muster the courage to break free from seeking everyone’s approval, our immediate impulse is still to check the room and ask: “Did I do that right? Are you still happy with me?”
Living to satisfy the crowd is an impossible, moving target. Shifting opinions swirl like the wind, and when we let public consensus hold the reins of our lives, we quickly become anxious pack mules carrying burdens God never asked us to shoulder.
The Classic Fable Retold
Aesop captured this ridiculous trap centuries ago in his classic fable of an elderly father and his young son traveling down a dusty road with their donkey. Desiring only to reach the market peacefully, they begin their journey with the father riding while the boy leads the beast. But the moment they pass a group of townsfolk by a well, the unsolicited critiques begin.
“Look at that selfish old man,” the crowd jeers, pointing accusing fingers. “Lounging in comfort while his poor young boy trudges through the dust!”
Embarrassed and determined to make things right, the father dismounts and places the boy on the donkey’s back while he walks alongside. But just down the road, a woman steps out of her doorway, wagging her finger in sharp rebuke: “Shame on that lazy boy, riding high while his gray-haired elder wears out his weary feet!”
Desperate to satisfy both critics, father and son cram together onto the donkey’s back. Yet the next passersby throw up their hands in mock horror, openly ridiculing the absurdity of two riders overburdening a poor beast. Someone even says, “They should not make the donkey carry all their goods and both of them. Rather, they should carry the donkey.”
Driven to total absurdity by their attempts to silence every critic, they both dismount and try to carry the donkey between them. When they reach a narrow wooden footbridge spanning a rocky stream, the father and son lose their footing, and it terrifies the donkey. It thrashes wildly out of their grip, sending all their belongings flying as it bucks and tumbles over the railing into the churning water below. In striving to satisfy everyone, they lose everything.
Whose Approval Are We Seeking?
That bridge mishap is an example of what can happen when we trade God’s direction for human ideas and approval. But when we are caring people with a lot of empathy, it’s very easy to let that steer us into being like the characters in the story. We desperately want to please others simply because we want them to be happy. But we often mistake our own positions in the happiness of others. Here are some quotes about people-pleasing…
“There is only one way to avoid criticism: do nothing, say nothing, and be nothing.” – Aristotle
“Care about what other people think, and you will always be their prisoner.” – Lao Tzu
“Pleasing everybody is never a responsibility. If they like you for who you are, good. If not, it’s their problem not yours.” – Unknown
“People pleasing hides the real you” – Unknown
“Let your light shine today, and let your personality blossom, too. You don’t have to be a people-pleaser, just a people-lover.” – Beth Moore
The Apostle Paul understood that navigating cultural pressure, legalistic critiques, and the shifting demands of the crowd is entirely incompatible with genuine discipleship.
Galatians 1:10 (B.S.B.)
10 Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
And biblical wisdom says it this way:
Proverbs 29:25 (B.S.B.)
25 The fear of man is a snare, but whoever trusts in the LORD is set securely on high.
When we surrender to the fear of man, we tie ourselves in knots and cross precarious bridges just to avoid someone’s scowl. But when our ears are tuned exclusively to the Father’s voice, the noise of the crowd fades into the background, and we can finally walk peacefully along the road He prepared for us.
John 10:27 (B.S.B.)
27 My sheep listen to My voice; I know them, and they follow Me.
Singing for the Audience of One
Breaking free from the exhausting cycle of crowd-pleasing requires a deliberate choice of allegiance. When we stop frantically adjusting our lives to appease every passerby along the road, we discover the quiet freedom of walking for the only approval that truly counts.
The timeless hymn “I Have Decided to Follow Jesus” strips away the need for human consensus with a single, unbending line: “Though none go with me, still I will follow.” It reminds us that following Christ often means leaving the crowd and their fickle applause behind. Though I’ve shared the song before, this one includes an amazing missionary story.
I found this version of “An Audience of One” by Greg Ferguson with amazing lyrics like I want to hear “well done” from an Audience of One. Totally anthem worthy song I’d never heard before. It tackles that same truth from the perspective of our real purpose. Instead of exhausting ourselves to earn the fleeting approval of the room, our song, our walk, and our obedience are meant for a Single Listener.
🎵Aesop’s Fables Month: The Oak and The Reeds

The Illusion of Strength
There is a dangerous illusion that rigidity equals strength. We admire the towering, ancient oak that refuses to budge an inch before the wind, and we easily despise the slender reeds by the riverbank that bend low at every passing breeze. Yet when the true tempest arrives, the illusion of strength shatters and breaks. Last month, I shared the song “Strong Enough to Bend” in my post about the cliché Soft as a Kitten’s Ear. It fits this post as well, but I’m going with different music because the other side of breaking is when God Himself holds up a stop sign before you’ve consigned yourself to breakable rigidity.
Preventative Grace
“Oh my! How did you know that was my daddy’s favorite song?”
The tearful question came from family members of a man I had never met but whose daughter was a new friend who’d asked me to sing at her daddy’s funeral. Without knowing anything about the man, and out of hundreds of timeless hymns, I simply felt drawn to choose “In the Garden.” My song was not about applause or career advancement, it was about ministering to a grieving family huddled in sorrow in a small funeral home.
Looking back, that quiet holy moment revealed the true beauty of divine redirection. God had not wasted my voice when worldly stages slammed shut after failed auditions; He had simply preserved it to bring as a gift of comfort to the brokenhearted.
Over the years, there were multiple roadblocks whenever I came close to stepping into performance art as a career choice. Auditions derailed, opportunities vanished, and invisible walls went up suddenly. In the moment, those shut doors felt like bitter disappointment. But looking through the lens of preventative grace, I realize God was building a hedge of thorns around me. The entertainment world demands that you plant your roots deep like an unyielding oak, chasing applause and feeding an ego that eventually faces storms eager to snap it in two. God spared me from destruction by keeping me out of that harsh spotlight.
The Classic Fable Retold
In Aesop’s celebrated fable, an immense oak tree stood proudly along a riverbank, looking down with disdain upon the slender reeds growing in the shallows. “How pitiable you are,” mocked the mighty oak. “The faintest breeze forces you to bow in submission, while I stand unshakeable against the wildest gales of heaven.”
The quiet reeds made no defense. Soon after, a ferocious tempest tore across the valley. The proud oak dug in its roots and stiffened its massive boughs, determined to conquer the gale through sheer defiance. But the storm blew with unstoppable fury. Rigid and unable to yield, the ancient trunk splintered with a deafening crack, crashing violently into the mud. When the wind subsided, the fragile reeds gently rose upright along the water’s edge—soaked, yet completely unbroken because they had yielded to the storm.
The Broken Oak and Joseph’s Brothers
That shattered oak in the second panel of my artwork (The Result) finds its direct spiritual counterpart in the final frame (The Fulfillment): the prostrate brothers of Joseph. When young Joseph innocently shared his prophetic dreams of bowing sheaves, his brothers stiffened their necks in bitter defiance. Their towering pride refused to bend to God’s sovereign design, driving them to cast Joseph into a pit and sell him into Egyptian chains.
They believed their stubborn defiance had won. Yet decades later, when the fierce storm of famine swept the earth, their self-reliant strength snapped like that hollowed oak trunk. Brought to their knees by desperate hunger, they found themselves face-down on the cold stone floor of Pharaoh’s palace, bowing before the very brother they tried to destroy.
For them, pride went before their destruction. For Joseph, preventative grace held him back a few times—from going back to his father when his brothers sold him, from staying in his job at the palace when Pharaoh’s wife falsely accused him, and from getting out of prison when the other prisoners forgot to mention what they’d learned about him when they dwelt together. Yet, God’s providential hand turned Joseph’s brothers’ shattered rebellion into preservation after He raised Joseph higher at the perfect time. I blogged about this back in 2013 in my studies and commentary of the five books of Torah. That post is called The Cream Always Rises to the Top.
What God’s Word Has to Say…
Proverbs 16:18 (Berean Standard Bible)
18 Pride goes before destruction, and a haughty spirit before a fall.
James 4:6 (Berean Standard Bible)
6 But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
Genesis 50:20 (Berean Standard Bible)
20 As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
Songs of a Yielded Voice
When we yield our gifts to God instead of demanding our own stage, He uses our voices for eternal comfort rather than temporary applause. Listen to these two songs that speak to the beauty of a humble walk with The Lord and of singing solely for His glory.
This presentation of “In The Garden” is beautiful and their YouTube page includes a link to a site called Music is God’s Gift. I don’t think I could’ve found a better version for this post even though I’ve shared the song before by other artists.
When I Sing for Him – Written by Dolly Parton and performed by Rydel Hernandez. I’ve never heard of her, but she does a mostly-good job. This was the only video I could find with the full lyrics, and there are some powerful ones in this song.
🎵Aesop’s Fables Month: The Farmer and His Sons 🍇

This Fable Brought an Old Song to my Mind
Ever since I first heard the haunting ballad “One Tin Soldier”—famously featured in the 1971 movie Billy Jack (written by Dennis Lambert and Brian Potter; originally sung by the Canadian band Original Caste)—the moral has stayed deep in my bones. My mom and I both sang it often, and it brought tears whether we were singing or just listening to the 45 record. Its lyrics read like a raw, modern fable set to music: a peaceful mountain people willing to share a treasure hidden beneath a stone, and the greedy valley folk obsessed with taking it by force.
There were rumors of buried gold, and the valley wanted it all, and only for themselves. They waged war, slaughtered the peaceful mountain folk, and overturned the stone with high expectations:
“Now they stood beside the treasure,
On the mountain dark and red;
Turned the stone and looked beneath it…
PEACE ON EARTH was all it said.”
They destroyed the innocent, compromised their souls, and threw away true peace in their pursuit of the illusion of sudden earthly riches. They were blind to the real treasure right before their eyes—a people who would welcome them as brethren with whom they would freely share. And while I know that every culture does not automatically welcome others into their fold like the people in the song, the murderous greed the valley people chose has always broken my spirit.
That tragic ballad touches on an urge as old as humanity: the destructive desire for easy, unearned shortcuts. Long before folk-rock warned us against the blinding madness of greed, Aesop gave us his own brilliant twist on the myth of buried gold. And from an article at the “American Literature” website (where you can find many Aesop’s Fables and other great stories), it may have come from Socrates originally.
The Fable: A Father’s Dying Secret
An aging farmer, nearing the end of his days, looked out over his sprawling vineyard. More than the failing vines, his heart ached for his two sons, who spent their days lounging in idle comfort, dreaming of effortless windfalls rather than engaging in honest toil. Knowing his time was short, he gathered them to his bedside.
“My sons,” the old man whispered, “there is a great treasure buried somewhere within the vineyard. Dig diligently, and you will find it.”
As soon as their father was laid to rest, the sons grabbed their spades. Spurred by visions of iron-bound chests and glittering gold coins, they attacked the hard, neglected ground. They overturned every clod of earth, cut trenches around the roots of every vine, and combed the hillside from corner to corner. Not a single coin appeared. Exhausted, blistered, and crestfallen, they dropped their tools, convinced their father had deceived them in his final breath.
Then autumn arrived. Because the hardened soil had been so thoroughly broken, aerated, and cultivated, the once-barren vineyard blossomed to life. Heavy clusters of grapes filled every formerly-empty trellis and produced a record-breaking harvest. Selling the abundant vintage at market, the brothers filled their pockets with honest coin. Only then did their father’s trickery reveal its quiet genius: the labor itself was the real treasure.
The Biblical Echo: Wealth by Steady Cultivation
Scripture consistently exposes the empty promise of sudden windfalls, pointing us instead toward the quiet honor of steady stewardship. In the book of Proverbs, Solomon cuts straight through the illusion:
Proverbs 13:11 BSB
11 Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
Proverbs 14:23 BSB
23 There is profit in all labor, but mere talk leads only to poverty.
God didn’t create the world to operate on lottery-ticket-style spirituality or get-rich-quick shortcuts to “blessings and prosperity.” That desire is fueled by the spirit of greed behind the love of money that Scripture says is the root of all evil. Instead, the “Peace on Earth” found beneath the mountain stone in the song is the prize of Godly contentment which Scripture says is great gain.
1 Timothy 6:6, 9 BSB
6 Of course, godliness with contentment is great gain.
9 Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
A final note on the song: There are all kinds of opinions about who the “One Tin Soldier” actually is. The song was originally written for Woodstock before the Billy Jack movie, so I don’t think it was for that character. But growing up, I always thought it was about Jesus after He destroyed the wicked during the Battle of Armageddon. The words saying no trumpets would be blowing made me think it was because the ones that blew when Messiah returned were already done. And I saw that soldier as the one who would destroy the very greed that killed the mountain folk. Take a listen to the classic ballad with lyrics below to hear it for yourself and comment what you think the writers meant.
Aesop’s Fables Month: The Lion and the Mouse

Being small, I’ve often been encouraged by idioms such as “Dynamite comes in small packages,” or “Big things come in little packages.” I may even have heard these as reminders after reading about the tiny but mighty mouse in tonight’s Aesop’s Fable. And to encourage you, dear reader, I’ve included some great events in history where individually small components came together to create huge victories.
See, we are conditioned to look upward when seeking rescue. We scan the horizon for anything massive and strong to deliver us. Deep pockets, big shoulders, or grand miracles. Yet time and again, the ancient wisdom of Aesop reminds us that the cords binding the mighty are rarely severed by giants; they are cut strand by strand by those the world deems too small to count.
The Classic Fable Retold
Dozing in the warmth of the afternoon sun, a great lion was startled awake when a tiny field mouse scurried across his nose. Annoyed, the king of the forest pinned the creature beneath a heavy paw, baring his teeth. The trembling mouse pleaded for mercy, crying, “Spare my life, great King, and one day I may repay the favor.” Amused by the sheer absurdity that a helpless rodent could ever aid the ruler of the wild, the lion laughed and let him go.
Days later, the lion found himself cornered. Snared in a heavy rope net that was set by hunters, his struggle and mighty roars only tightened the cords. Thrashing in vain against the coarse hemp, his pride and power collapsed into helpless exhaustion. Hearing those familiar, desperate bellows echoing through the brush, the tiny mouse returned. Setting his sharp teeth against the thickest knot, the little creature began to gnaw. Fiber by fiber, strand by strand, the mouse chewed until the mesh frayed, snapped, and set the mighty predator free.
Dunkirk: When Battleships Needed Dinghies
History proved Aesop’s point along the cold surf of France in the early summer of 1940. Over three hundred thousand elite Allied soldiers—the armored fist of an empire—were pinned against the beaches of Dunkirk. Behind them advanced the full fury of the German blitzkrieg; ahead of them lay the English Channel.
The mighty Royal Navy was paralyzed. Giant battleships and destroyers could not safely navigate the shallow, mine-choked waters, so it left them sitting ducks for aerial bombardment. The lion was cornered in a deadly net of geography and fire.
The rescue did not arrive in the form of a grand naval fleet. It came in a quiet, ragtag swarm of civilian wooden dinghies, weekend pleasure craft, paddle steamers, and shallow fishing boats. Manned by shopkeepers, elderly fishermen, and teenage boys, these little wooden “mice” crossed the smoking channel again and again. Reaching directly into the shallows where the war machines could not tread, they ferried hundreds of thousands to safety and altered the trajectory of the free world.
The March of Dimes: Deliverance in Pocket Change
A continent away, another towering giant was brought to its knees by an invisible predator. Polio was the scourge of summer, terrorizing communities and leaving thousands of children paralyzed in iron lungs. The full weight of modern medicine struggled in the dark, desperate for resources to unlock a viable vaccine.
The breakthrough was not bankrolled by a single corporate titan or a massive federal windfall. It was built by children. Across America, millions of ordinary families and school kids gave up their ice-cream money to mail single ten-cent coins directly to the White House. The mailrooms filled to overflowing, buried under mountains of tiny, silver offerings.
Those millions of individual, humble dimes funded Jonas Salk’s laboratory, broke the back of the epidemic, and eradicated the disease for generations to come. A nation’s crisis was resolved. And it wasn’t by a single strike of mighty power, but by the quiet power of the collective small.
Never Despise the Small Things
It is easy to look at the immense problems of our world, or even the heavy trials in our own lives, and feel hopelessly inadequate. We might convince ourselves that unless we possess immense wealth, high office, or grand influence, we have nothing valuable to bring to the fight.
Yet God rarely chooses the mighty to accomplish His deepest deliverances. He calls the willing. And, as the saying goes, “God doesn’t always call the equipped, but He always equips the called.” When circumstances leave the strong helpless and entangled, a quiet word of encouragement, a single small sacrifice, or steady, faithful labor can cut the very knot that held a giant bound.
Zechariah 4:10 BSB
[10] For who has despised the day of small things? But these seven eyes of the Lord, which scan the whole earth, will rejoice when they see the plumb line in the hand of Zerubbabel.”
1 Corinthians 1:26-27 BSB
[26] Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. [27] But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
Aesop’s Fables Month: The Tortoise and The Hare 🐢🐇

The lesson of the Tortoise and the Hare is often told to children as a sweet reminder to be patient. Yet for those who have walked the disjointed roads of life with burdens strapped to their backs, the fable is far more than a moral on pacing—it is an anthem of stubborn, quiet endurance.
The Classic Fable Retold
In Aesop’s well-known contest, an arrogant Hare openly mocked the deliberate, plodding gait of the Tortoise. Amused by the idea of a mismatch, the Hare challenged him to a footrace across the country path. Confident that his natural gifts guaranteed an effortless win, the Hare sprinted far ahead, leaving a trail of dust in his wake. Certain that his competitor could never close the gap, he stretched out under the cool shade of a tree to sleep off his complacency.
The Tortoise possessed neither swift legs nor a cheering section. He simply understood the road before him and refused to stop. Step by deliberate step, bearing the weight of his shell, he pressed forward. When the Hare finally woke and bolted toward the finish line, he discovered that quiet, relentless perseverance had already claimed the prize.
The Fast Track and the Outsider
High school culture is built for the sprinters. The crowd naturally watches the teenagers who have the luxury of unbroken continuity—those who grow up on paved tracks with intact homes, long-standing neighborhood cliques, and the effortless momentum that carries them into student council, homecoming courts, and letterman jackets. For them, moving through the grades is as natural as running a straight line.
For a foster child, there is no paved track. Bouncing between homes meant bouncing between schools. Every transfer meant walking into unfamiliar hallways midway through the term, trying to catch up on lessons taught differently elsewhere, and knowing deep down that I didn’t fit into any of the tight-knit circles already established. My education became a patchwork of fragmented pieces gathered here and there.
Missing Records and the Weight of the Shell
The heaviest burden arrived through bureaucracy. When you are shifted through the system, paperwork doesn’t always follow. Key academic records were lost in transit, threatening to hold me back and force me to repeat ground I had already fought to cover. Following the standard track was no longer an advantage; it was an anchor designed to keep me behind.
I realized that waiting for the system to fix itself would only cost me time. So, like the tortoise carrying the weight of textbooks on its back, I stepped off their path and chose the self-directed route: studying for the GED.
There was no classroom support or guidance counselor paving the way. In the dry heat of Arizona, with the distant mountains framing the horizon, it was just me and a single tutor, multiple books, and the daily decision to keep going. I sat down and studied the material both with the tutor and late at night after moving to the safe space of my grandparents’ desert home. Subject by subject, we pre-tested until I was confident I’d pass.
Crossing the Line Early
When the test results arrived, the outcome shattered the expectations of the conventional track. While the passing requirement is 60-70%, and the average students barely scrape by with the minimum, my composite score across all subjects was 91%. The tutor was impressed yet unsurprised and encouraged me to believe in whatever I could become. More than that, taking ownership of my education allowed me to graduate six full months ahead of the very peers who had started with every social and systemic advantage. Sadly, GED on a job application doesn’t get many callbacks even with a great score.
But as a funny aside here: One of the schools I attended was while I was at the girls’ home I’ve talked about before. Now, it’s called “Aviva Center” but then it was called “Hamburger Home.” And, yes, I applied to a McDonald’s for work, and yes I listed last high school attended as “Hamburger High School.” And, no, they never called me. 🤣
The race of life is rarely won by unearned speed or easy starts. Privilege may offer a sprint out of the gate, but character, grit, and faith are forged by the plodders who refuse to quit when the hill gets steep. I’m still on that hill in many ways, and I’m thankful for the tutors and encouragers I’ve had along the path. Someday, I hope you’ll all share the joy of the finish line with me when I publish at least two children’s books, two novels, a memoir, and a book of poetry. 📚
Ecclesiastes 9:11 BSB
[11] I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Hebrews 12:1 BSB
[1] Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
2 Timothy 4:7 BSB
[7] I have fought the good fight, I have finished the race, I have kept the faith.
Aesop’s Fables Month: The North Wind and The Sun 🌬️🌞

The Classic Fable Retold
In the ancient dispute between the North Wind and the Sun, the contest was simple: which of them possessed the power to strip a traveler of his heavy winter cloak? The Wind boasted of sheer power, launching into a furious, howling gale to tear the garment away. Yet the harder the tempest roared, the tighter the shivering man clutched his coat around his chest. When the Wind finally exhausted his bluster, the Sun stepped forward, offering nothing more than steady, radiant warmth. Basking in the gentle heat, the traveler loosened his white-knuckle grip on his jacket, unbuttoned his collar, and willingly laid his heavy cloak on the ground.
The Instinct of the Cloak
The traditional moral reminds us that persuasion and gentleness succeed where force and fury fail. But for anyone who has survived a turbulent, unpredictable childhood, a cloak is never just a piece of wool—it is armor.
When you grow up in chaos, your defenses are built to survive howling gales. You learn to tuck your chin, pull your boundaries tight, and brace your heels against any approaching storm. And you always learn to jump at the loud cracks of thunder signaling a new storm is on the horizon. Soon, all loudness becomes thunder to your traumatized psyche.
The great tragedy of an authoritarian approach is the assumption that louder demands and sharper snaps will compel genuine surrender in every subject. In reality, blunt force only proves to the wounded soul that the storm is still raging, making surrender impossible.
The Warmth of the Kitchen
Providence gave me an unforgettable glimpse of the Sun in my very first temporary foster home with a woman named Phyllis.
Phyllis was an oasis of warmth. Though she and her husband Joe were scheduled to travel and could only take emergency placements, they fought for permission to keep me for extra weeks simply because they saw a child who desperately needed sanctuary. In her home, I was not treated like just another foster charge, but like a princess.
One afternoon, Phyllis invited me into the kitchen to help make matzah ball soup. I had never heard of it, let alone tasted it, and I had no frame of reference for the culinary tradition she was sharing. There was no test to pass, no critique of my technique, and no sharp command to keep up. She simply stood beside me, guiding my small hands into the mixture, teaching me with patient grace. In the warmth of that kitchen, the cloak of heaviness I had worn into the house began to slip from my shoulders without me even realizing it.
The deepest warmth, however, arrived on a night when the storm inside me became unbearable. I lay on my bed in the dark, rocking myself back and forth, doubled over with severe stomach cramps born of sheer terror and anxiety. Even in a safe house, a traumatized nervous system keeps the siren blaring. I expected a harsh voice telling me to go to sleep, or a door closed against the nuisance of a crying child.
Instead, the door creaked open, and Phyllis quietly stepped in. She didn’t demand that I stop crying. She didn’t offer a lecture on why I had nothing to fear. She simply sat down on the edge of the mattress, placed her gentle hand on my trembling back, and began to rub in slow, steady circles until the churning knots unclenched and exhaustion gave way to sleep. Her gentleness proved that warmth and understanding creates a safety that force can never achieve.
Snapping Fingers and Howling Gales
That sanctuary made the contrast all the more stark when the winds shifted. In a later placement, authority looked like a woman named Grace sitting in her command chair, snapping her fingers across the room to summon all of us foster kids into compliance. Things like, “Bring me my cigarettes!” Or “Get me a glass of water!” Even a simple, “Hand me that magazine!” was delivered with such harsh authority that we had no choice but to fear what might happen if we didn’t do exactly as demanded.
There was no invitation in her home, only leverage. Every task was a demand, every movement monitored, and obedience was extracted through cold intimidation. The snap of a finger was an order to bow, yet every sharp click did the exact opposite of what she intended: it hardened my resolve to resist. On the outside, I moved to perform the chore; on the inside, I pulled my protective cloak so tight that nothing of my true heart could ever be reached. She had my compliance, but she never touched my spirit.
I wanted to get placed elsewhere, but the one kind person there was my older foster sister Mary. She had a younger sister and two brothers in the home with her. She begged me to endure, so there wouldn’t be an inspection that could cause her and her siblings to be moved—and quite probably separated. It’s not easy to find a foster home that will take four siblings. And Mary was almost 18 with plans to take over the care of her family as soon as she was able. I hope she made it happen.
The Power of the Soft Answer
Force can command the hands, but only warmth can win the heart. Having experienced both the howling gale and the patient sunbeam, the truth of the ancient fable is unmistakable: when we meet defensiveness with rage, volume, or demands, we are merely playing the North Wind—forcing wounded souls to button their armor tighter against the chill.
True strength does not howl; it radiates. It is the steady gift of an open kitchen, the patient touch on a trembling shoulder, and the quiet dignity of a truly listening ear and caring heart that invites the weary to finally set their burdens down and rest.
Proverbs 15:1, 4 BSB
[1] A gentle answer turns away wrath, but a harsh word stirs up anger.
[4] A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
Aesop’s Fables Month: The Milkmaid and Her Pail

Yesterday, I promised you the follow-up to the cliché Don’t Count Your Chickens Before They Hatch from the Aesop’s Fable of the milkmaid. I had initially assembled something built on general references, intending to simply re-read the fable, make sure I had highlighted all of the important points, and then hit publish. Only, things did not go as planned. In a single evening of digging, I uncovered a rich, traveling history that I simply have to share.
The Classic Fable Retold
In the traditional fable, a young milkmaid named Patty walks to market balancing a full pail of milk on her head. Lost in daydreams of selling the milk to buy eggs, hatching a flock of chickens, selling the poultry to buy a fancy gown, and tossing her head at suitors, she accidentally tosses her head in real life—sending the pail crashing down and spilling every drop.
The Compass of a Tale
Growing up, moral tales were never just light bedtime reading to me; they laid down the invisible boundary lines that secured my world. From a very young age, stories like The Boy Who Cried Wolf sank deep into my conscience, teaching me to weigh my words and never shout for help unless I truly meant it. Fables offered a reassuring sense of order—a moral compass whispering that actions carry weight, that character matters, and that, eventually, truth and justice will find their footing.
September’s Journey & The Traveling Tale
As we open September’s journey into Aesop’s Fables, that well-known mishap of a milkmaid named Patty turns out to be only one of many rewritings of the same story. If you dig into the archives expecting a neat, 2,500-year-old Greek script, you will find quite a surprise: the story of the shattered vessel didn’t begin with Patty at all.
Not Aesop?
Centuries before it arrived in European schoolrooms, it began in ancient India within the Panchatantra as a tale of a poor holy man kicking over his jar of rice while lost in a daydream as he rested on his mat. It traveled through Persian and Arabic folklore before French poet Jean de La Fontaine reimagined the main character in 1678 as Perrette, skipping with joy down a country road until her pot tumbled.
By the time English translators named her Patty, our culture had organically woven two separate, timeless idioms around her solitary walk. We have the motherly warning when Patty went to her to confess her spill: don’t count your chickens before they hatch; and the quiet grace we must summon afterward: don’t cry over spilled milk.
Beyond Aesop
Looking across the centuries, the variations are abundant. I found versions with and without the milkmaid being named, characters carrying baskets or pots instead of milk, and wildly different reasons for the final mess. In some, Patty tosses her head in haughty disdain to reject the boys attracted to her new dress. In others, she flips her hair in pride as she prances in front of a rival village girl’s anticipated jealousy.
Yet within every variation lies the same core truth: disaster strikes the moment our full attention abandons the present task for an imagined future.
My Takeaway
What finding all these stories taught me is that humanity is desperate for a moral compass. In the depths of our hearts, we desire a world where right is right and justice prevails. Throughout the history of these moral tales, storytellers subtly altered the characters and settings in ways to fit the needs of their audiences at the time. But the underlying intent never changed: we need to communicate that knocking down the first domino inevitably tumbles everything behind it. We write and rewrite the same moral lessons with different characters because we hope people will learn, take heed, and—if necessary—change their ways.
In The News (Justice & The Law of the Harvest)
When we look at the world around us, this tension feels sharp as we read current headlines. We watch society wrestle between human empathy and the hard demand for accountability when terrible choices are made that cannot be taken back no matter the excuses or reasons for them. The story of the mother who strangled her 3 children has been weighing heavy on me as people make excuses for her deciding their lives had no value. She had choices, like dropping the children off at a fire station. But no matter how torn we are, we inherently know something is broken with the idea that someone could plant corn and grow tomatoes. We know that in truth, each person will reap what they sow.
But Grace
But grace is God’s idea; His answer for our human failures. While He does not change the law of the harvest (we still grow what we plant), He offers unmerited favor to sustain us through the consequences, anchored by the promise of an eternity in His presence.
Salvation won’t undo every consequence (Patty’s milk was still soaked into the dust). But grace helps us look up when we would otherwise be crushed by hopelessness. That grace is a free gift to us, (and free to mother who took the lives of her children as well), but it cost The Lord everything! And because that price has already been paid, He’s waiting now with an outstretched arm to walk with you—even through the consequences.
Hebrews 4:16 BSB
[16] Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
A Light Finale:
Q: What do you call a camel when it gets upset over spilled milk?
A: A "drama dairy."
😁🐫🥛














