The Cream Always Rises to the Top
Yesterday, we read that Pharaoh remarked that he could find no one else like Joseph. Today, we read in Genesis 41:39 through Genesis 41:52 that Pharaoh puts Joseph in a leadership position so high up that he gives him his signet ring. He tells him that no one in Egypt will lift a hand or a foot without permission from Joseph. He even goes so far to declare that only when he is ruling from his throne will he, himself, rule over Joseph.
That position is a long way up for a boy who was unjustly thrown into a well and sold as a slave. And it’s a long way up from being unjustly accused and then forgotten and left in a dungeon. Through it all, Joseph gave credit and glory to Yahveh Almighty, and now it is His will to have him in a position where people praise him and bow before him. And the respect that people offered Joseph caused them to give freely of their produce, so it will save their lives in the long run.
In the last part of today’s reading, we find that Pharaoh also gives Joseph a wife. Through this wife, Joseph has two sons who eventually become that split 12th tribe of Israel. Joseph names the first son Manasseh which means “forgetting” and says it is because he can now forget the cruelty done to him by his family. He names his second son Ephraim which means “fruitful” and says it is because he is bearing fruit in the land of his affliction.
I notice that the two sons’ names point to Joseph’s past and future. He is able to forget his past where evil was done to him and hope for his future where he will bear much fruit. Forgetting the past and gaining hope in the future is significant of repentance and forgiveness. And since Egypt often represents sin when used in Scripture, there is a lot of depth for a son of Israel to represent repentance. In addition, we also have the prophecy from Ezekiel 37:16-28 where God tells the prophet to write on two sticks the names of Judah and Ephraim and then hold them in one hand until the sticks unite and become one, and they will have one King. That will be the ultimate fruit from Joseph’s sojourn into the land of Egypt.











[…] For them, pride went before their destruction. For Joseph, preventative grace held him back a few times—from going back to his father when his brothers sold him, from staying in his job at the palace when Pharaoh’s wife falsely accused him, and from getting out of prison when the other prisoners forgot to mention what they’d learned about him when they dwelt together. Yet, God’s providential hand turned Joseph’s brothers’ shattered rebellion into preservation after He raised Joseph higher at the perfect time. I blogged about this back in 2013 in my studies and commentary of the five books of Torah. That post is called The Cream Always Rises to the Top. […]
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