Crystal Writes A Blog

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God’s Family Album


Family Memory Album by Flickr User Sandie Edwards--CC License = Attribution

Family Memory Album by Flickr User Sandie Edwards–CC License = Attribution
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“And here’s the picture of my firstborn son, Israel…,” might be a statement God would make if He was showing off His family album. But there would be some differences. The image above talks of the treasure of sweet memories, but Our Creator doesn’t only remember the sweet things. Like a bruise gives away that we’ve been injured even after the event, the bruises on the spirits of God’s people let Him know that His children need some defense against the bullies in their lives. Israel had plenty of bullies, and God saw every one of them and made plans to deal with them.

In today’s reading from Exodus 4:18 through the end of the chapter at Exodus 4:31, Moses the chosen deliverer is still being prepared. He requests to leave his father-in-law, Jethro, to go to his kinsmen in Egypt and let them know what God has shown him. God also told him that those who sought to kill him for killing the Egyptian are all dead, so he is safe to return. Jethro approves, so Moses gets his family together and heads out in obedience to God.

As God describes the future to Moses, He tells him to perform every wonder that was shown to him before Pharaoh. And then He tells Moses that Pharaoh is stubborn and will say the people can go but will change his mind. It also says that God will harden Pharaoh’s heart, but I believe it is because God already knows the stubbornness in Pharaoh and knows that any softness would be temporary at best. Still, God tells Moses to be completely honest with Pharaoh about his future, right down to telling him that because Israel is God’s firstborn and Pharaoh has been a bully, that God will kill Pharaoh’s firstborn if he does not allow Israel to go and worship God.

Now, Moses knows God’s ability and how serious He is, and yet because his wife, Zipporah, is unhappy with the idea of circumcision, Moses gives in to her. This reading talks of God seeking to kill Moses because of it. The Amplified Bible says God used a would-be-fatal illness, and it is because of seeing how sick her husband is that Zipporah finally submits and circumcises her son. But she’s pretty angry about it and throws the foreskin at Moses’ feet as she calls him “a husband of blood.” But the obedience was enough to turn Moses’ health around, and it certainly confirmed to Moses just how serious God was so he could convey that to Pharaoh.

The last paragraph talks of God sending Aaron to Moses before they go to talk to the elders of Israel. It’s hard for me to tell if that’s why Aaron was coming along the first time, or if this is another time. Either way, the elders believed what the men had to say, and when it sunk in to them that Yahveh, Their Creator, was paying attention to their struggles, they felt God’s love and they bowed down and worshiped Him.

I wish I could capture in an album or book all the times God has brought to my memory the times He has shown me how He was paying personal attention to me. There would be many; some simple and some pretty grand. My sister remembers a special sunset where she knew God brought her attention to it to remind her that He was there for her. I asked God once to remind my husband that He was listening to him in big and little ways, and the day I asked that, we went to a service at a Messianic Jewish temple. I was asked to light the candles for the service because the person who was to do it that day was unable to make it. As I was lighting them, God reminded my husband that as a young man he had prayed for a wife that would light candles in the temple. I understand why the elders bowed down and worshiped when they learned that God was still with them. Feel free to share your own experiences of meeting God personally.

December 26, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Like Father, Like Son


We have another very short reading today. This one runs from Genesis 26:6 through Genesis 26:12; just seven verses. And in today’s story, we have almost a repeat of the story between Abraham and Sarah, only this time it is between Isaac and Rebekah.

So what is it with these guys who look for a loophole to saying they’re married for fear their women will be taken, and they (the husbands) will be put to death? Was that an Egyptian custom back then? If so, I haven’t learned about it yet, but it sure doesn’t sound like a nice one. Whatever it was, Isaac did exactly as his father did with King Abimelech and told people that his wife was his sister. And then, just as happened with Sarah, the King spotted the two of them together acting more like lovers than friends, and he knew.

After seeing them, Abimelech confronted Isaac with the possibility that he could have brought a curse on his entire kingdom if anyone had slept with Rebekah. Then, since Isaac advised him of why he did it, the king declared to the entire nation that they were not to touch Isaac or Rebekah, and that the penalty for doing so would be death. And once that was done, Isaac went about his work, and whatever crops he planted that year yielded him one-hundred fold. And, again like his father, Abraham, it says that God blessed him.

These shorter readings do make it a bit harder on me to come up with much commentary, but I’m wrestling a bit more tonight because my mind is thoroughly in fiction mode from writing my NaNo story. I’m wanting to stop and describe the scene here and everything. But I think you, my dear readers, understand the gist of this little story anyway. So I’m thankful you stopped by to see what’s happening in the progression of the Bible story, and I’m thankful to say I have also surpassed 6400 words in my novel efforts. We will visit again tomorrow when we see how Isaac deals with men who get jealous of God’s blessings on him. Bye for now and may God richly bless you and your children and beyond.

November 3, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Promised Land Stake Out


Today’s section runs from Genesis 23:17 through Genesis 24:9 and begins with the purchase of land for Sarah’s burial. Apparently, burying his wife has reminded Abraham of his own mortality. He calls in his longest term (aka most faithful) servant and makes a request from him about the future of Isaac. I’m guessing Abraham has been praying about a wife for him because he tells the servant what steps to take and assures him that an angel will go before him to bless him in his efforts.

The servant takes an oath (signified by placing his hand under Abraham’s thigh, but I haven’t yet learned what that practice means) that he will do all Abraham asks. Mainly, Abraham wants to make sure that his son does not marry into the foreigners of the land where they dwell as strangers, but he also does not want his son to go back and live in their homeland. He is dependant on this faithful servant to go to Abraham’s birth land and find a wife to bring back to him.

If I were to tell the story in a modern way to make it easier for myself, I would say that Abraham is like a life-long American missionary that has been told to claim a particular land for God. That missionary might have a son that is marrying age, so he has someone go back to the states to find an American wife for his son. He doesn’t want his son to go back to America yet himself because they still have much work to do, and he wants his son to stay until the word of God to them has been fulfilled. Abraham said it this way in Chapter 24, verses 6 & 7, “See to it that you don’t bring my son back there. Adonai, the God of heaven — who took me away from my father’s house and away from the land I was born in, who spoke to me and swore to me, ‘I will give this land to your descendants’–he will send his angel ahead of you; and you are to bring a wife for my son from there.”

I imagine Abraham was still trusting God to fulfill the promise of giving that land to his descendants, so his descendant had to stay there until that was done. And maybe Abraham was even a little concerned that if Isaac went to visit another land, he might be enamored by something new and want to stay there rather than continue to stake out the place of promise. And I think this is a good thing for us to remember as well. Sometimes, it may seem like a long period of waiting to receive something God has promised us, but if we continue to have faith, trust God, and stake out the promise, it will be just as God has promised it will be. Bless God for ALL His promises and blessings!

October 27, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

God is a Promise Keeper


In the last few days, we studied how Lot had many blessings as a relative of Abraham. When God blesses someone, He does it so well that their blessings cannot help but spill over to others. In today’s reading from Genesis 21:5 through Genesis 21:21, we read about God’s blessings on Abraham’s sons.

Now, I’m saying sons because at the beginning of the reading, Sarah has finally given birth to Isaac, Abraham’s son of promise. She is amazed at the experience and even praises God for being able to nurse her son. She doesn’t even mind that his name means laughter since she now says that others will laugh with her in celebration of this great joy in her life.

Unfortunately, her happiness comes to a screeching halt when she sees the son of her handmade Hagar making fun of Isaac. She chased Hagar out once before because she was making fun of Sarah for being barren. Now, she demands that Abraham make her leave again because she cannot bear to see the other boy teasing her son. Abraham goes to God to find out what to do, and God tells him to listen to Sarah. But God also promises Abraham that He will be with the boy and make a great nation of him “because he is descended from you,” God says.

Even though there will come a time in the future where Isaac is referred to as Abraham’s only son, God is faithful to extend the blessings and promises He has poured out upon him throughout his generations. Since those of us who are circumcised in heart toward God are now considered to be of Abraham’s seed (See Galatians 3:29), that means God’s promises and blessings come all the way down to us as well. Praise God that He is a promise giver and a promise keeper.

October 23, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

From a Promise to a Messiah


With all the shorter readings earlier in the week, today’s reading from Genesis 19:21 through Genesis 21:4 was a bit longer. I wasn’t sure what I wanted to focus on in the story until I got to verse 37 of the first chapter in the reading. But let me start with the background.

The angels have granted that Lot would not have to run to the hills where he was afraid to go and have allowed him to go to a small city called Zoar. But, after Lot got there with his daughters (minus his wife because she turned back toward the destruction and became a pillar of salt), he became afraid that somehow people might know that he had favor to escape God’s judgment and would try to kill him. He ran for the hills he tried to avoid.

While he was hiding there, his daughters decided that, since all their brothers were now incinerated, it was their job to carry on the family name. They got their father completely drunk, and both of them went to him to become pregnant without him knowing about it. This has never been my favorite story. I don’t like that kind of drunkenness, and I think it’s pretty gross for the daughters to even make that kind of decision. But then I learned something particularly interesting in verse 37. It says, “The older bore a son, and named him Moab [of a father]; he is the father of the Moabites to this day.”

So, why does it matter that the oldest daughter is the mother of the Moabites? Well, do you remember the sweet story of Ruth and Naomi? Ruth was a Moabitess. She had married one of Naomi’s sons and after becoming widowed, she chose to stay with her mother-in-law. This is where we get that oft-repeated “where you go, I will go” statement made between friends. But Ruth also told Naomi, “Your God will be my God.” And this is where it gets good.

In Matthew 1:5, in the New Testament account of the genealogy of Jesus, you’ll find Ruth in the lineage of our Messiah, Jesus. So, we start with Abraham whose belief is counted to him for such righteousness that God even has mercy on a nephew who lived in the midst of a vile city. Then, after Lot runs and his daughters engage in incest with him, a child from that unholy union produces a lineage that includes a daughter who goes from curse to blessing and finds herself carrying the grandfather of King David. It is a beautiful and amazing story of mercy and redemption, and it encourages me that even from destruction, fear, and debased situations, God can bring His Perfect Light out from the midst of darkness. Wow!

October 22, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Obedience in Spite of…


Finish the sentence: I have been obedient in spite of… Think about the times when you have been challenged to believe something, but you acted on what you were told and did the right thing anyway. Especially think about the times when you marched forward to obey God in faith in spite of fear, a battle with unbelief, bad previous events, or whatever else. For Abraham (renamed at the end of the last section), he challenged God on a lot of subjects, but when it was all said and done, he still obeyed God. Somewhere, deep inside, even when he was challenged, he still believed. Back in Genesis 15:6, and then repeated in Romans 4:3, we are told that Abraham believed God, and it was counted to him as righteousness.

Today, in Genesis 17:7 through Genesis 17:27, we read about God’s continued promises to Abraham to bless him. God tells him He will bless his land and his people through future generations. He renames his wife from Sarai, meaning “mockery,” to Sarah, meaning “princess.” It’s a wonderful bit of blessing and promise. But, when God tells Abraham that these promises are still going to come through his own seed and through his wife, Abraham falls on his face and laughs. That’s a big laugh. Abraham’s diary could have said ROTFLOL and truly meant it. 😀

Okay, so Abraham had good arguments for God, like wondering why the seed couldn’t come through Ishmael since he was already born, but the part that had him rolling on the floor with laughter was the idea that he could physically do what was needed to create a child when he was 100 and his wife was 90. Be honest, if your great-grandparents told you they were having a baby, wouldn’t you laugh? It reminds me of the salt and pepper shaker set where the old man scratches his head while looking at his gray-haired and pregnant wife. Her apron reads, “You and your once more for old times sake.” If you want to see a picture, someone is selling the set on eBay.

So Abraham is basically saying to God, “You’ve got to be kidding me.” But here’s what’s so cool about it. God doesn’t get mad at Abraham and change His mind. He doesn’t threaten to give the promise to someone else. Because, as I’ve said before, God knows our form. (Thankfully!) But God showed that He too has a sense of humor by telling Abraham that he had to name is son, Isaac, the Hebrew word for laughter. He was not going to let Abraham forget that he doubted that all things are possible with God. But do you imagine that Abraham ever looked on the face of that precious infant, or growing boy, and felt bad about laughing? I imagine that instead, he chuckled a bit, smiled, and offered up a high praise to a God who is truly there for us in spite of our weaknesses, foibles, failures, and yes, even our laughter when we don’t think He can do what looks to be the impossible. May God give each of us a personal reminder that will help us continue to obey Him in spite of fighting whatever tries to stop us from it.

October 18, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Promises of a Loving Creator


We humans think we have it all together sometimes. Just because all the parts are available, including the ability to think and create, we think because we build something, we are some type of creative geniuses. Here’s a little joke that gets the point across well…

One day, a group of scientists were discussing cloning, and they concluded that since they knew how to create humans, they no longer needed God. Upon sharing this news with God, He proposed that before they totally dropped Him out of their lives, they should have a man-making contest. The scientists agreed. God specified they had to do it from scratch–the old-fashioned way, and the scientists still decided it was something they could win.

Finally, the day of the big contest arrived. The timers were set, and the chosen scientist and God were at the starting line. When the whistle blew, the scientist reached down to the ground to grab a handful of soil. Just then, God shouted, “Hold it! Get your own dirt.”

Now, in today’s reading in Genesis 14:21 through Genesis 15:6, the King of Sodom is trying to bargain with Abram about which spoils of war he will keep and which he will give to Abram. But Abram tells the king he will not take anything from him because he wants to be sure the king cannot say later that he was the one who made Abram rich. Abram wanted every thing he gained to be known as a gift from His Creator. He trusted God for the promise of riches, and He knew that meant God would have to be his only provider. We may have many blessings from mankind, but the very source is always our Father God.

This story portion ends with Abram’s conversation with God about not yet having an heir. So, while Abram knew God was his provider, here we get to see his human side as he wrestles with trusting God for his future promise of children that would outnumber the dust of the earth. Abram begins to reason that maybe it is a servant’s child that will become his heir, but God tells him once again that the promise will come from Abram’s own body. He then takes him outside and compares his future promise with the number of stars in the sky.

God knows our form, and He knows that we often trust what we see, which is why we so often trust the creation over the Creator, but He is also kind and merciful as He tenderly reminds us who He is and that His plans for us are always for the good. I love how this little story shows Abram both at his best and at his worst, and it shows how God is ready to bless him in both of those places. God is always the Creator, and He always wants to create wonderful things in our lives if we will keep our sights and trust set on Him.

October 16, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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