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Rebellion as Revenge


Tree Reflected in Lake at KFC in Louisville, KY

How people treat you, is a reflection of their character—not yours.
Tree reflected in still lake at KFC Corporate Offices in Louisville, Kentucky (By Crystal A Murray)

Today, we get to the rest of the current sibling rivalry between Jacob and Esau. The reading is a very short set of verses from Genesis 28:5 through Genesis 28:9, and it talks about Esau overhearing as Isaac sent Jacob away with blessings and with the order to stay away from the Canaanite women.

So, what does Esau do? While Jacob is obedient to his parents and goes to the home of Laban, the brother of his mother (also known as “uncle” these days), to choose a wife, Esau goes to the house of Ishmael (I think he would have been a great-uncle), and finds a Canaanite wife. The story shows it as if he made that decision to spite his father for sending his brother away with blessings. And in his heart, I’m sure he blamed the need for revenge as the reason for his rebellion. But since he had already been rebellious in the types of wives he had chosen before, I would say the rebellion was already in his heart, and he just needed to justify it.

I’m sure we all have known, or have heard about, people like that. You know, those people who do nothing wrong on their own but only do what other people “make” them do? They make excuses, and they promise to make you pay a price if you confront their bad behaviors. Listen to the songs that try to make people (mostly impressionable youth, I think) feel bad for being snitches. They don’t encourage people not to do the things that could be snitched on, they just encourage others not to tell anyone if they witness a crime. Sure, of course it’s better to let people get away with a crime, so they’ll be free to commit even more crimes in the future, than it is to make them pay a price for their own bad behavior, right? I wonder, if someone had snitched on Trayvon Martin when his crimes were minor, would it have kept him from getting to a point where his defensiveness put him in a position to be killed? Or, did he make a decision, like Esau, and was going to choose lawlessness no matter what? If the latter, then someone coming forward as a witness could have prevented other victims, including the one who now has to live forever with the fact that he took a human life–whether it could be justified or not.

I’m sure I’m not alone in the following: I have become depressed when people blamed me for their mistakes.  Because I am a fixer, if I could not fix someone and stop them from doing the wrong thing, then when they blamed me, I took it on like it was the truth. I have done that for years and only recently found at least some relief from that bad habit after reading the following quote (as shown on the image above)… “How people treat you is a reflection of their character, not yours.

I think that quote is a perfect statement to describe Esau’s attitude in this story. He did already have that bad attitude, and it was likely that no matter what Jacob, Isaac, or Rebekah did, he would have made the same bad decisions until he made a heartfelt decision to get rid of the rebellion and struggle within himself. We can be what God designed us to be only when we keep the conversation between us and God alone. His word promises that if we will commit our works to Him (that is without blame or excuse), our thoughts will be established. Of course, when our thoughts are established, I guess we won’t be thinking about things like revenge anymore, right?

P.S. I was able to get my 2000 words in today and get my count to 18,118, but I hope I can make up for yesterday with a few extra words tomorrow.

November 8, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

The Curse in The Blessing


Our reading is from Genesis 27:28 through Genesis 28:4, and it tells the rest of the story from the deception that was begun yesterday by Jacob and his mother, Rebekah. Isaac showered great blessings on Jacob, including passing along to him many blessings from Abraham like “those that curse you will be cursed, and those that bless you will be blessed.”

But right after giving him the blessing, Esau showed up with the meat he had hunted for and prepared especially for his father. When Isaac realized what was done to him, he cried out because he could not take back his word even though he was tricked. Esau cried out and said that “supplanter” was a great meaning for the name Jacob because he had stolen from Esau twice. One thing I was apparently wrong about was that the blessing accompanied the birthright. I thought that when Esau gave up his birthright, it meant he was giving up whatever blessing would automatically go to the firstborn, but the way Esau has a fit and claims that Jacob stole both things, apparently they were two different blessings. Of course, I don’t know that Esau would have valued the 2nd any more than he valued the first, so I’m certain God allowed things to happen as they did to keep the blessing in a place of value.

Esau was so angry that he planned to kill Jacob as soon as they were done mourning their father. Rebekah heard him making his plans, so she advised Jacob to go back to his mother’s homeland to hide from Esau. She told him how much she despised the Hittite wives taken by Esau and forbade Jacob from marrying from among them and advised he go get a wife from her brother’s children. So, while Jacob had wonderful blessings from his father, he would be cursed to be in hiding until his brother’s anger waned away. We who know the rest of the story, though, know that even what could have been a curse in his running away will turn out to be a blessing in the end, even though Jacob will have to endure being tricked himself. Oh, and if I don’t remember when I get to that part of the story, someone please remind me to attach a funny video by the band, ApologetiX, that demonstrates that trickery. In the meantime, how about a cute video about Jacob and Esau called “Twins Came Out.”

Finally, at the end of his begging, Isaac did find a blessing for Esau as well. Isaac told Esau that he would reap the fruit of the earth, but that he would be a servant to his brother, and that he would live by the sword. He also told him, though, that a day would come when he would break loose from being his servant and in so doing, would break Jacob’s yoke from off his neck. Knowing what I know about the future of Jacob, I’m not certain that breaking that yoke off is truly a blessing. But, since God has opened the door to bring even Gentiles to His throne of grace, He has made it so that we can all partake of His blessings if we choose Him.

P.S. I was a bit low on word count for NaNo today and wrote only 1400 of my planned 2500 per day. I wrote after I posted this, so I’m having to come back and add this note later. But, you know, if I added all the words I wrote in e-mails to the writing group and comments on blogs to other writers I support, that would’ve made my word count–LOL. Anyway, today’s total is 16,106 so I’m still ahead of schedule for finishing with 50K by the November 30th deadline.

November 7, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Feminine Wiles


Protected Beauty by Crystal A Murray

Protected Beauty by Crystal A Murray
With 1 Corinthians 1:18 Encouragement
Click on image for Flickr page and more.

We have a slightly longer reading today from Genesis 26:30 through Genesis 27:27. It begins where yesterday left off with Abimelech spending the night and being blessed by Isaac. They all made a commitment to treating each other with blessings from that point forward, and while they were making the agreement, Isaac’s servants came to report the digging of a new well. Isaac named the well Beersheba, which meant “Well of the Oath.”

The end of Chapter 26 tells us that Esau was now 40 years old, and that he married two women that grieved his parents. Very shortly afterwards, Isaac began to realize that his time on earth was coming to an end, and he knew it was time to pass the blessing of the firstborn to Esau. He asked Esau to go out and hunt for his favorite game and bring it back for him to eat, so he could spend some time with him and give him the blessing that was due him as the firstborn. And, yes, that is the blessing that he gave up for a bowl of stew.

Now, we’re not told if Esau confessed his foolish trade, and we’re never told whether Jacob shared that information with his mother or father, but I’m thinking he at least shared it with Rebekah. And I’m thinking that is why Rebekah decided to use her feminine wiles and have a hand in how the blessings were dispersed. She overheard the plans between Isaac and Esau, so she made secretive plans with Jacob on how to trick his aging father who was almost blind.

In a quick summary, Rebecca had Jacob get some goats from the field, and she prepared them to taste like the game that Esau normally prepared for him. Then, she took the skins from the goats and put them on Jacob’s hands and on his neck. After that, she placed some of Esau’s clothes on him, so he would have the scent of his brother. When Jacob went in to present his father with the food, Isaac thought the voice sounded like Jacob, but through touching his skin and smelling the clothes, Isaac was mostly convinced that he was indeed talking with his eldest son. The rest of the story should be in tomorrow’s reading.

I’m mostly certain that at least some of you readers have had the experience of giving from your heart to someone who was ungrateful and who did not value your gift or gifts. And it’s likely also true that each of you has given to someone who was grateful and made you feel wonderful in your giving. Giving to a grateful receiver is far more enjoyable than giving to a taker or is demanding or thinks he or she deserves what you have to give. Even God makes His salvation to whosoever will because it just feels better to give to someone who humbly receives and values a gift.

I know the plan between Rebekah and Jacob seems a bit unfair to Esau, but I have to wonder if God did not set all this up with allowing Rebecca to hear the plans, with keeping Esau in the field just long enough, and with making sure that the blessings were given to the one whose heart was closest to God. I believe Jacob was closer because of Esau’s lack of respect for the birthright, because of Esau’s marriage that grieved his parents, and because of verse 20 where Jacob, imitating Esau, makes the following statement: Adonai your God made it happen that way. I think this statement shows that Esau did not believe in or respect Yahveh the same as his parents or his brother. And I believe God wanted the birthright blessings that would affect the whole future of Abraham’s descendants to be given to the one who most valued and respected them.  We will learn later just what it meant for Jacob to carry the birthright into the future.

P.S. NaNo words today hit 14,888, but I’m running out of story, so I’ll gladly take prayers for some more creative ideas. Thanks.

November 6, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Like Father, Like Son


We have another very short reading today. This one runs from Genesis 26:6 through Genesis 26:12; just seven verses. And in today’s story, we have almost a repeat of the story between Abraham and Sarah, only this time it is between Isaac and Rebekah.

So what is it with these guys who look for a loophole to saying they’re married for fear their women will be taken, and they (the husbands) will be put to death? Was that an Egyptian custom back then? If so, I haven’t learned about it yet, but it sure doesn’t sound like a nice one. Whatever it was, Isaac did exactly as his father did with King Abimelech and told people that his wife was his sister. And then, just as happened with Sarah, the King spotted the two of them together acting more like lovers than friends, and he knew.

After seeing them, Abimelech confronted Isaac with the possibility that he could have brought a curse on his entire kingdom if anyone had slept with Rebekah. Then, since Isaac advised him of why he did it, the king declared to the entire nation that they were not to touch Isaac or Rebekah, and that the penalty for doing so would be death. And once that was done, Isaac went about his work, and whatever crops he planted that year yielded him one-hundred fold. And, again like his father, Abraham, it says that God blessed him.

These shorter readings do make it a bit harder on me to come up with much commentary, but I’m wrestling a bit more tonight because my mind is thoroughly in fiction mode from writing my NaNo story. I’m wanting to stop and describe the scene here and everything. But I think you, my dear readers, understand the gist of this little story anyway. So I’m thankful you stopped by to see what’s happening in the progression of the Bible story, and I’m thankful to say I have also surpassed 6400 words in my novel efforts. We will visit again tomorrow when we see how Isaac deals with men who get jealous of God’s blessings on him. Bye for now and may God richly bless you and your children and beyond.

November 3, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Sibling Rivalry To Die For


Today, we begin Parashah (portion) number six for the year. It is the Hebrew word “toldot” and it means “history.” Our verses today run from Genesis 25:19 through Genesis 26:5, and they begin the history of Isaac and Rebecca.

We learn from the beginning that Rebekah was childless just as her mother-in-law Sarah was. I’m sure Isaac had heard the stories of Sarah’s pain in that, and I’m sure he heard about the failed attempts to do things man’s way instead of God’s way, so he sought God on behalf of his wife. God blessed Rebekah and allowed her to become pregnant, but it was a hard pregnancy. Not only was she pregnant with twins (and without an ultrasound or a gynecologist to explain it all to her), but the twins inside her were already rivals. They fought so much that the story says she wondered if it was even worth living through.

Rebekah made it through her pregnancy, and the children became what the Lord told her they would right from birth. The first to be born came out covered with hair and not at all delicate, so he became his father’s favorite. They named him Esau. The younger must have been fighting to be born first and came out holding onto the heel of his brother’s foot. They called him Jacob, meaning supplanter, and he was happy to hang around the house and spend time with his mother rather than living the wild life of a game hunter. She was happy with that. And I’m sure she also remembered God’s words to her that the older would become the servant to the younger.

The word supplanter also means usurper. It is not necessarily a complimentary name as it describes someone who unlawfully takes or steals something that was not meant to be his. And since Jacob was not the warrior type, he had to grab what he wanted by more subtle and conniving means. You’ll see this played out more than once as we read his story.

So, Jacob not only likes to hang around the house, apparently he also likes to cook. And apparently he does a good job of it. So, he decides one day to go sit outside and make a stew that everyone around could smell. I imagine it was one of those aromas that makes your mouth water even when you have just finished eating. Oh, but to someone who is hungry… And Esau was hungry. He came in from hunting and was tired and hungry, and he smelled that enticing aroma. He probably thought that just by asking, his loving brother would give him what he wanted. Not so. Instead, Jacob told Esau that if he wanted some of his lentil stew badly enough, he would trade his birthright as the first-born son for a bowl of it. And Esau was somehow so hopeless that he said his birthright would mean nothing to him if he died of starvation, so he made the trade. Scripture tells us that this shows how little Esau’s birthright meant to him.

The first time I read all this, I felt sorry for Esau and a bit frustrated with Jacob. But now it makes me wonder if Jacob was supposed to be the first-born from the beginning, and the fight in the womb came from Esau being a bully and pushing his way to the front. I’ve seen too many take something they were sure should belong to them and then not respect it, so I know it can happen. And I know Esau could have sought God to sustain him until he was able to eat if his birthright meant anything at all to him. And now I’m ready to see all the blessings that come from one who values what he has and what he will do with the blessing of the first-born. Stay tuned.

P.S. I placed a NaNoWriMo widget at the top of my page, so you can always keep track of my word count. I was out most of the day, but I am happy to say that I added over 1800 more words to my count today. And I’m even feeling good about my character’s day of time travel.

November 2, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

When Blessings Flow


Flowing Waterfall

Flowing Waterfall by Crystal A Murray
At Papa John’s Corporate Park in Louisville, Kentucky

So many things in life are linked together. I love in today’s reading from Genesis 24:53 through Genesis 24:67 how the original blessing for Isaac multiplied to bless more than just Isaac. I believe that all started with the servant who took the time to praise God and acknowledge Him as the provider of the blessing.

First, the servant was blessed. He blessed Rebecca with jewelry, clothing, and a promise of a good future. Then he also blessed Rebekah’s family with jewelry, clothing, livestock, etc. The family blessed the servant and the men he traveled with. Rebekah blessed her family. Her family sent her away with blessings like, “Our sister, may you be the mother of millions, and may your descendants possess the cities of those who hate them.” And when Isaac saw her as they arrived near his tent, it says he took her to be his wife, and it comforted him from the grief he was feeling over his mother’s death.

The Bible has so many promises of blessings from God, and they are all set to multiply. He gives to us with the purpose of our sharing it with others, but we have to see it and be thankful for it before we will be able to let go and share. Oh, but once we let God take over, it can go so far. It’s like the boy who gave the two fish and five loaves of bread in John 6:1-14. What started as a small offering that fit into a lunch box filled thousands and provided 12 baskets of leftovers after Jesus touched it. If we will remember that old hymn, Count Your Blessings, and sing it to ourselves often, we can lift God up in a way that He can multiply the blessings in our lives. Sing with me…

Count your blessings, name them one by one.

Count your blessings, see what God has done.

Count your blessings, name them one by one.

Count your many blessings, see what God has done.

May the blessings flow abundantly into and out of your life, and may you never become stagnate in receiving but always give as freely as you receive. Amen!

October 30, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Well, Since God Said So


Yellow Rose in Green Frame by Crystal A Murray (with the help of Fractalius)

FAITH–Forsaking All, I Trust Him
Photo of yellow rose in green frame by Crystal A Murray
(Edits with Irfanview and Fractalius)

Yesterday, we read about God giving Abraham’s servant a sign that he was moving in the right direction, and through it, the servant found Rebekah as a future wife for Isaac. Today, we read in Genesis 24:27 through Genesis 24:52, and the story is almost exactly the same except that it is being retold by the servant to Rebekah’s relatives.

In verses 47 & 48, the servant begins to share his personal reaction to being shown a positive sign about Rebekah. He tells the family how he put the gifts of jewelry on her, and then he describes bowing before Adonai and worshiping Him for bringing him to the right place. In verse 49, he gives his audience the chance to make a decision about whether or not they will believe and adhere to the direction that has been shown to the servant and confirmed by the sign, and I love their response.

In verses 51 & 52, the two men respond by saying (my paraphrase), “Well, since this is obviously from God, we can’t say anything good or bad. Since Rebekah is here before you, take her and go, and let her become your master’s son’s wife…since God said so.” And at that point, the servant again bowed on his face to worship Yahveh Almighty.

If only we could all respond as calmly and without argument, right? I know I have thought for sure that God said things, but then I waited for a person to confirm what I knew in my heart. When I didn’t get the human support I felt I needed, I backed down only to find later that I should have listened to that still, small voice in my spirit. If only I would always understand that His ways and thoughts are above my ways and thoughts and, with or without human support or understanding, move forward in obedience just because God said so. There is a way that seems right unto a man, but the end leads to destruction. And then… there is God’s way.

October 29, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

You Can Lead A Camel to Water…


Camel image from Wikimedia Commons

Camels at Giza.
Visit the Wikipedia article on camels for more information: https://en.wikipedia.org/wiki/Camel

…but you can’t make the girl give it a drink. Of course, Abraham’s servant knew that, so he prayed and asked the Lord to give him a sign that he was on the right path. Today we read in Genesis 24:10 through 24:26 a short but hopeful jumping off place for the rest of the story about Isaac and Rebekah (called Yitzchak and Rivkah in the Complete Jewish Bible).

The servant makes it to his destination, and he is near the home of Nahor, Abraham’s brother. He’s supposed to pick out a wife from the neighborhood and hope she is family, so he can bring the girl back for Isaac to marry. If it were me, I’d be a bit uncertain too. I mean, he knows that if he doesn’t find the right one, he is released from his obligation, but he also knows and cares for his master’s plan.

And here, I want to talk about signs for a moment. The New Testament tells us that an adulterous and sinful generation seeks after a sign, so I hear a lot of people suggest that God’s people should never seek a sign from God. But I don’t believe that particular text is talking about the kind of sign the servant is requesting in today’s study. His purpose in requesting a sign is to be pleasing to his master and maybe even to God. (The text leaves me a bit uncertain as to if the servant actually served Yahveh Almighty, but he definitely believed and prayed to “his master’s” God.) I think those referred to as adulterous and sinful are those who are looking for some mystical sign before they will give up their sinful ways to follow God. When God’s children ask for a sign to know we are pleasing to Him, it is out of our love for Him and our desire to do well.

Now, back to the servant. He says that when he sees a girl come to the well for water, he will ask her for a drink. He asks for a sign that if she gives him water and then offers to water his camels as well, he will know she is the one for Isaac and that God has shown him favor. When he sees the beautiful and single Rebekah, he starts his plan into action, and she immediately begins the task of providing water for the servant and all his camels. When he asks her whose child she is, she tells him she is the granddaughter of Abraham’s brother Nahor, and in this she confirms that God has indeed blessed the servant in his task for his master.

Sometimes, it’s hard to know what sign to ask for because we might be concerned we’re asking for something that could happen anyway–like a girl offering to water thirsty camels. But if our hearts are pure in our requests, I believe God loves to show off and confirm His word and His directions to us. There is so much blessing to come out of the future of Isaac and Rebekah, so of course God would confirm His words and the desires of His faithful Abraham. We too have blessed futures that God wants to lead us into if we are willing to follow. And sometimes, if we need a reminder that we’re on the right path, I believe God will give us the confirmation we need to either keep going along the road we’re on or make a turn. May His perfect will be done in all things. Amen!

October 28, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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