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A Tale of Two Mountains


Geography of The Holy Land from The Internet Archive on Flickr--No Known Copyright Issues

Geography of The Holy Land from The Internet Archive on Flickr–No Known Copyright Issues
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

You know the old idea of having a devil on one shoulder and an angel on the other, and then having to choose which one’s voice you will listen to? Well, I think it comes from two mountains in Israel. The two mountain, Gerizim and Ebal are twin mountains on the two sides of the Shechem Valley. Supposedly, they create a natural amphitheater, and you can hear what is said on one mountain from the other, and you can hear from both when you’re in the valley. The valley is located in what is present day Samaria.

In today’s reading from Deuteronomy 27:11 through Deuteronomy 28:6, we will read of the blessings and the curses shouted over Israel from these two mountain tops. The passage begins with Moses commissioning which six tribes will stand on Mount Gerizim and which six will stand on Mount Ebal. From there, the Levites will shout the curses and blessings of God over the people of Israel.

As the curses are shouted, each is to be followed by a loud Amen from all the people. The curses include…

  • Anyone who makes a carved or metal image, something God detests, and sets it up in secret. (People say, “Amen.”)
  • Anyone who dishonors his father or mother. (People say, “Amen.”)
  • Anyone who moves his neighbor’s boundary marker. (People say, “Amen.”)
  • Anyone who causes a blind person to lose his way on the road. (People say, “Amen.”)
  • Anyone who interferes with justice for the orphan, foreigner, or widow. (People say, “Amen.”)
  • Anyone who has sex with his father’s wife, his sister, his mother-in-law, or any kind of animal. (People say, “Amen.”)
  • Anyone who secretly attacks a fellow member of the community. (People say, “Amen.”)
  • Anyone who accepts a bribe to kill an innocent person. (People say, “Amen.”) And,
  • Anyone who does not confirm the words of The Torah by putting them into practice. (People say, “Amen.”)

At the chapter change, Moses promises that if the people listen to what God says, observing and obeying all of God’s commands, will receive blessings that include God raising them up above all nations on earth. The following blessings will be given in abundance to whomever does what The Lord says…

  • A blessing in the city, and a blessing in the countryside.
  • A blessing on the fruit of the body, the land, livestock, and young of cattle and flocks.
  • A blessing on the grain basket and the kneading bowl. And,
  • A blessing on going out, and a blessing on coming in.

I find it interesting that God insists on a shout of “Amen” (so be it) on each of the curses but not on the blessings. I think it’s because He wants to freely bless His people, but He doesn’t want to issue curses, so He wants to be sure the people clearly understand what will bring curses upon them. The people themselves will dwell between the mountains of blessings and cursings, which is symbolic of being in the middle of good and evil and having to choose who and what we will serve.

As for me and my house, we will serve The Lord. What kind of choice will you make when you are between two mountains?

September 3, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , | Leave a comment

A Blessing and A Curse


Time is Too Slow...by Flickr User QuotesEverlasting, CC License = Attribution

Time is Too Slow…by Flickr User QuotesEverlasting, CC License = Attribution
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

How many things on this earth can bring both a blessing and a curse? Time most definitely fits that description. When it runs out too fast, it can send people to their knees as they beg for more. When one has lived a long and prosperous life, he may go to his grave singing praises to God for all his days on earth. Fire is another thing that fits. When it warms us or allows us to cook, it’s a great blessing, but when it burns or causes pain or loss, we may wish it never existed.

In today’s reading from Deuteronomy 11:26 through Deuteronomy 12:9 (the portion changes at 10, but it’s in the middle of a sentence, so I’ll add verse 10 tomorrow) we begin a new week and a new portion. Parashah 47 is called Re’eh in Hebrew and means “see” in English. It begins with the sentence, “See, I am setting before you today a blessing and a curse.” Moses continues with a description of the blessing and the curse and how Israel can receive the one they want.

The blessing, Moses tells them, comes from honoring and keeping all the laws of God that he is giving them before they cross into The Promised Land. The curse comes if they don’t listen, and especially if they turn aside to follow other gods. The blessing is to be kept on Mount Gerizim, and the curse on Mount Ebal. Both mountains are west of the Jordan River, where the sun sets in the land of the Canaanites. I find it interesting that they are both in the new land of promise, and both are in close proximity to each other.

Moses tells Israel to be watchful to keep the ordinances of God, and then he tells them of the laws concerning how they are to deal with the people in the land they are getting ready to take possession of. He tells them they are to destroy every place, whether high on a mountain or under a tree, where the nations before them have worshipped other gods. He also tells them to break down and crush their altars, graven images, and pillars that are built to other gods, and he tells them to burn all the poles they set up to honor the false gods. He tells them to totally exterminate the names of the false gods from the new land.

After telling them to destroy all that is against God, Moses tells the people to make sure not to treat Yahveh Almighty that way, but instead, they are to come to the place where He designates for His Name, and there they will worship Him. He will choose the place, and they are to seek it out. When they find it, they are to bring all their sacrifices and offerings there. And then Moses tells them something that sort of shocked me. He tells them that life will be very different for them on the other side of the Jordan River because they will no longer be able to live doing things their own way as each sees fit. While I thought they were already under the law, apparently they were not. Moses tells them that they weren’t yet required to change things because they had not yet arrived at the rest and inheritance God promised them.

I can see a correlation in these proclamations from Moses to Israel. In life, before we begin serving God, we are not under the same set of directions as we are once we have entered into His rest. Those who are not yet serving Him are not expected to honor His word the same as those of us who have claimed Him as our Lord, but that doesn’t take them off the hook for their sin. The wages of sin are death. This makes it clear why we should present reasons for people to leave their lives of sin and live for God. We can’t condemn them for living opposite a word they do not yet trust, but we can’t let them feel okay and comfortable living in opposition to God either.

Brenda, a friend and fellow writer, says it well when she explains why all people on earth are not the children of God. She points out how ridiculous it would be to invite a stranger into your home just because the person says he or she is family. You need proof. God wants evidence that people truly want to be in His family too. I imagine that some of the people God and Israel are driving out of the new land are nice people. They might have been the sort of people the media would now do stories about, telling the world how we must be kind to them because they are humans and have rights like the rest of us. But God Almighty was looking at their hearts and how they were sold out to false gods.

The word of God is sharper than a two-edged sword as it divides the false from the truth. God loves all people and desires to see all people saved, but that doesn’t mean that He’s suddenly okay with people rejecting Him–whether they do it on their own or in His holy name. His mercy does not make allowance to keep sinning, it makes allowance to repent before it’s too late.

God’s mercy is a blessing, but for those who refuse to even try to seek Him, that mercy will become a curse when they miss out on it because of their rejection of the gift. Scripture tells us in Acts 17:30-31 (English Standard Version) that there were times of ignorance God overlooked, but now He commands all men everywhere to repent before the Day of Judgment in Christ. Even those already living in the land of promise had to make a decision about whom to serve. Even those of us already claiming to live according to God’s promised blessings must choose Him each day. Salvation is more than accepting God one time and then forgetting our promise, it’s about refusing to reject Him for the rest of eternity. Let God’s mercy be a blessing and not a curse to you by keeping your heart wrapped up in His gifts every day.

August 9, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , | Leave a comment

Third Time’s Not Always a Lucky Charm


Charms Cereal by Flickr User Chris Metcalf, CC License = Attribution

Charms Cereal by Flickr User Chris Metcalf, CC License = Attribution
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

Persistence should be a good thing, but when it gets mixed with stupidity, it’s just plain annoying. There are people who persist on pushing their ways on others whether it makes sense or not, and when someone tries to explain the problem, they just don’t get it. Ya know, like the woman who got drunk, stole a horse, and then when caught, blamed the horse and said she was sober, but the horse was drunk. Really, it happened even if it sounds impossible. Just look up “stupid criminals” and you’ll be amazed at the persistence of stupidity in some people.

In today’s reading from Numbers 23:27 through Numbers 24:13, Balak is at his insistent best again. As if it wasn’t enough for Balaam to tell him he could only speak the words from God, and then to speak words saying that Israel is blessed by God and cannot be cursed, Balak asks Balaam one more time if he will curse Israel. He takes him to another mountain where he can clearly see the community of Israel camped out below, and he tells Balaam that maybe he’ll be able to curse them from this new locale.

Balaam has Balak do the usual act of building seven altars and sacrificing one bull and one ram on each altar. This time, however, Balaam doesn’t go to seek God to see if it’s okay to curse Israel, but God speaks through him anyway. The Spirit of God moves upon Balaam, and he speaks an abundant and beautiful blessing over Israel that ends with the well-known statement, “Blessed be all who bless you! Cursed be all who curse you!

After the blessing, the portion says that Balak blazed with fury against Balaam. He clapped his hands together and yelled that he called on Balaam to curse Israel and all he did was bless them three times. Balak then accused The Lord of stealing the reward that he was going to give Balaam in exchange for the curse. But Balaam calmly answered that nothing had changed, and that he told Balak’s servants from the beginning that he could not disobey God even for a palace filled with silver and gold.

I am amazed at how calmly Balaam dealt with the stupidity of this guy. Balak’s accusation against God reminds me of those many who excuse their not serving God by saying that He takes away their right to have fun or be free or whatever. It’s senseless. Without God, we have NOTHING good AT ALL in our lives, so even the fun or freedom to get into trouble people think they have by not serving Him would not exist if He didn’t wake them and the world up on a daily basis.

I want to break away from the blessing and curse direction for a moment, and just give you a little example of how much we receive in this life. There’s a momentum that is built by provision on top of provision, and it gets us to our own provisions over and over again throughout our days. God is our ultimate Provider, and He uses others to help that process along.

Think about a simple cup of coffee and the amazing steps from the coffee bean bush to your cup. You have the people who plant it, pick it, haul it, cook it, haul it again, package it, brew it, etc. Then there are the people who build the harvesting equipment, the trucks for hauling, and the ovens for cooking. If you have it in a paper cup, you’ve also got all the manufacturing that goes into that, and if you bought your cuppa in a restaurant, you’ve got your barista, your managers, your building owner, and so forth.

It’s not so simple now, huh? What you’ve just seen should demonstrate that God is absolutely and totally in control even when we don’t see all the steps He takes to provide for us in this life. Every person involved in our provisions are given breath by God. All that grows is given life by Him.

Balaam couldn’t curse Israel if he wanted because God was protecting them from his magic to the point of using him to do the opposite of what he planned. Balak couldn’t pay Balaam enough because God stepped in and interrupted his plans and processes. The third time of requesting a curse against Israel didn’t work like the charm either of them planned. They should have learned from this that it’s better to walk in God’s blessing than to even try to play games with God or those He loves. If not, they’re in for a wild ride because when God is running the show, there’s no “third time’s a charm” or “lucky seven,” there’s only blessings or curses.

June 26, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , | Leave a comment

Would You Sell Your Soul for a Palace of Gold?


Mysore Palace by Flickr User Ashwin Kumar, CC License = Attribution, Share Alike

Mysore Palace by Flickr User Ashwin Kumar, CC License = Attribution, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

Would you sell your soul for any price? For a palace filled with gold and silver? For fame? For power? It’s easy to say we would not sell our souls for something that is not being offered to us, but what if we were struggling and an offer was made? If you were starving to death, you could be tempted to sell your soul for a morsel like Esau did when he gave up his birthright for a bowl of stew when Jacob offered it to him. Until that moment, he may not have valued it like he should, but that doesn’t mean he would have been willing to sell it.

In today’s reading from Numbers 23:13 through Numbers 23:20, we continue the story where Balak wants Balaam to curse the people of Israel. The first servants Balak sent came back with the report that Balaam would not go along with the plan. Balak does not accept that answer, so he finds princes that are higher in status than the first group and sends them to beg Balaam to come with them for whatever price he wants. Balak’s fear has made him desperate, so he hopes to persuade Balaam with a higher reward for his services.

Balaam says he has made the decision to serve The Lord no matter what. He answers the servants that even if Balak gave him a palace filled with silver and gold, he would not go against the word of God in any matter great or small. He then tells the servants to spend the night while he again seeks God. When God comes to Balaam to speak to him this time, He tells Balaam to go with the men that summoned him, but only to do what He says and nothing else.

We’re not given any reason to think Balaam would have a reason to sell his soul, so if he goes with the men, we know that–at least at this point in time–he is going in obedience and with the right heart. But most of us know the story doesn’t end that way, so what do you suppose might change for Balaam?

Right plans and right ideas can sour and go in a wrong direction in an instant. The girl who starts out singing praise for The Lord, and walks through the door that leads to fame and fortune, may do so because she honestly believes it’s just a way to spread the message to more people. But then, a contract or a new group of friends takes her to places and decisions that turn her away from God, and she finds herself on the edge of selling her soul without even knowing how she got there.

For now, Balaam still has the right heart and mind about the matters. For now, many who desire fame or fortune to do more and greater works for God have the right hearts and minds about the matters. Let us keep each other in prayer that should doors open to expand our territories, we will keep a humble heart and remember that it’s all about God. Let us also pray that for any child of God who truly loves The Lord with a pure and whole heart, no door would open that could lead to soul theft, and if a door does open, pray for God to pour out wisdom and discernment to keep His child from buying into any lie the enemy might send.

Our souls–ALL of our souls–are worth more than many palaces filled with silver and gold. Let us keep them with every ounce of care and diligence they deserve.

And somehow, this post made me think about an old song called Guns and Wars also known as I Wish We’d All Been Ready. I found it on YouTube by DC Talk. Lyrics are on the YouTube page. Enjoy…

June 22, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , | Leave a comment

Futuristic Science Fiction


I Can See the End But It Hasn't Happened Yet by Flickr User Paul Anglada, CC License = Attribution, Noncommercial, Share Alike

I Can See the End But It Hasn’t Happened Yet by Flickr User Paul Anglada, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

If you could know your future, would you want to? Would you want to know exactly what person you were going to marry, when you would get married, how many kids you would have, whether or not you would work in your dream career, etc., all before it happened? We all worry about our future (even though we’re not supposed to be anxious about anything), but somehow, I think knowing everything ahead of time would make it boring. We build our strength in our struggles to make the future come out the way we hope.

In today’s reading from Numbers 22:2 through Numbers 22:12, we begin a new week and a new portion. We are now on Parashah 40, titled Balak after the main person in the beginning of the story. Balak, the son of Zippor, is the king of Moab, and he’s been watching the battles between Israel and the Amorites. Now, the Amorites had already defeated Moab in previous wars, so when Balak saw Israel defeat them, he got real afraid real fast. Now, he’s running to the leaders of Midian and trying to provoke them with fear by telling them the Israelites will eat up everything in their land the way the oxen eat up a field of grass.

So Balak decides to get out a message to this guy he knows who apparently lives in the land of his people, the Moabites. He tells the elders to take money and to take the message that a people has come out of Egypt who cover the earth, and now they have moved in right next door to him. He sends this message to a guy named Balaam who is a teller of the future and who has favor with God, so that whoever he blesses is blessed, and whoever he curses is cursed.

Balak tries to put the same fears that he feels into Balaam. He tells him to curse the people because he says there are too many for him to fight, and he says that if the guy will curse them, maybe he will be able to drive them off. Balaam asks the men to stay the night and wait for an answer. He says he can’t promise he will do it because he has to talk to God first and see what He has to say about the situation. By the way Balaam asks God about it, I’m thinking he doesn’t know who the people of Israel are, but when he asks God about it, God tells him not to go with Balak’s servants and not to curse the people because they are a blessed people.

Balak let fictional fears of the future control him instead of turning to the real God for help. He turned to a man who knew the real God, but he didn’t seek God for himself. Had he done that, God would have told him about that blessed people and how a future Moabitess (Ruth) would be in the bloodline of their (and our) Messiah. He would have had reason to care for the people and offer praise to God instead of fearing the people and hoping to manipulate God.

Too many people live as Balak did. They don’t want to see The Ten Commandments on the courthouse walls, or The Holy Bible on the school bookshelf. They fear what these things might mean instead of seeking God to find out what they do mean. They miss out on the peace we have by serving a God we know watches over and cares for us. We don’t know the future either, but we trust the One who created it. We know His plans for our future are only good and include an eternity in His presence. As the hymn says…

Many things about tomorrow
I don’t seem to understand
But I know who holds tomorrow
And I know who holds my hand.

It’s not science fiction to trust our future to a God so big He can watch over all the world at once and yet count every hair on each person’s head. He will walk with us each and every day of our lives straight into eternity, and that’s all the future we need to know.

Enjoy this version of the song I Know Who Holds Tomorrow by Alison Krauss (includes lyrics)…

June 21, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , | Leave a comment

Tried and Failed


Fail Reel by Flickr User Nicko Gibson, CC License = Attribution

Fail Reel by Flickr User Nicko Gibson, CC License = Attribution
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

In the movie reel of my life (somehow, I really think God has one of these), I know I have tried and failed thousands of times. I have made promises that still go unkept, whether because I’ve forgotten or for some other reason. I’ve had all the best intentions, all the best plans, and all the best efforts, and still I have failed. I fail because I am human. We fail because we are human. God understands because He made us. He says in Psalm 103:14 that He knows our form.

As I read through today’s reading from Leviticus 4:27 through Leviticus 5:10, I looked at all the answers God gave for what to do in case of failure during the times of the tabernacle and priests. Since all Scripture is given by inspiration of God, I don’t think He would have us discard any of it. As a matter of fact, The New Testament does not say that the old law is done away with. Rather, it says that it was fulfilled so we are no longer under the curse of it. What was the curse? It was that if we failed in one point, we failed in all of it.

I woke up one morning having an awake dream–maybe a vision. I saw a steel ring with bits of it missing and the word law in the middle of it. As I watched it, another steel ring came into view. This one had the word love written in the middle, and it had no missing pieces. As the vision continued, the ring of love settled into the ring of law and filled in all the missing parts. God’s law of love became the law and absorbed all the emptiness that keeping the works of the law could not fill in. I have never forgotten it.

But as for why all these commands were there to begin with….I believe God laid them out because He never wanted His people under a curse. He knew His children, and He knew they would fail, but He wanted to put every possibility of provision out there to make a way out of the bondage that comes with sin and failure. It’s like a mother, one many would call over-protective, giving her child an abundance of “just in case” scenarios to make sure the child is protected no matter what.

“Okay, honey, don’t answer the door; make sure the deadbolt is locked; the doorknob is locked; the chain lock is pulled; the intruder alarm is set; and your phone is charged in case you need to call us. I put the number where we’ll be on the refrigerator, but I also gave it to the neighbors on both sides in case you have to run out of the house to get away from a bad guy. Oh, and Aunt Sally will call you at 8 to check on you, and then Uncle Mike will call you at 9. Make sure you answer or they’ll call me to report you might be in trouble. Etc., etc., and, and, and.”

Does this seem like too much? God provided 613 total commandments to the Levitical priesthood. We have commandments in today’s reading that include when to sacrifice a goat, when to sacrifice a sheep, when it must be a female offering, and when a dove or pigeon can be used. He even provided for the unplanned sins, including those committed by making a promise (whether to do evil or good) and not keeping it. God has always wanted to make sure that we have ways out of our sins if we have a heart that is willing to step out of them through repentance.

And that is the most important part of it all… repentance. Whether it was following the Levitical commands back then, or stepping under the cleansing of Christ’s blood now, repentance is what makes the difference. Now, as then, a person must see his sin and failures as bondage (if nothing more than the bondage of being separated from his Loving Creator), and he must want to be set free. It’s not about finding reasons or excuses, and it’s not about trying to find some way to continue in sin. The blood–all the way back to the garden–has always been about repentance and being set free.

March 6, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Curse in The Blessing


Our reading is from Genesis 27:28 through Genesis 28:4, and it tells the rest of the story from the deception that was begun yesterday by Jacob and his mother, Rebekah. Isaac showered great blessings on Jacob, including passing along to him many blessings from Abraham like “those that curse you will be cursed, and those that bless you will be blessed.”

But right after giving him the blessing, Esau showed up with the meat he had hunted for and prepared especially for his father. When Isaac realized what was done to him, he cried out because he could not take back his word even though he was tricked. Esau cried out and said that “supplanter” was a great meaning for the name Jacob because he had stolen from Esau twice. One thing I was apparently wrong about was that the blessing accompanied the birthright. I thought that when Esau gave up his birthright, it meant he was giving up whatever blessing would automatically go to the firstborn, but the way Esau has a fit and claims that Jacob stole both things, apparently they were two different blessings. Of course, I don’t know that Esau would have valued the 2nd any more than he valued the first, so I’m certain God allowed things to happen as they did to keep the blessing in a place of value.

Esau was so angry that he planned to kill Jacob as soon as they were done mourning their father. Rebekah heard him making his plans, so she advised Jacob to go back to his mother’s homeland to hide from Esau. She told him how much she despised the Hittite wives taken by Esau and forbade Jacob from marrying from among them and advised he go get a wife from her brother’s children. So, while Jacob had wonderful blessings from his father, he would be cursed to be in hiding until his brother’s anger waned away. We who know the rest of the story, though, know that even what could have been a curse in his running away will turn out to be a blessing in the end, even though Jacob will have to endure being tricked himself. Oh, and if I don’t remember when I get to that part of the story, someone please remind me to attach a funny video by the band, ApologetiX, that demonstrates that trickery. In the meantime, how about a cute video about Jacob and Esau called “Twins Came Out.”

Finally, at the end of his begging, Isaac did find a blessing for Esau as well. Isaac told Esau that he would reap the fruit of the earth, but that he would be a servant to his brother, and that he would live by the sword. He also told him, though, that a day would come when he would break loose from being his servant and in so doing, would break Jacob’s yoke from off his neck. Knowing what I know about the future of Jacob, I’m not certain that breaking that yoke off is truly a blessing. But, since God has opened the door to bring even Gentiles to His throne of grace, He has made it so that we can all partake of His blessings if we choose Him.

P.S. I was a bit low on word count for NaNo today and wrote only 1400 of my planned 2500 per day. I wrote after I posted this, so I’m having to come back and add this note later. But, you know, if I added all the words I wrote in e-mails to the writing group and comments on blogs to other writers I support, that would’ve made my word count–LOL. Anyway, today’s total is 16,106 so I’m still ahead of schedule for finishing with 50K by the November 30th deadline.

November 7, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Like Father, Like Son


We have another very short reading today. This one runs from Genesis 26:6 through Genesis 26:12; just seven verses. And in today’s story, we have almost a repeat of the story between Abraham and Sarah, only this time it is between Isaac and Rebekah.

So what is it with these guys who look for a loophole to saying they’re married for fear their women will be taken, and they (the husbands) will be put to death? Was that an Egyptian custom back then? If so, I haven’t learned about it yet, but it sure doesn’t sound like a nice one. Whatever it was, Isaac did exactly as his father did with King Abimelech and told people that his wife was his sister. And then, just as happened with Sarah, the King spotted the two of them together acting more like lovers than friends, and he knew.

After seeing them, Abimelech confronted Isaac with the possibility that he could have brought a curse on his entire kingdom if anyone had slept with Rebekah. Then, since Isaac advised him of why he did it, the king declared to the entire nation that they were not to touch Isaac or Rebekah, and that the penalty for doing so would be death. And once that was done, Isaac went about his work, and whatever crops he planted that year yielded him one-hundred fold. And, again like his father, Abraham, it says that God blessed him.

These shorter readings do make it a bit harder on me to come up with much commentary, but I’m wrestling a bit more tonight because my mind is thoroughly in fiction mode from writing my NaNo story. I’m wanting to stop and describe the scene here and everything. But I think you, my dear readers, understand the gist of this little story anyway. So I’m thankful you stopped by to see what’s happening in the progression of the Bible story, and I’m thankful to say I have also surpassed 6400 words in my novel efforts. We will visit again tomorrow when we see how Isaac deals with men who get jealous of God’s blessings on him. Bye for now and may God richly bless you and your children and beyond.

November 3, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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