Crystal Writes A Blog

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Feminine Wiles


Protected Beauty by Crystal A Murray

Protected Beauty by Crystal A Murray
With 1 Corinthians 1:18 Encouragement
Click on image for Flickr page and more.

We have a slightly longer reading today from Genesis 26:30 through Genesis 27:27. It begins where yesterday left off with Abimelech spending the night and being blessed by Isaac. They all made a commitment to treating each other with blessings from that point forward, and while they were making the agreement, Isaac’s servants came to report the digging of a new well. Isaac named the well Beersheba, which meant “Well of the Oath.”

The end of Chapter 26 tells us that Esau was now 40 years old, and that he married two women that grieved his parents. Very shortly afterwards, Isaac began to realize that his time on earth was coming to an end, and he knew it was time to pass the blessing of the firstborn to Esau. He asked Esau to go out and hunt for his favorite game and bring it back for him to eat, so he could spend some time with him and give him the blessing that was due him as the firstborn. And, yes, that is the blessing that he gave up for a bowl of stew.

Now, we’re not told if Esau confessed his foolish trade, and we’re never told whether Jacob shared that information with his mother or father, but I’m thinking he at least shared it with Rebekah. And I’m thinking that is why Rebekah decided to use her feminine wiles and have a hand in how the blessings were dispersed. She overheard the plans between Isaac and Esau, so she made secretive plans with Jacob on how to trick his aging father who was almost blind.

In a quick summary, Rebecca had Jacob get some goats from the field, and she prepared them to taste like the game that Esau normally prepared for him. Then, she took the skins from the goats and put them on Jacob’s hands and on his neck. After that, she placed some of Esau’s clothes on him, so he would have the scent of his brother. When Jacob went in to present his father with the food, Isaac thought the voice sounded like Jacob, but through touching his skin and smelling the clothes, Isaac was mostly convinced that he was indeed talking with his eldest son. The rest of the story should be in tomorrow’s reading.

I’m mostly certain that at least some of you readers have had the experience of giving from your heart to someone who was ungrateful and who did not value your gift or gifts. And it’s likely also true that each of you has given to someone who was grateful and made you feel wonderful in your giving. Giving to a grateful receiver is far more enjoyable than giving to a taker or is demanding or thinks he or she deserves what you have to give. Even God makes His salvation to whosoever will because it just feels better to give to someone who humbly receives and values a gift.

I know the plan between Rebekah and Jacob seems a bit unfair to Esau, but I have to wonder if God did not set all this up with allowing Rebecca to hear the plans, with keeping Esau in the field just long enough, and with making sure that the blessings were given to the one whose heart was closest to God. I believe Jacob was closer because of Esau’s lack of respect for the birthright, because of Esau’s marriage that grieved his parents, and because of verse 20 where Jacob, imitating Esau, makes the following statement: Adonai your God made it happen that way. I think this statement shows that Esau did not believe in or respect Yahveh the same as his parents or his brother. And I believe God wanted the birthright blessings that would affect the whole future of Abraham’s descendants to be given to the one who most valued and respected them.  We will learn later just what it meant for Jacob to carry the birthright into the future.

P.S. NaNo words today hit 14,888, but I’m running out of story, so I’ll gladly take prayers for some more creative ideas. Thanks.

November 6, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

When God is in Your Fan Club


Image

Fractalius Fan and Roses by Crystal A Murray–See the original in my photo stream at Flickr by clicking on the image.

Today, we have another short reading of only seven verses. This one, from Genesis 26:23 through Genesis 26:29 is all about the blessings of Isaac and the promises God made to him. In verse 24, Yahveh appears to Isaac and lets him know he has nothing to fear because He is the God of his father, and that means He is the God of him. Yahveh reminds Isaac of the blessings He has in store for his future descendants because of the promises He made to Abraham. And at this point, Isaac builds an altar and worships God.

I don’t remember if Scripture tells us that Isaac ever built an altar to God before, and whether it does or not, I don’t know if he did. In trying to look back over the last few weeks, I don’t think he did, so I’m thinking this is beginning of Isaac’s personal relationship with his Creator. But here is what I find truly interesting about this event. When Isaac dealt with Abimelech before, maybe even expecting the king to defend him as he had done his father, Abimelech suggested he leave town. Now, since Isaac has talked with God, Abimelech and the commander of his army have shown up on Isaac’s doorstep to make sure things are right between them.

In verse 28, after Isaac asks them why they would show up after now after sending his family away (and not defending him against the lying herdsmen who were stealing the wells Isaac dug), Abimelech tells him how they want to make sure that Isaac will not treat them badly because they may have sent him away, but they did so in peace. I can just hear them tripping over their own tongues trying to make sure that Isaac will treat them as friends and not as enemies. And in verse 29, they give away the reason they are so concerned about how he will treat them. They say, “You are now the blessed of the Lord.”

Huh, so when they just thought he was the son of one favored by God, they didn’t defend him, and they sent him away. Their blessings toward him were simply to do him no harm. Oh, but now that they know God is in Isaac’s fan club just like He was in Abraham’s fan club, they want to make sure they’re on the right side of the blessed man.

It’s like people who think they’re special because they get the autograph of someone who is famous to others, as if they’ll be sort of famous by osmosis. I think these guys were thinking that if they befriended someone who was blessed by God that they would get blessed by osmosis. And the funny thing is, Abimelech did the same thing to Abraham, right down to asking for the same protection and bringing up how good they treated him. But if folks want to hang around Christians and treat them well to keep themselves out of trouble, at least that means they can see that we are blessed by Him and walking in His presence. After all, God’s word says He will bless a city for the righteous that live there, so I guess it is in people’s’ best interest to get near those who are blessed by God. But I think it’s even better if we can be the blessed and say, “Guess who is in my fan club? Yep, it’s God Almighty!”

And with that I will close with my report on NaNo that I have reached 12,613 words for day #5. And I’m hoping God is in my reading fan club and will help me turn this one into something because I’m liking what my characters are doing now. Oh, and pardon the use of my “punny” picture for this post. I just liked the idea of showing off my fractalized fan to go with the title. 🙂

November 5, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Ease on Down the Road


Red Dirt Road--CC License

Looking down a red dirt road,
CC image by Yeweny at Flickr
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It wasn’t that many months ago that I had to make a major move after nearly 19 years of living in the same place. Many years ago, and without nearly as much stuff, I remember thinking what so many of us think, I never want to go through this again. Moving is just plain difficult. Well, imagine what it would have been like way back in Old Testament Bible times when moving may not have meant moving as much stuff as we deal with now, but it did mean moving lots of people (family, servants, etc.), and lots of animals. Plus, it meant huge changes to cultures and traditions in the places you wanted to set up house. And many of those we read about had to move many times over. Today’s short reading from Genesis 26:13 through Genesis 26:22 tells of just such a situation.

From the end of yesterday’s reading and into the beginning of today’s reading, we are told that God blessed and prospered Isaac more and more until he became quite rich. And then we find out that the Philistines began to envy him. They went through the land and put dirt in all the wells his father Abraham dug while he was living. So Isaac, trying not to fight, dug new wells. The first one he dug, God revealed a natural spring, so the envious Philistines claimed it as their own.

Okay, to tell you the truth, I’m getting a bit miffed with these guys now. It doesn’t seem right that Isaac is just doing what is right in God’s eyes and receiving a just reward as a result, but these people seem bent on making his life miserable instead. I mean, why couldn’t they have befriended him and shared in his blessings? That seems like common sense to me, but unfortunately, common sense isn’t all that common, and I guess it never has been. And Isaac seemed to have a better attitude than I think most of us would these days. Instead of fighting, he just dug another well.

As we read on, we find that every time Isaac moved down the road and dug another well, these envious men started a fight over it and said it was their well. They didn’t want him to have what had already been dug (meaning they even buried their own blessings by filling in the wells), and then they fought over every new well he dug. At least as the well-digger, he had the right to name the wells, so he named them words that meant fighting and quarreling. Finally, though, he moved again, and this time he dug a well that no one fought over. He named it “Rehoboth” meaning room or wide open spaces and said, “Now the Lord has made room for us, and we will prosper.” The great attitude that Isaac had made me think of the title for this post which comes from the song of the same name. While I haven’t yet seen The Wiz, I have always liked the song. One line in it says, “Don’t you carry nothin’ that might be a load, come on and ease on down, ease on down the road.” I think Isaac did well at not carrying argument, resentment, or his own envy against these men who had set themselves up as his enemies.

One final thought: Maybe our land here in the United States was settled in a similar way. Men got tired of quarreling, so they set off for a new land where they could prosper. They still had to fight for it, whether fighting the original inhabitants, fighting those who wanted them back under their rule, or fighting the land and weather and illness. But they did make it a prosperous place, and they gave God praise for it. Now, we have envious people that want to “stop up our wells” and fight over what we claim through our original Constitution. Many have walked away and just gathered in states with like-minded folks who believe in the same history, but the envious have pushed to take over and take away our rights now in almost every part of our land. Sadly, we are probably going to have to fight another war within our own borders or ease on down the road and hope for another place to build a dream while the ungrateful destroy what our founding fathers built. But we must pray and ask God whether He wants us to fight or move. And when we get His answer, it might just be to wait because He has plans to ease us down the road into the New Heaven and New Earth where we will prosper and where we’ll never have to move again.

BTW, just to keep stepping stones on my daily word counts, my NaNo total for day #4 is 9487.

November 4, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Sibling Rivalry To Die For


Today, we begin Parashah (portion) number six for the year. It is the Hebrew word “toldot” and it means “history.” Our verses today run from Genesis 25:19 through Genesis 26:5, and they begin the history of Isaac and Rebecca.

We learn from the beginning that Rebekah was childless just as her mother-in-law Sarah was. I’m sure Isaac had heard the stories of Sarah’s pain in that, and I’m sure he heard about the failed attempts to do things man’s way instead of God’s way, so he sought God on behalf of his wife. God blessed Rebekah and allowed her to become pregnant, but it was a hard pregnancy. Not only was she pregnant with twins (and without an ultrasound or a gynecologist to explain it all to her), but the twins inside her were already rivals. They fought so much that the story says she wondered if it was even worth living through.

Rebekah made it through her pregnancy, and the children became what the Lord told her they would right from birth. The first to be born came out covered with hair and not at all delicate, so he became his father’s favorite. They named him Esau. The younger must have been fighting to be born first and came out holding onto the heel of his brother’s foot. They called him Jacob, meaning supplanter, and he was happy to hang around the house and spend time with his mother rather than living the wild life of a game hunter. She was happy with that. And I’m sure she also remembered God’s words to her that the older would become the servant to the younger.

The word supplanter also means usurper. It is not necessarily a complimentary name as it describes someone who unlawfully takes or steals something that was not meant to be his. And since Jacob was not the warrior type, he had to grab what he wanted by more subtle and conniving means. You’ll see this played out more than once as we read his story.

So, Jacob not only likes to hang around the house, apparently he also likes to cook. And apparently he does a good job of it. So, he decides one day to go sit outside and make a stew that everyone around could smell. I imagine it was one of those aromas that makes your mouth water even when you have just finished eating. Oh, but to someone who is hungry… And Esau was hungry. He came in from hunting and was tired and hungry, and he smelled that enticing aroma. He probably thought that just by asking, his loving brother would give him what he wanted. Not so. Instead, Jacob told Esau that if he wanted some of his lentil stew badly enough, he would trade his birthright as the first-born son for a bowl of it. And Esau was somehow so hopeless that he said his birthright would mean nothing to him if he died of starvation, so he made the trade. Scripture tells us that this shows how little Esau’s birthright meant to him.

The first time I read all this, I felt sorry for Esau and a bit frustrated with Jacob. But now it makes me wonder if Jacob was supposed to be the first-born from the beginning, and the fight in the womb came from Esau being a bully and pushing his way to the front. I’ve seen too many take something they were sure should belong to them and then not respect it, so I know it can happen. And I know Esau could have sought God to sustain him until he was able to eat if his birthright meant anything at all to him. And now I’m ready to see all the blessings that come from one who values what he has and what he will do with the blessing of the first-born. Stay tuned.

P.S. I placed a NaNoWriMo widget at the top of my page, so you can always keep track of my word count. I was out most of the day, but I am happy to say that I added over 1800 more words to my count today. And I’m even feeling good about my character’s day of time travel.

November 2, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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