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Choosing the Tree of Life


In Deuteronomy 30:19, God says to the children of Israel that He gives them a choice between life and death and between blessing and curse. He follows that choice with the encouragement that they should choose life so that they and their descendants can live.

Obviously, if they choose death, they won’t be alive to bear descendants, but I think there’s even more to this. Remember that among the cursed behavior of these people, they were offering their children to the fires of the false god of Molech. Women actually self-aborted to give their babies to this worthless statue because they thought it would benefit them somehow. So, by choosing God’s blessings instead of continuing to live under the curse of serving false gods, their children received a benefit from God Almighty and from life itself.

I am happy tonight that as of today’s election, we have a majority of conservative senators in power. This means, we have a majority of those who support life for the unborn, life for our military, and life for our allies in Israel. Somehow, more people went to the voting booth and chose life, and I believe God is pleased with the USA–at least for today.

Chip Brodgen’s Infinite Supply newsletter is about life today. It’s about The Tree of Life…

Infinite Supply Image Nov Fourth

Infinite Supply Image Nov Fourth
Click image to open a new tab/window to view the article at The School of Christ website.

November 4

The Cross: The Tree of Life

“To him who overcomes I will give to eat from the tree of life.”
REVELATION 2:7

Like Adam, we can choose to eat from either tree, but we cannot eat from both. Adam sinned when he fell into the flesh and yielded to his Self-life. He rejected the Tree of Life in favor of something that was “good… pleasant… and desirable” (Genesis 3:6). The Cross does not look like a Tree of Life at all. It is neither good, nor pleasant, nor desirable. It looks like death. Perhaps this is why Adam did not eat from it first.

But God’s End is not death, regardless of appearances: God’s End is Life out of death, which is resurrection. To eat of the fruit of the Tree of Life is to glory in the Cross of Jesus Christ and find Life out of death. It is becoming popular to preach and teach about the Cross these days, but how many are eating of its fruit? Can we really see the Cross as the TREE OF LIFE, and are we eating its fruit? We will know a true disciple of the Lord, not by words, but by fruit, and the Cross is the Tree of Life from which this fruit comes.

Source: Embrace the Cross by Chip Brogden

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So, from the beginning, free will has never meant that we have a right to choose bad behaviors and still end with good results. It has always been simply that we have a choice between life and death, blessing and cursing. I like the point the author makes about not being able to eat from both the Tree of Life and the Tree of Knowledge that brought death. When Adam and Eve chose the tree of death, they were blocked out from the Tree of Life. And, even that was God’s mercy. If they ate from the tree that gave life after choosing from the one that gave death, they would have spent eternity in the state of death. But, once we have overcome through the blood of Yeshua, we will have the chance to eat from the tree that assures us eternal life in that state of overcoming.

Right now, with all the offerings on life’s plate, it may seem hard to know which ones to choose each day. So many of them are in gray areas in our minds because the enemy has strong sales tactics. But, if we can separate what we choose to only two subject headings–life and death–it should be easy to simply choose life.

November 5, 2014 Posted by | Bible, Bible Study, Nonfiction, School of Christ | , , , , , , , , , , , , | Leave a comment

Merciful God from the Beginning


Not only was I out and about after reading today’s portion from Genesis 3:22 through 4:26 (end of chapter 4), I was driving, so I couldn’t do the entry from my phone app as I intended to do on days when I’m running. I just got home and looked at the clock, so time is short, which means I’ll have to keep this short. But I’m determined to make my best effort to write every day.

Yesterday, the Scripture ended with man and woman knowing they were naked and sewing fig leaves together to cover themselves. And then God shed the first blood to cover them completely. It was only after I began studying the Hebrew roots of my faith and falling in love with the old testament that I saw God in a new and merciful light, and this is the first place I saw Him that way. I had always believed in God as the “Big Meanie” in the old testament who got nice when He robed Himself in flesh in the new testament. But now, I see Him wanting to visit with Adam and Eve, and feeling pain because of the sin that has now divided them. Scripture says that for God, associating with the flesh is “strife” ( see Genesis 6:3), and He will not have it that way forever.

So, here is God with the new creation, the ones He called “very good,” and it’s hurting Him to even visit with them. What does He do? He causes Himself a bit more pain by slaying yet another of that which He has created, so the blood can temporarily cover the sin and allow Him to fellowship with them once more. I believe He hurt over killing that animal even more than most animal lovers would hurt. I don’t think it was a small thing for Him with that sacrifice or any sacrifice He demanded later. But it was a necessary sacrifice in order for God to participate in the lives of those He made in His very own image.

As this reading begins, we have God setting up angels to guard the “Tree of Life” to make sure that mankind cannot touch it and eat and live forever. That is a huge act of mercy because had they eaten from that tree after being in the sinful state caused by their eating from the tree of knowledge of good and evil, they would have been doomed to live in that terrible state forever. Imagine having a front row seat to all the darkness and evil in the world and having to sit and watch it forever. That would have been their fate if God had not intervened with His mercy. Yahveh God purposely caused the knowledge of evil to shorten their lives, so they would not have to live forever in hopelessness. Not only is that a great mercy from Him, it is still only the beginning of what He would do to give hope and a future to those who love Him. Amazing!

October 2, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Fall Before the Fall


Today’s reading comes from Genesis 2:4 through Genesis 3:21. As usual, there is so much I could comment on, from God Himself breathing the breath of life into the first man, to the heavenly garden in Eden where mankind could eat fruit planted by His Creator, to man and wife being as one flesh. But I’d like to focus on the verses from 3:1 through 3:6.

So imagine Adam & and his new companion walking along a path and just enjoying the beautiful creation that surrounded them. Somehow, they end up right in front of the one tree of which they are not to partake. A voice comes from a serpent also hanging around this very tree. (Of course, this makes me wonder if all the animals talked since neither the man or woman seemed to have been surprised to be conversing with a snake.) And the first thing the snake does is challenge their Creator on whether He is a good provider. My translation: The serpent asked, “Hey, you people, did God say you could not eat from EVERY tree in the garden?

Wait a minute–ONE tree vs EVERY tree? That lying snake was trying to make the one forbidden tree look like it was of more value than all the other trees put together. The focus was shifted from all they did have to the one little thing they didn’t have. And that’s not a new trick. I think it contributes to much of the depression in today’s world. Sure, I’d love to live a cushy life where all my big desires are covered with plenty to spare. But I have the blessing of remembering times when I’ve had less, so those memories often bring me back to a place of gratefulness. The newly created couple didn’t have that to lean on, so all they could do is imagine that maybe they were missing out on something.

Next, the woman restated the rule of the tree of knowledge. Now, it could be that God said more to them with the first given orders, but if not, I’m wondering why the woman enhanced God’s words and added the part about not touching the tree. Did she fill herself with extreme fear to make sure she stayed on the straight and narrow? Or, maybe the law was spoken to Adam, and in his overly zealous desire to protect his wife from disobedience, he told her that she was not only to avoid eating it but also to avoid touching it. (Kinda like when parents tell their kids things like, “If you keep doing that, it’ll stay that way forever.”) Unfortunately, even strong warnings of never and forever don’t always work, and the fear of discipline in front of the woman was not enough to stop her from listening to the next lie.

So, in verse 4, the serpent flat-out calls God a liar. The husband is standing there, (we see that in verse 6), but he doesn’t seem to be getting defensive about all these lies. I wonder why he wasn’t shouting, “Come on, Honey, let’s get out of here. This little wimp has challenged our Creator on His ability to care for us, and now he’s calling Him a liar! We don’t need to hear anything else that snake has to say.” But they just stood there and listened, and the lying words started sinking in.

Now the woman takes a more deliberate look at the tree and begins a thinking process that has gotten man into trouble ever since. 1 John 2:16 says, “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” Now look at the thoughts it says were going through the woman’s mind: When the woman saw the tree was good for food (lust of the flesh), pleasant to the eyes (lust of the eyes), and a tree to desirable to make one wise (pride of life), she was enticed. She imagined trying to BE like God rather than to SERVE her Creator, and in that, she imitated the very thoughts that got the voice behind the lying serpent thrown out of the Heavenlies in the first place. This was the fall before the fall. Before she even partook of the forbidden fruit, she engaged in evil thoughts and let the flesh win. And because her husband did not challenge the lying voice, she took him down with her.

But I do not want to stop here with hopelessness. It is evident that sin is something born into the flesh from its inception, or she would not have been able to sin in her mind before acting on her thoughts. But knowing this gives us a way to fight when those same thoughts try to bombard our minds. And even better, we are told in Hebrews 4:15, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” How was Yahshua (Jesus) tempted on all points? In Luke 4:1-13, we read of “the temptation in the wilderness.” The temptations included the lust of the flesh (turn these stones to bread), the lust of the eyes (look at all the kingdoms I can give you), and the pride of life (cast yourself down and make a show of the angels not letting you fall). He was truly tempted in EVERY way we can be tempted, and thus continually delivers us from what started with a liar at the beginning of creation.

October 1, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

   

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