Crystal Writes A Blog

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Lives Without Love


When I read more about Leah today, from Genesis 30:14 through Genesis 30:27, I feel heartbroken for her. She has had four children, she has had two in proxy through her servant girl, but she still feels unloved. When her son collects some mandrakes from the field (thought to be translated from Hebrew meaning “love plant”), Rachael asks Leah if she can have some to help with her infertility. Leah gets upset and accuses Rachael of trying to steal her son as she has done with her husband. So Rachael makes a deal with Leah to exchange some of the fruit for Leah to have her husband back in her bed with her.

After all is said and done, Leah conceives and bares three more children, two boys and girl. She gives Jacob Isaachar (hired/reward), Zebulun (dwelling) and Dinah. When she named Zebulun, she said, “Maybe now that I have given him six children, my husband will live with me.” Finally, after Leah had her three new babies, Rachael finally conceived and gave birth to Joseph meaning “may He add” and hoping this was the end of her infertility and disgrace.

Both of these women had so much pain. Leah was unloved and lonely, and Rachael was infertile and felt rejected by God. But they were sisters. They could have loved each other and been there for each other through everything they went through. Leah could have cared for her sister’s infertility and invited her to help raise her nephews and nieces, but she was so bitter about the fact that her husband really wanted to be with her sister (and had actually married her in ceremony) that she did not care for her sister’s pain. I wonder if she had drawn closer to her sister, would she have felt less lonely? And I wonder if Rachael had cared more for her sister’s inability to change how their husband felt about her, and her inability to change the looks she was born with, would Leah have tried to spend more time with her. It seems that bitterness and envy made both of them lonelier and restricted both of them to lives without love of one kind or other–be it without a husband in the dwelling or without a child to raise.

Hebrews 12:15 talks about the root of bitterness and the torment that comes with it. I think feeling like you are living a life without any love in it would certainly fall under the definition of torment. But since the chapter ends with Jacob finishing his work for Laban and asking to return to his homeland with all his wives and children, maybe there is hope that once they all live together, the sisters can find love for each other again.

November 12, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

This Time, I Will Praise God


SPOILER ALERT! FIRST, read today’s commentary before you watch the video! This is the video I promised I would look for back when I told you this story was upcoming. It’s by my favorite parody group, ApologetiX, and this is their official video for the song, “Downer of a Sister” which is a parody of the song “Chop Suey” by System of a Down. If you would like to read the lyrics and learn more about this amazing band who writes and sings Christian parodies of songs from a variety of genres, visit this song’s lyrics page on their site at http://apologetix.com/music/song.php?freebie=true%20&song_id=383 Once you watch the video, I would love to hear your thoughts about this song, and other ApologetiX songs you may have listened to, in the comments below. Thanks.

Now, today’s reading comes from Genesis 29:18 through Genesis 30:18, and it continues the story of Jacob’s love for Rachael. Jacob loved Rachael so much that when Laban asked him to work for seven years in order to have her as his wife, he worked happily and said the years were like only a few days. And then the wedding and feast were set in order.

On the wedding night, Laban snuck in Leah because she was the first born, and Jacob did not know until the next morning that he had slept with (and therefore married) the wrong sister. He was angry at Laban, but Laban explained it was just the way they did things. He promised he would give him Rachael at the end of the marriage week if Jacob would promise to stay and work for another seven years. He wanted Rachael enough that he agreed to the request.

When he took Rachael as his wife, he was much more in love with her. Yahveh Almighty saw that Leah was unloved, so he made her fertile and Rachael unable to bear children. Leah bore 4 sons to Jacob before she gave birth no more, and each time she was certain that having the children would cause her husband to love her. She named her first three sons Reuben (see, a son), Simeon (God hears), and Levi (companion). But when she had a fourth son, she turned her praise toward God instead of hoping that her husband would love her, so she named him Judah, meaning praise.

Rachael was still infertile, so she gave her handmaiden to Jacob who bore him two more sons, Dan (he judged) and Naphtali (my wrestling). Leah, unfortunately still struggling to feel loved, then gave her own handmaiden to Jacob who also bore him two sons, Gad (fortune) and Asher (happy).

I truly feel compassion for both of these women. I am sad for Leah in feeling unloved, and having plenty of experiences to push her to feeling that way. I wish, for her sake, that she would have been able to have a relationship with God the way people these days are able to, with His Spirit of Comfort able to dwell within us, but somehow, she did know that it was God who was hearing her needs, and that is why she named her children as she did. I think when she named the last one Judah, she was giving praise directly to God, and maybe that’s why the lineage of our Messiah comes through that one.

I also felt bad for Rachael because of being childless. I know that feeling from my own childlessness. I know there is comfort in having children by proxy, and I love the nephews I was privileged to raise for a few years from the depths of my heart–even when they have hurt me. But I also know that there is a part of me that will always wonder what it would have felt like to have known a maternal bond from conception and birth. And yet, as Leah when she had her fourth child, I can still say, I will praise God.

Oh, and just to keep with the NaNo updating, my word count today is 22,731

November 11, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Kissing Cousins


We know from the past few days that Jacob was on his way to live with Abraham’s family to find a new life away from Esau, and that he made one little detour to talk to God and worship Him. Now, in today’s reading from Genesis 29:1 through Genesis 29:17, he has arrived in his family’s homeland. The first thing he finds is a group of shepherds gathering around a well with a rock covering it up. He asks them why they are not watering the sheep they have with them. They tell him that they are waiting for all the rest of the sheep from all the pastures because the rock is too heavy to move back and forth more than once.

Jacob asked the men what family they were from, and when they told him they were from Haran, he asked them about Laban and was happy to realize he had found his mother’s family. About that time, Rachael showed up with a bunch of sheep to be watered. Jacob got so excited that he kissed her and then rolled away the stone and watered her sheep for her. She took him home to Laban, and all the relatives hugged and kissed each other and were very happy to be united with their own flesh and blood.

Jacob was so excited that he began working for Laban without requesting any kind of pay. Laban let him do so for about a month and then told him that it didn’t seem right to make a relative work that way, so he asked Jacob what his price might be. The chapter doesn’t end with saying what Jacob’s price was, but it does tell us about Laban’s two daughters. It says Leah, the oldest had weak eyes, but Rachael had beautiful features. Guess which kissing cousin Jacob was going to choose?

We are so used to all the ways in which we can communicate these days–be it from landlines, cell phones, computers, letters, or one day plane trips, that many of us at least virtually see our relatives far more often than they did in Bible days. But even with having so many years between family reunions, and being so excited about meeting Jacob, did you notice how easy it was for Laban to start him working and forget that he was a relative and deserved better than that? I guess it’s part of the human condition, and it reminds me of the time when God Himself had to remind his people to not forget Him for all the benefits He showered on them. Since it is the season when many will be gathering with family and friends for various holidays, I pray we will all be thinking of the value each of those people has in our lives, and that we will not forget these values just shortly after our welcoming kisses and hugs.

And that’s the best I could come up with today because my mind is actually on preparations for an upcoming writer’s retreat and then a whole lot of company. If I reread those Scriptures and God gives me something more, I’ll be sure to come back to share. In the meantime, I did get over 2000 words written for my NaNo novel today, so my total stands at 20,830 words.

November 10, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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