Crystal Writes A Blog

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A Slave by Choice


Slave Cabins in Tennessee by Flickr User denisbin, CC License = Attribution, No Derivative Works

Slave Cabins in Tennessee by Flickr User denisbin, CC License = Attribution, No Derivative Works
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

There are a lot of definitions for slavery. These definitions include work bondage, and they also include excessive dependence or devotion to something. But for all of the definitions, the antonym is the same: freedom. So, if slavery is the opposite of freedom, why are so many preoccupied with it? From fashion styles, to jewelry, to names of entertainers, people like to don the persona of being a slave, but I imagine that would be different if they couldn’t undo it at will.

In today’s reading from Leviticus 25:39 through Leviticus 25:46, we read of those who are so poor, they must sell themselves and their families into servitude. But God speaks to those who would own them and reminds them that because they were slaves before, they must not treat their fellow countrymen as slaves. God tells the owners that If they purchase a poor person and his family, they must treat them as employees or tenants. At the year of jubilee, both the slave and his family will be free and will return to the land that is their ancestral possession.

God then tells the children of Israel that they may buy male and female slaves from the surrounding countries, and they may also buy the children of foreigners that live in their own land. In addition, they may bequeath those slaves to their children, and from those groups, they may always take their slaves. And then God reminds them to never treat their brothers from Israel harshly.

In the image above, the slave cabins actually look better than what some people live in now, especially if you compare them to those who live in cardboard boxes. I’m certain some extremely poor people would sell themselves in slavery in exchange for a real roof over their heads, especially with a private spot of land, fences, and front porches. The photographer states that the cabins were actually occupied until 1977, and a commenter asked who was in them. When the photographer said that poor blacks lived in them, the commenter replied that they should know they did not have to live that way since 1865.

The ignorance in the commenter’s statement tells me that she has never had to go completely without, and that she doesn’t understand being poor. Just because legal slavery was outlawed, does not mean that suddenly everything started flowing in a positive direction for the slaves. If they had good owners, there were probably slaves that would rather have continued working as slaves than to struggle with trying to prove themselves in a prejudiced job market. Some American families now can barely afford rent and utilities, let alone food, in our economy of low salaries and high prices, and if they thought they could have a guaranteed home and food, they might willingly work in slavery.

In addition to being a working slave by choice, however, there are also those who are slaves by choice in other ways. Usually, the “by choice” part is only at the beginning of their slavery, but when they realize the situation has begun to hurt them, it’s often too late. Whether they are slaves to an addiction, or slaves to human beings they feel they cannot live without, or slaves to jobs that hold them in bondage by promising they will not give them a good reference if they leave, they are not free.

And then there are those who make the choice to be a slave under duress. The old song Sixteen Tons by Tennessee Ernie Ford makes the statement, “I owe my soul to the company store” because miners went to work owing from the first day on the job. That slavery was made by choice by men who just wanted to feed their families, but the slave owners (mine owners) charged them for their clothing, homes, etc., by giving them first and charging them later, so they always owed, and never got ahead.

All of these forms of slavery are mingled with pain and sadness because they are all bondage instead of freedom. But we can become slaves by choice in a way that brings freedom. 1 Peter 2:16 states it this way: Submit as people who are free, but not letting your freedom serve as an excuse for evil; rather, submit as God’s slaves. Being a slave to God means being free in our souls even when we are not free in our bodies. Being free in our souls means we can praise God in all things because we trust more in the life we have promised in eternity than in the painful but temporary life we must endure now. And to put icing on the cake, we have the promise that we who have been set free by Christ are free indeed.

May 1, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Graveyard Shift


Night Watchman by Flickr User Brian Hawkins, CC License = Attribution, Noncommercial

Night Watchman by Flickr User Brian Hawkins, CC License = Attribution, Noncommercial
Click image to open new tab to access original image and user’s photo stream at Flickr

I was just talking to my husband today about how much I used to like to work the graveyard shift. I worked in the travel store of a truck stop off Interstate 40, so it was like day in the middle of the night there. It was lit up, it was noisy with talk and diesel engines running outside, and if families were traveling late, the sleepy kid chatter was even fun to listen to. I loved the busyness that kept me going through the night, and I loved getting off work just in time to see beautiful desert sunrises. During the warmest months, I’d get my grocery shopping done and then go swimming in the pool at my mobile home park before anyone else was even awake yet. I think that’s why I’m still a bit of a night person.

Imagine my joy when I first read about Yahveh being a night watchman. In today’s reading from Exodus 12:29 through Exodus 12:51, the end of the chapter, we begin reading with the midnight strike against the first-born of Egypt. In that sense, God was also working the graveyard shift, and the cry of grief that arose from every house in the land was loud and horrendous. Every home was touched by death. Pharaoh summoned Moses and Aaron in the middle of the night, and I guess he knew better than to keep his promise that the next time Moses saw his face would be his death. Instead, Pharaoh told Moses to get the people, the animals, and everything they planned to take and just get out of the land. The Egyptians pressed Pharaoh to push them out quickly for fear they would all end up dead.

I hate that the stuff in the above verse had to happen, but I also know that people had a chance to do things God’s way and chose against it. From creation forward, wayward branches of people broke off and chose to serve false gods for their own selfish desires, But God Almighty is the only one that truly reigns over the earth, and He is the only One we should serve.

As the story continues, the people took their unleavened dough and packed it up to head out of Egypt in a hurry. They traveled from Rameses to Succoth, and a mixed multitude went with them. It appears that it was there where they baked matzah for the rest of the journey. It had been 430 years to the day since Israel first moved into Egypt.

I love how verse 42 reads from The Complete Jewish Bible: This was a night when Adonai kept vigil to bring them out of the land of Egypt, and this same night continues to be a night when Adonai keeps vigil for all the people of Isra’el through all their generations. It made me cry the first time I read it, and it still stirs me to think that the God of Creation chooses to keep watch over His people on the night of the their deliverance. I believe this is why the altar experience is so moving because I believe God still keeps vigil over people when they are delivered from sin and death.

The last of the reading goes on to explain how Passover is to be kept for all the generations, including how to treat the foreigner who lives in your home. The foreigner must become circumcised to celebrate, just as we must become circumcised in heart, choosing to do things God’s way instead of our own, in order to partake of all He has for us. Oh, but it is so worth it.

January 9, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Deaf by Discouragement


Covering His Ears by Flickr User Sharyn Morrow aka massdistraction, CC License = Attribution, Noncommercial, No Derivative Works

Covering His Ears by Flickr User Sharyn Morrow aka massdistraction, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open new tab to view original and to access user’s photo stream at Flickr.

Remember the old commercials that said, “When E.F. Hutton speaks, people listen.”? I remember that even if I didn’t understand it when I heard it as a young child. I learned what it meant later, so I did understand by the time I heard a song by Carman where one lyric line said, “Because when God talks, even E.F. Hutton listens.” Well, in today’s reading from Exodus 6:2 through Exodus 6:13, we find people that are not listening so well…even to God.

We are now at the beginning of Parashah (portion) 14. The Hebrew word for it is Va’era and it means I appeared. It begins after Moses speaks to God asking why He allowed Pharaoh to treat the people so badly after the request to leave for three days to worship, and God’s answer that Moses would now see exactly what Yahveh had planned for Pharaoh. Now God goes on to say that He is the God who spoke and made covenants with Abraham, Isaac, and Jacob but that He had never revealed His memorial name to anyone before Moses.

Yahveh tells Moses to tell the people that He has heard their groanings, and that He will set them free from the slavery of the Egyptians. He says they will be His people, and He will be their God. But then it says the people are too discouraged to listen.  I’ve seen it in movies where a person is so distraught or worried that they are kind of “losing it” and won’t pay attention to anything that is going on around them. Usually it takes someone slapping them to snap them out of it. God doesn’t tell Moses to slap the people, but He doesn’t just accept their discouragement or refusal to listen.

Moses then argues that if the people won’t listen, surely Pharaoh will not listen either, especially to someone like him who is not a good speaker. But God commands both Moses and Aaron concerning their approach to both Pharaoh and to the house of Israel, and He tells them exactly what will happen in order to free Israel from slavery.

God always has a plan to set people free, be it us or those we love. Sometimes we are too discouraged to listen or to listen well. Sometimes those we love and care about are too discouraged to listen. But if we keep the communication with God open, we are promised that when we seek and search for Him with our whole hearts, we WILL find Him. And we know that once we find Him, there’s a much better chance that we will find the knowledge we need to follow His plan for our deliverance from whatever has us or those we love in bondage. Let us be encouraged, and let us continue to listen.

December 28, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

So Many Laws


Heart and Kaleidoscope Mosaic

Pretty Mosaic with Flowered Heart in the Middle

Genesis 18:19a has The Lord talking to the angels about Abraham and says, “For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment.” (Complete Jewish Bible translation.)

The first time I read this Scripture, my only thought was, “Can God say this about me?” How blessed to have God testify to the angels that He has found a subject He knows well enough to know the subject’s future holds not only personal lawfulness but also that the subject will teach lawfulness to others.

Today, my husband and I were in our Torah studies in Leviticus. (We’re a bit behind in the actual portion we should be reading, but we don’t want to skip around and miss valuable information.) For a few weeks now, we’ve been reading about the building of the wilderness tabernacle (also called The Tabernacle of Testimony). As I was listening to my husband read the words about all the laws concerning the tabernacle, sacrifices, offerings, etc., I remembered the words I had read earlier from Genesis. Then, something hit me; these laws came well after God called Abraham “one who would keep the Way of The Lord” (aka law keeper). And then I questioned in my mind, “I wonder what ways and laws of God Abraham was keeping?” I understood, even as I asked, that Abraham was not keeping specific laws, but he was keeping a lawful heart.

So, here we are in our current society looking to create law after law after law. Now (in April 2013), the focus is on gun laws and whether they violate our country’s foundational Constitution. But the gun laws, like the many other laws constantly in motion or discussion these days, are just a thin bandage. They will not create the answer so many hope they will because they do not fix the real problem: they do not fix what causes the need for laws in the first place—a need that comes from a general spirit of lawlessness.

So, Abraham not only had a lawful heart, but even before there was a law given, God knew he would teach those of his household to keep the way (law) of God. Already, he was teaching others to have a lawful heart and to yield to the instruction of God from pure obedience. Later in Scripture, we will read how it was necessary to create a priesthood and over 600 Levitical laws to direct people because their hearts had become lawless. As many have noted about these laws, and even several laws of our land now, they come with a big dose of bondage.

However, just imagine if we all strived to keep in our hearts the laws of yielding to a Higher Authority. We would automatically think of others before ourselves. We would not require instruction to not lie, not steal, not cheat, not murder, etc. We would not purposely do things to others that we would not want others doing to us. And if everyone lived that way, we would not need any other laws either from God or from man.

There is freedom in having a lawful heart because it releases us from falling under the bondage and condemnation of many external laws. Though we will not be perfect until we get to Heaven, just as King David was not perfect and failed God multiple times, we can be called a people after God’s own heart. In that way, each of us will not only be able to say we know Him, but He can testify to the angels, “I know that one!”

April 21, 2013 Posted by | Bible Study, Devotion, Nonfiction | , , , , , , , , , , , , , , , , , , , , , , | 5 Comments

   

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