
Doktor Sleepless by Flickr User Team Tanenbaum, CC License = Attribution, Noncommercial, Share Alike
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.
So how would you feel if your doctor walked into the examination room looking like the costumed guy above? Probably not comfortable unless you were a little kid. And what about if a priest of God was the one who walked into the room; would that make you feel at least a little better? The Hebrew word Cohen means “priest,” and Cohen HaGadol is “high priest.” And they had some duties that go well beyond those who are in similar careers these days.
In today’s reading from Leviticus 13:6 through Leviticus 13:17, we pick up where the last paragraph left on in the previous portion that was talking about leprosy. Between the two days, we have some detailed description being given to the priests, so they can determine whether or not a person is unclean with leprosy. Yesterday, the description talked about sores that turned the body hairs white. Today, it talks about raw skin and how much of the body is covered by the sores.
I was actually looking for an image of a pair of exam gloves because I planned to focus on the difference in perspectives from then to now. I mentioned before that there was no thought of germs or germ theory. I don’t know if anyone back then had any type of material they would put over their hands to prevent them from touching the raw or swollen wounds that are described in the reading, but I imagine having to examine a person for an uncleanness was one of the least desirable parts of being a priest. It’s probably pretty undesirable for a lot of medical professionals as well.
Upon studying, I found some information that said the Scriptures that speak of leprosy were likely speaking of many different kinds of spreading skin infections and not just what we know today to be leprosy. The main thing it seems they were looking for was to see if a person was contagious. If they were covered with sores but with no swelling or rawness, and all their sores had dried up and turned white, they were declared clean.
As with all of God’s laws, the purpose behind this one was to protect His people and give them a longer life. When His children didn’t know about germs, He devised ways to protect them before hand-washing and exam gloves. Before we learned that fish without both fins and scales would absorb toxins from whatever water they swim in, He told His children to only eat fish with both fins and scales to protect them from digesting toxic substances.
While so many (mostly those who don’t follow God, but some who do) are complaining that God makes too many rules, those of us who love and trust Him know that He is trying to create a safe environment for those He loves. We can thank Him as would a child who grows up to thank the loving parent he once considered overprotective until he had his own children to protect. Even what we don’t understand from the Old Testament is worth examination to look for God’s purposes and protection for those He loves.
March 23, 2014
Posted by Crystal A Murray (aka CrystalWriter) |
Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, clean, Complete Jewish Bible, Creator, crystalwriter, doctor, God, health, high priest, Holy Bible, Israel, leprosy, Leviticus, Lord, Old Covenant, Old Testament, Parashah, Portions, priest, Scripture, skin, sores, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, unclean, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh |
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Protected Beauty by Crystal A Murray
With 1 Corinthians 1:18 Encouragement
Click on image for Flickr page and more.
We have a slightly longer reading today from Genesis 26:30 through Genesis 27:27. It begins where yesterday left off with Abimelech spending the night and being blessed by Isaac. They all made a commitment to treating each other with blessings from that point forward, and while they were making the agreement, Isaac’s servants came to report the digging of a new well. Isaac named the well Beersheba, which meant “Well of the Oath.”
The end of Chapter 26 tells us that Esau was now 40 years old, and that he married two women that grieved his parents. Very shortly afterwards, Isaac began to realize that his time on earth was coming to an end, and he knew it was time to pass the blessing of the firstborn to Esau. He asked Esau to go out and hunt for his favorite game and bring it back for him to eat, so he could spend some time with him and give him the blessing that was due him as the firstborn. And, yes, that is the blessing that he gave up for a bowl of stew.
Now, we’re not told if Esau confessed his foolish trade, and we’re never told whether Jacob shared that information with his mother or father, but I’m thinking he at least shared it with Rebekah. And I’m thinking that is why Rebekah decided to use her feminine wiles and have a hand in how the blessings were dispersed. She overheard the plans between Isaac and Esau, so she made secretive plans with Jacob on how to trick his aging father who was almost blind.
In a quick summary, Rebecca had Jacob get some goats from the field, and she prepared them to taste like the game that Esau normally prepared for him. Then, she took the skins from the goats and put them on Jacob’s hands and on his neck. After that, she placed some of Esau’s clothes on him, so he would have the scent of his brother. When Jacob went in to present his father with the food, Isaac thought the voice sounded like Jacob, but through touching his skin and smelling the clothes, Isaac was mostly convinced that he was indeed talking with his eldest son. The rest of the story should be in tomorrow’s reading.
I’m mostly certain that at least some of you readers have had the experience of giving from your heart to someone who was ungrateful and who did not value your gift or gifts. And it’s likely also true that each of you has given to someone who was grateful and made you feel wonderful in your giving. Giving to a grateful receiver is far more enjoyable than giving to a taker or is demanding or thinks he or she deserves what you have to give. Even God makes His salvation to whosoever will because it just feels better to give to someone who humbly receives and values a gift.
I know the plan between Rebekah and Jacob seems a bit unfair to Esau, but I have to wonder if God did not set all this up with allowing Rebecca to hear the plans, with keeping Esau in the field just long enough, and with making sure that the blessings were given to the one whose heart was closest to God. I believe Jacob was closer because of Esau’s lack of respect for the birthright, because of Esau’s marriage that grieved his parents, and because of verse 20 where Jacob, imitating Esau, makes the following statement: Adonai your God made it happen that way. I think this statement shows that Esau did not believe in or respect Yahveh the same as his parents or his brother. And I believe God wanted the birthright blessings that would affect the whole future of Abraham’s descendants to be given to the one who most valued and respected them. We will learn later just what it meant for Jacob to carry the birthright into the future.
P.S. NaNo words today hit 14,888, but I’m running out of story, so I’ll gladly take prayers for some more creative ideas. Thanks.
November 6, 2013
Posted by Crystal A Murray (aka CrystalWriter) |
Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, birthright, blessing, clothes, Complete Jewish Bible, cook, Creator, crystalwriter, deceit, deceive, Esau, feminine wiles, firstborn, game, Genesis, Genesis 26, Genesis 27, goats, God, grateful, hairy, Holy Bible, hunt, Isaac, Jacob, Lord, Old Covenant, Old Testament, Parashah, Portions, Rebekah, respectful, Rivkah, scent, Scripture, secret, skin, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, trick, Word, Word of God, Word of the Lord, www.biblegateway.com, Yaakov, Yahveh, Yahweh, Yitzchak |
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Calling Doctor Cohen
Doktor Sleepless by Flickr User Team Tanenbaum, CC License = Attribution, Noncommercial, Share Alike
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.
So how would you feel if your doctor walked into the examination room looking like the costumed guy above? Probably not comfortable unless you were a little kid. And what about if a priest of God was the one who walked into the room; would that make you feel at least a little better? The Hebrew word Cohen means “priest,” and Cohen HaGadol is “high priest.” And they had some duties that go well beyond those who are in similar careers these days.
In today’s reading from Leviticus 13:6 through Leviticus 13:17, we pick up where the last paragraph left on in the previous portion that was talking about leprosy. Between the two days, we have some detailed description being given to the priests, so they can determine whether or not a person is unclean with leprosy. Yesterday, the description talked about sores that turned the body hairs white. Today, it talks about raw skin and how much of the body is covered by the sores.
I was actually looking for an image of a pair of exam gloves because I planned to focus on the difference in perspectives from then to now. I mentioned before that there was no thought of germs or germ theory. I don’t know if anyone back then had any type of material they would put over their hands to prevent them from touching the raw or swollen wounds that are described in the reading, but I imagine having to examine a person for an uncleanness was one of the least desirable parts of being a priest. It’s probably pretty undesirable for a lot of medical professionals as well.
Upon studying, I found some information that said the Scriptures that speak of leprosy were likely speaking of many different kinds of spreading skin infections and not just what we know today to be leprosy. The main thing it seems they were looking for was to see if a person was contagious. If they were covered with sores but with no swelling or rawness, and all their sores had dried up and turned white, they were declared clean.
As with all of God’s laws, the purpose behind this one was to protect His people and give them a longer life. When His children didn’t know about germs, He devised ways to protect them before hand-washing and exam gloves. Before we learned that fish without both fins and scales would absorb toxins from whatever water they swim in, He told His children to only eat fish with both fins and scales to protect them from digesting toxic substances.
While so many (mostly those who don’t follow God, but some who do) are complaining that God makes too many rules, those of us who love and trust Him know that He is trying to create a safe environment for those He loves. We can thank Him as would a child who grows up to thank the loving parent he once considered overprotective until he had his own children to protect. Even what we don’t understand from the Old Testament is worth examination to look for God’s purposes and protection for those He loves.
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March 23, 2014 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, clean, Complete Jewish Bible, Creator, crystalwriter, doctor, God, health, high priest, Holy Bible, Israel, leprosy, Leviticus, Lord, Old Covenant, Old Testament, Parashah, Portions, priest, Scripture, skin, sores, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, unclean, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh | Leave a comment