Crystal Writes A Blog

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It’s a Bird, It’s a Plane, It’s…


It's a Bird ... It's a Plane ... It's Super Jimmy!!! by Flickr User Kerri Lee Smith, CC License = Attribution, Noncommercial, Share Alike

It’s a Bird … It’s a Plane … It’s Super Jimmy!!! by Flickr User Kerri Lee Smith, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

Superman. No, wait, maybe it’s Underdog. I guess it depends on the era in which you grew up. I was definitely more Underdog than Superman, but when I grew up, we got great Superman movies, so my affections changed. I still hope that Underdog eventually got to marry Sweet Polly Purebread, though. 😉 No matter which one of the characters was your favorite, you know that people said all kinds of stuff about the blur in the sky and never knew exactly who it was until he got closer.

In today’s reading from Deuteronomy 18:14 through Deuteronomy 19:13, we begin with Moses telling the people that God will soon raise up a new prophet in his place. He reminds them how there was a time when God wanted to dwell with them, but they rejected God for fear He would kill them, so God used Moses to speak for Him instead. Now, Moses is getting ready to go away, and because the people cannot hear from God directly, they will need a new person to speak God’s words.

To prophesy is to speak, and to prophesy for God is to speak for God. It’s an awesome place to be and not one to take lightly. If you’ve followed these Torah passages with me, and especially if you’ve read any of the passages yourself, you know that God’s words to the people through Moses were more often harsh than sweet. It’s hard to be a prophet (or prophetess) for God because most of what He has to teach us after we are saved is how to get the junk out of our lives when it becomes a wall between us and hearing His pure voice.

Moses has to give the hard words again in this passage. He warns the people that while God will raise up a prophet from among them, they are responsible to test the words of that prophet. If the prophet speaks words in the Name of Yahveh and the words are not something God told him to say, or if the prophet speaks in the names of other gods, that prophet must die. Moses then tells the people that if they are not sure if the words have been spoken by The Lord, they can tell by the outcome. If the prediction does not come true, that is, if the word is not fulfilled, then it was not spoken by God. If the prophet has spoken presumptuously, there is nothing to fear from his words.

At this point in the passage, the chapter changes, and Moses goes into repeating the instructions for building the cities of refuge. You can read the verses in Chapter 19 for yourself if you need a refresher because I want to focus on the parts in 18. It’s interesting that the information about the cities of refuge would directly follow the teaching about the new prophet since the replacement prophet for Moses points directly at Yeshua. It’s even referenced in Acts 3:22 and Acts 7:37. The first of those verses (in the Amplified Bible) reads…

Thus Moses said to the forefathers, The Lord God will raise up for you a Prophet from among your brethren as [He raised up] me; Him you shall listen to and understand by hearing and heed in all things whatever He tells you.

Of course, those of us who have New Testament history know that Yeshua never spoke presumptuously, and everything He prophesied did come to pass. As our Prophet now, we have many warnings that Yeshua offered for us to be protected from those who would come in His name and testify falsely. In Matthew 24:24-26 (Complete Jewish Bible) we read…

For there will appear false Messiahs and false prophets performing great miracles — amazing things! — so as to fool even the chosen, if possible. There! I have told you in advance! So if people say to you, ‘Listen! He’s out in the desert!’ don’t go; or, ‘Look! He’s hidden away in a secret room!’ don’t believe it.

The part that concerns me is where Yeshua said they could come close to deceiving even those chosen by God, but as I cast my concerns and anxieties upon His shoulders, I am reminded that if I keep my heart and mind in His word, I have nothing to fear. If I strive to walk in His holy presence at all times, I can become more and more sensitive to even His still, small voice. And if I pay attention to all the warnings in His word (see all of Matthew 23-25 for full context), both Old and New Testament, I will know to make sure that any words spoken in His name are true. Even if someone claims to speak as a prophet for God, I will not believe that it’s a bird, a plane, or anything else until it lands and proves itself.

Last minute addition here: I just realized how much this reminded me of an old Hinson’s song I used to love. It is called The Original Superman and I was able to find it on Youtube…

August 20, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , | Leave a comment

You Are The Words You Eat


Taste and See by Flickr User John Britt, CC License = Attribution, Noncommercial, Share Alike

Taste and See by Flickr User John Britt, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

There are no sweeter words than those used to uplift God Almighty. Those can be words of praise directly to Him, words that encourage His children, words that influence people to serve Him with a whole heart, or words that He gives us to use for His purposes. He is the one who created words and gave them power, so when we use them as He intended, we bless Him, others, and ourselves. If He could create the entire world with words, what can we do with the words He puts in our mouths?

In today’s reading from Numbers 22:29 through Numbers 23:12, we are walking with Balak, Balaam, and the princes of Moab. Balak is taking Balaam to the top of a high hill where he can look down and see just a part of the children of Israel. Balaam tells Balak to build seven altars and to offer a ram and a bull on each of them. Balaam will do anything to get his way, so when this man who has power from God Almighty tells him to build altars and sacrifice on them, that’s exactly what he does. Balaam then tells Balak to stand by his burnt offerings while he goes to talk with The Lord for advice on the next move.

When God meets him, He puts words in Balaam’s mouth, and He tells Balaam to back and speak exactly as The Lord tells him. Balaam obeys and goes back to where Balak and the princes of Moab are standing by the burnt offerings and begins his pronouncement of the words God gives to him. The words read like poetry if you want to click the link to read them yourself, but to summarize them, the words say…

“Balak brings me from the eastern hills to curse Jacob and denounce Israel, but how can I curse whom God has not cursed and denounce whom God has not denounced. From the hills I see a people who will not dwell alone or consider themselves a part of the nations. Who has counted the dust of Jacob or the ashes of Israel. May I die as the righteous die and my end be as theirs.”

At the end of Balaam’s speaking, Balak has a fit. He yells at Balaam and tells him he brought him there to curse the people but instead he blessed them. Balaam’s answer is simply, “Mustn’t I take care to say what The Lord puts in my mouth?

Certainly, after God spared his life, Balaam has realized that the words of God are sweeter than any other words. The words God put in his mouth for Israel were most definitely sweeter than whatever words Balak would have had him to say. When we let words fly out of our mouths in reaction to something hurtful said to us or some hurtful thing done to us, we may have our say, but the words are bitter in our mouths and can make us bitter and angry people. Instead, let us bless and not curse those made in the image of God, so we have a sweet aftertaste that can linger and stay with us.

I want to add a note here that I’m not saying every word that comes out of our mouths should be sweet according to our human definition of sweet. In the third chapter of John, we have a prophet who’s calling men vipers and hypocrites and warning them of hell to pay. And yet, in John 3:18 it says, “And with many other warnings besides these he announced the Good News to the people.” You see, those harsh warnings were considered “good news” (KJV = exhorted) because it meant John was more concerned with their salvation than what they thought of his strong words. If the words are from God, they may not sound sweet even when they are sweet.

God’s written word tells us in more than one place just how sweet it is. In Psalm 34:8a we read, “Taste and see that the Lord is good.” In Psalm 119:103 we get, “How sweet your words taste to me; they are sweeter than honey.” And, in Ezekiel 3:3 it says, “And He said to me, Son of man, eat this scroll that I give you and fill your stomach with it. Then I ate it, and it was as sweet as honey in my mouth.

The precious words of God taste so much sweeter than if we must eat our own words of bitterness and hatred and unforgiveness. If we must eat our words, let them be good ones that are put there by our God.

June 24, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , | Leave a comment

   

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