Weeping May Endure for a Fortnight
Sunrise by Flickr user Sean MacEntee.
Click image to view original and to access this photographer’s full photostream.
For those who love trivia like I do, here’s an FYI for you. A fortnight is two weeks. So, weeping may endure for two weeks, or for two years, or for two generations, but since a thousand years is as a day with God, the important thing to remember is that whenever morning comes, joy will come with it. (See Psalm 30:5 for the exact Scripture.)
For Joseph and his brothers and their father, the weeping went on for a long time. In today’s reading from Genesis 45:19 through Genesis 45:27, Joseph is telling his brothers to load up their carts and donkeys with an abundance of provision for their journey back to Canaan. He also says he wants to make sure that there will be enough provision for their father to have bread as he makes the return journey with them. Of course, while he also gave each of his brothers a new set of clothing, he gave Benjamin seven sets of new clothing and even more provisions. I think he was happy to be reunited with his brother, don’t you? And finally, when he sent them on their way, he reminded them not to quarrel on their way back home. They were brothers after all.
When they arrived back home, the first thing they did was to tell their father that Joseph was alive. Obviously, he was reluctant to believe such good news. He had become accustomed to living in the grief of his son’s death. They told him Joseph was not only alive, but that he was also a ruler in Egypt. Even when they told him all that had transpired during their visit there, Jacob was afraid to believe such good news. The last verse says that it was only when he saw the wagons that Joseph had sent to carry him back to Egypt that Jacob’s spirit began to revive.
God knows just how much good news means to His children. There is an abundance of Scripture that talks about things of hope and good news. Even the word for spreading the truth of God’s love for us and salvation through Yahshua, gospel, means “Good News.” Since we are in the season of celebration of Christ’s birth, may we remember that the purpose of that birth was to bring the hope (and good news) of salvation to the whole world; to whoever would desire it and seek it. And while weeping of earthly measure may last for a night or longer, we have the hope that joy will come in the morning, and someday, it will last for eternity.
Children Go Where I Send Thee
Maze of Bushes at Getty Museum by Flickr User Daniel Kuperman.
Click on the image to visit this user’s Flickr photostream.
If you haven’t heard it, look up the lyrics for the song with today’s title. It’s fun to sing. Anyway, today’s reading is from Genesis 45:8 through Genesis 45:18, and it brings us into the conversation with Joseph and his brothers. It begins with Joseph reminding his brothers that they are not responsible for his arrival in Egypt, but that it was in fact God who sent him there. He then tells them to go home to their father and tell him how much honor and favor he has been given there in Egypt. He lets them know that since there are still five years of famine left that all of them should move there to Goshen and allow Joseph to support them during the hard times. Then, after a few more episodes of he and Benjamin weeping on each other’s shoulders, he sits down with his brothers just to talk with them.
After Joseph makes the offer to bring his father, Pharaoh hears about it, and Scripture says he and his servants are pleased. Pharaoh tells Joseph to tell his brothers to load up their animals, return to Canaan, pick up their father and all their families and belongings, and then return to Egypt to live off the fat of the land.
I am amazed at how a group of people who find it offensive to eat at the same table with Hebrews would be pleased with the idea of filling their land with a whole family of them. This has to be from the obedient and honest spirit of Joseph. Because Joseph went where God sent him (even if it was initially done against his human will), and then the brothers went where Joseph sent them, the family line was provided for and continued all the way to our Messiah Yahshua.
P.S. In case you wonder why I would use a maze for the image to go with this post, I had once heard that mazes represented the journey of Israel through the wilderness. I could not find any information for that, but I did find some pretty cool info on the Wikipedia page about mazes. Enjoy.
To Tell the Truth
And now, O Lord God, you are God, and Your Words are truth. Text of 2 Samuel 7:28a from the Amplified Bible. Image of Pink Fractalius Rose from my sister’s rose bush by Crystal A Murray.
My childhood memories include many associations with television. Maybe it was often a background sound, but a few things were more than background. Game shows fill that slot. I don’t remember much about To Tell the Truth, but as a trivia buff, I enjoyed the information I found on it at Wikipedia. Today’s reading is, of course, about telling the truth. The short passage runs from Genesis 44:31 through Genesis 45:7 and takes up with the last half of the sentence from yesterday where Judah is telling Joseph about how close his father is to his brother Benjamin.
Judah is desperate, and he tells Joseph that his father will die if he doesn’t bring Benjamin home. He explains how he guaranteed the father that nothing would happen to his little brother and that he will bear all responsibility if he doesn’t return him safely. He then begins to beg Joseph to keep him as a slave and let Benjamin go home to his father. He tops it off by saying he could not go home without the boy because he could not bear to see his father in such anguish.
Now, Joseph cannot take it anymore. He makes all the Egyptians go away from him, and he weeps so loud that everyone in the house can hear him. He finally tells his brother who he is and asks them if they’re telling the truth that their father is still alive. The brothers are so dumbfounded by Joseph’s announcement that they cannot even speak to answer his question. He asks them to come closer, and he tells them again who he is and that he is the brother whom they sold into slavery. But he also tells them not to be upset at themselves for their betrayal of him because he says it was all in God’s plan to take care of them through the famine so their family line could continue.
That’s where the story ends for today, but I can imagine how much relief filled everyone’s heart because of that one truth. Of course, it was a big truth, but never-the-less, holding back on the truth even for good reasons can be quite the burden. Have you ever given someone a Christmas or birthday gift early because you just couldn’t wait to see their reaction? Anticipation is it’s own wonderful gift, but sometimes it can get just a little too overwhelming. I love all that God did to ensure the survival of the tribes of Israel, but I also imagine that the waiting game got pretty hard to play sometimes. Actually, it’s still hard when God says to wait, but if we are walking in His perfect will, it will always be worth it in the end. And that’s the truth.
Before There Were Soap Operas
Soap Opera in the Kitchen by Flickr user Mike Licht of NotionsCapital dot com
Click image to visit his Flickr page.
Before daytime dramas on television, we had Bible stories. I know, that sounds kind of funny, but I think some writers might have a hard time competing with some of the family drama that has been recorded in The Word of God. Today’s reading from Genesis 43:30 through Genesis 44:17 has some pretty dramatic events and emotions.
We start out with Joseph running out of the room so his brothers will not see him cry. He goes to his room and weeps over seeing his youngest brother, and then he washes his face and returns to have dinner with everyone. And then we get into the divisions of people at the dinner table. Joseph, I’m guessing because of his position, eats by himself. The brothers eat at their own table. And the Egyptians that were part of the meal ate by themselves because they considered it an insult to sit at the same table with Hebrews. It was like a dinner from Westside Story with the gang members from The Jets at one table, The Sharks at another table, and the police chief sitting by himself.
Now, at the table of brothers, each was amazed at the food set before him, but Benjamin got five times the amount of food as anyone else. There’s no mention of what effect this had on the brothers or on Benjamin, but I know I would have been wondering what the deal was with that. Never-the-less, everyone ate, drank, and enjoyed themselves.
After dinner, Joseph did as before in sending the brothers away with their money and the grain they came to buy. This time, however, he also told his servant to place his silver goblet in Benjamin’s pack. After they were partly down the road, he sent the servant to question them about the missing goblet. They were so sure they did not take it that they said the thief could be put to death, and the rest of them would remain as slaves if it was found with any of them. When it was found with Benjamin, the other brothers tore their clothing as a sign of grief. And then they all loaded up their donkeys and returned to the city.
When they arrived back in Joseph’s presence, they fell on their faces, and he confronted them. He tried to tell them that he had mystical powers to reveal things, but they replied that God had revealed it that they should pay for their bad behaviors. Joseph told them it was not all of them that would have to stay, but only the one who actually took the goblet. He sent the rest of the brothers home to be with their father.
As sands through the hourglass, these are the days in the lives of Joseph and his brothers. We are ending the portion with this reading and we begin a new portion tomorrow. I don’t know how long this story will stretch out, but at least I know it won’t be as long as the usual soap opera story line. So, stay tuned and remember that the stories are real, the people are real, and the names have not been changed to protect the innocent. But in these stories, God will make a way and be glorified, and if we have more questions, we can ask the cast members all about it when we get together in our home in Heaven. Shabbat Shalom Y’all!
Family Dinner Fit for a King
Dining Room by Flickr User Christopher Lancaster
CC Copyright = Attribution/Share Alike
Click on image to view original and others by this photographer
In today’s reading from Genesis 43:16 through Genesis 43:29, eleven brothers–including the youngest brother Benjamin, have returned to Egypt. As soon as Joseph sees that Ben is with them, he orders his household manager to prepare a meal and instructs him that all the brothers will dine with him at noon.
Once the brothers are taken into the house, they are certain it is because they have been found out for having the money from the original purchase, and they are scared. They confess everything to the house manager and tell him they have brought it all back along with the money for the new purchases they need to make. The manager then tells them that it was a gift, and it was he who put the money back into their packs. He then brings them their other brother, Simeon, from the prison.
The manager gives them water, washes their feet, and feeds their animals, so they are ready to meet Joseph. When Joseph comes in to join them, they bow down before him, and he begins to ask them about their father. While still prostrated before him, they answer his inquiries and tell him their father is well and is still alive. He then asks about Benjamin and blesses him by saying, “May God be good to you, my son.” And that is where the story ends for today, but I know the best part of the story is yet to come.
Because I am a visual thinker, I cannot really read this story without imagining myself there. I may not always imagine myself as one of the guests or something–maybe just an invisible guest in the room. But I can anticipate the emotions these guys must have gone through with not knowing who Joseph really was or why they were invited to a royal dinner. I’m certain they had mixed emotions between fear and excitement. I know I used to make believe that I would be in school, and someone would come in with a note for the teacher that I had a truck waiting outside the school gate filled with beautiful clothes and the truth that I was actually a princess instead of just a short kid who got bullied and called “teacher’s pet” because I got good grades. I was certain that if people could know who I really was, they would never make fun of me again. As it turns out, I am a princess. I am the daughter of The King of The Universe. So, I guess I can say dreams really do come true, and one day I, and all those who have given their hearts to Christ will have the chance to dine with our King.
Give to Get
Giving Blesses Both the Giver and the Receiver by Flickr user Symphony of Love (aka pictoquotes)
Click the image to view the original and other images by this photographer.
At one time, I subscribed to a marketing newsletter all about the concept of what the author called “Give to Get” marketing. It talked of things like when banks would offer new toasters and blenders to get new customers. That type of marketing now might be a free e-book download to encourage the purchase of an author’s new release. People always seem more willing to buy if they first know that you are a giver.
For me, however, I read that marketing newsletter more in the interest of how it applied to real life than to sales. And from what I see in today’s reading from Genesis 42:19 through Genesis 43:15, Jacob was a fan of giving to get as well. in the story, Joseph has told the brothers to leave one of them in jail and let the others go back and get the youngest brother, Benjamin, to prove they are not spies. They discuss it amongst themselves, and they do not realize that Joseph can understand the Hebrew language they are speaking because they are using an interpreter. In verse 24, we read that Joseph had to turn away from them to hide his tears over their discussion of how they deserved the current situation because of what they did to their brother Joseph.
They leave Simeon and start the journey back home, but at camp they realize that all their money has been restored. They don’t know that Joseph requested it to be that way, so they think it is more punishment. By the time they get home, Jacob is truly scared that if he lets his sons return with Benjamin, he will then have lost three of his sons. But eventually, the famine is too great to fight anymore, and since Joseph had told them they would not see his face anymore unless their brother was with them, Jacob agrees to send him. Reuben and Judah both promise him they will give up their own sons in the promise of returning Benjamin safely.
As Jacob sends his sons back, he sends them with double the money to make sure they will pay for the first supplies in case it is an oversight. And then (this is what amazed and blessed me) he tells them to make sure to bring gifts with them. He tells them to bring spices, perfumes, oils, honey, almonds, pistachios, and whatever goods they have to bless the man in charge of the food. In other words, he wants to give something to the man in charge in order to have a better chance to get his son(s) returned to him. And today’s reading ends with all of them, their gifts, their double portions, and their youngest brother standing before Joseph.
The giving first idea is so much better than today’s idea of entitlement. It’s better than demanding. It’s better than playing on people’s sympathies. How much more are you willing to help someone who says he will mow your lawn for 5 or 10 bucks than someone who just comes to your door asking for money to feed his family? Even God is all about give to get. He made a world to put humans in. And when we did not deserve it, Scripture tells us that God FIRST loved us in that while we were still sinners, Christ died for us. If we are truly following a WWJD concept, we will also give first. Let’s see, how does the chorus of that Sunday School song go?
Oh, how I love Jesus, Oh, how I love Jesus, Oh, how I love Jesus, Because He first loved me.
Because I Reverence Yahveh
Torah scroll partly rolled out. By Flickr user “Steel Wool”
Click on image to open a new tab and view the original image with requested rights.
In today’s reading from Genesis 41:53 through Genesis 42:18, the prophecy of the abundance and famine is in full swing and famine is upon the whole earth. Egypt has plenty of food stored up for the people, and Joseph is in charge of sales and distribution. At the same time, Israel and his sons are feeling the effects of the famine, so he tells them to go to Egypt and get food for the family. However, he only sends ten of them and keeps Benjamin at home because he is concerned something might happen to him. Of course, something could have happened to any of them, so his keeping Benjamin at home is likely due to the fact that he is the only other son from his beloved Rachel.
So the brothers show up in Egypt, but they do not recognize Joseph even though he recognizes them. He begins to talk harshly to them and accuses them of being spies. They try to explain that they are all children of the same man, and they tell him there are twelve sons but that one is at home, and the other is gone. He tells them they must prove themselves, and he says that without proof he will not believe them to be anything other than spies.
At the end of today’s reading, he locks them up for three days, but then he lets them go with an order for them to obey him to stay alive. He then adds, “For I fear God.” That doesn’t make a lot of sense unless you understand a little something about the history of the scribes who wrote down the old Scriptures.
In brief: First, they were perfectionists. If they made a mistake while writing the words, they didn’t have White Out or a backspace key. The rule dictated that they must destroy the scroll and start over. They reverenced the name of Yahveh so highly that they would not write the name on the scroll for fear some mistake might cause the scroll to be destroyed and the name with it. So, instead of writing the actual name of God, they would often just leave a space knowing that people could insert “The Name” while they were reading the words aloud. Later, they would write the Hebrew word for “The Name” which is where we get people calling God Hashem. In addition, they would sometimes use the label “The Lord” or “God” but because those labels could also refer to false gods, they would omit the vowels and capitalize the first letters. That’s why it is important to me to capitalize the first letter of not only God and Lord, but also He, Him, Himself, etc., when speaking about God. Even C.S. Louis capitalized the “E” in “Enemy” in the book Screwtape Letters because the demons were speaking of The Creator. So, when you see “G-d” or “L-rd” instead of God or Lord, it is just an extra attempt to make sure there is a difference in referring to The Almighty as different from all other gods people may worship.
I said all the above simply to refer to what I believe Joseph was actually saying in that last verse. Because they were visiting a land where people worshiped gods other than The Almighty, I believe he was letting them know that he knew who God truly was. I mean, imagine going to a place filled with people who do not believe as you do but needing something from them and pushing yourself to go through with it. Then, imagine having one among them let you know that you are not alone as a believer in that place. I’m guessing they were quite relieved by that statement, and I believe he actually said to them, “Because I reverence Yahveh.”
Cisterns and Brothers
Or maybe the title could be Cistern and Brethren. There were no sisters in today’s reading from Genesis 37:23 through Genesis 37:36–the end of the chapter. But there were plenty of brothers. There were many evil brothers, and there were brothers who each in their own way tried to stave off the evil of murder. If you’ll remember from yesterday, Reuben suggested dropping Joseph in the cistern instead of killing him. Today, Judah suggested that instead of killing him, they should sell him to a band of Ishmaelites headed to Egypt. He told them it wasn’t right to kill someone who was a brother, and they agreed.
But when Reuben came back to rescue Joseph, he found that Joseph was no longer in the cistern, and he tore his clothes. He returned to where his brothers were having dinner and said, “The boy isn’t there. Now where can I go?” I don’t know if this gave away that he was going to rescue him or not, but their solution was to dip the robe they tore off him (a definite sign of their jealousy of the relationship he had with their father) into goat’s blood and present it to their father. They asked the father to identify if the robe belonged to Joseph, and I’m guessing they knew it would lead to the conclusion he drew–that his son was torn to pieces and eaten by a wild animal.
I doubt the brothers even thought about the effect of their selfish act on their father. Scripture says he mourned so deeply that he refused to be comforted. It says all his children tried to comfort him, but he told them he would go to his grave in mourning. Getting him out of the way did not get them any closer to their father and may even have caused even more of a division as he pushed them away.
The way things went between the brothers and their father reminds me of the quote… Blowing out someone else’s candle doesn’t make yours glow any brighter. When I first saw it, I was preparing a church bulletin, and I found it in a book of clip art. It was accompanied by a drawing of a person holding a candle behind his back while blowing on the candle of someone else. The idea that it would not glow any brighter behind his back, or in effect “under a bushel,” seemed to make it more impactful. We do not make ourselves look better by making someone else look worse, and it hides our true light under a bushel of deception and manipulation. I guess it’s too bad those brothers didn’t have a book of virtues, or clip art, or some little instruction book to look at, but at least their bad decisions were recorded for us to learn from.
Feeding Pearls to Pigs
Cute pig staring through fence.
By Michael Loudon (thornypup) at Flickr
This is the beginning of another full portion for the week. As of Saturday as Sundown, we are in Parashah 9: Vayeshev (meaning “He continued Living”) and includes text from Genesis 37:1 through Genesis 40:23. Today’s portion comes from Genesis 37:1 through Genesis 37:11 and tells about Jacob/Israel in the land of Canaan and then goes right into the story of Joseph.
So Joseph seemed to have a penchant for making people angry with him. First of all, they already had reason to find fault with him out of jealousy because they knew their father loved him the most. The Scripture says it was because he was the son of his old age, but I’m pretty certain Jacob’s love for him was greater due to his Jacob’s greater love for Rachel. And if the love itself wasn’t enough to make all the other brothers jealous, then there was the infamous “coat of many colors.” In one text I read, their theory was that the coat was a prayer shawl with the family lineage sewn in, but I can’t be sure.
So then, at seventeen years old (which the Scripture says is still just a boy) Joseph was out in the field helping to care for the sheep. While there, he was working with his father’s servant girls, and he brought a bad report about them to his father. After that, and maybe because he was feeling so confident in his father’s love, he started this habit of telling his brothers about dreams that didn’t make them look so good. in the first of these dreams, he said they were all out in the field bundling wheat when his wheat stood up on its own, and their bundles bowed down before his. Of course they teased him with saying things like how great a king he would be while he bossed all of them around. He did a similar thing when he told them about a dream where even the sun, moon, and stars bowed down before him. Even his father didn’t like the idea of hearing how he might bow before his son, but at least he took it to heart.
So, a very good friend of mine once taught me well on the meaning behind casting our pearls before swine. Or, as I listed in the title, trying to feed pearls to pigs. She said that God gives us special treasures. Sometimes they are dreams and visions. Sometimes they are simple truths. Sometimes they are deep revelations and truths. But always, we should not share every single thing He shares with us just because we know it to be true. We must wait for God to direct us to share our treasure. If we don’t wait, it can end up becoming a situation where whoever we share it with shows our treasure little to no value and, in a way, dirties or trashes what was once a special treasure.
See, pigs would see no value in pearls since they will basically eat anything. They would not look at pearls as pearls–if they ate them at all. They would not see anything as treasure but only more slop. If we want our special moments and revelations to remain special, we must be careful to reveal the treasures we hold in our hearts, especially the ones we have received from our Creator, only to those who God directs. Though Joseph had wonderful visions of the future, his brothers did not treasure his dreams and only devalued them by teasing and taunting him. What God reveals to us should never be hidden under a bushel, but it must be shown to the right people at the right time. As it says in Proverbs 25:11, a good word spoken in due season is like apples of gold in settings of silver.
My Latest Flickr Photos
Crystal Writes A Blog 
Jacob’s Bucket List
What’s on your bucket list?
Image by Flickr User Teresa Alexander-Arab
Click image to view original and access photo stream.
In the first verse of today’s reading from Genesis 45:28 through Genesis 46:27, Jacob is ready to go with the rest of his family to Egypt. He is excited and filled with life again, but he knows it’s short, so he tells them they must hurry up and go because he wants to see his son Joseph before he dies.
When Jacob goes to sleep that night, he has a vision of God calling out to him. God tells him that He is the God of his father, Isaac, and that He is still with him. God then tells Jacob not to be afraid to go to Egypt because it is there that He will make a great nation of him. And then God promises that after Joseph closes Jacob’s eyes for the last time, he will return to his homeland.
So Jacob and all his descendants; sons, son’s wives, daughters, and grandchildren, head to Egypt with all their possessions. Verses 8 through 25 list the genealogies of those making the journey, and the reading ends with giving us the number seventy as the total number of Jacob’s descendants moving to Egypt.
I love that Jacob was ready to go without a vision of promise from God, even though a vision is an important thing if someone wants to know where the finish line is at. But my guess is that no matter what was on Jacob’s bucket list before, once he found out his son was alive, everything else was scratched off and replaced with the desire to see Joseph. I laugh with people about things i should put on my bucket list, but I’ve never actually made one. Part of me thinks I’d be putting too much stock into human things instead of just trying to seek God’s will for my life. But if I were in Jacob’s position, seeing a child I thought was dead and have now found to be alive would definitely be worth making a list. Beyond that, I do have some things I’d like to accomplish, but I’m still seeking for a clear vision and focus in the midst of all my desires. What about you?
Share some things on your bucket list, and maybe I’ll share some of my heartfelt desires that could qualify for bucket list items.
Share this post:
Like this:
December 11, 2013 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, Biblical genealogies, brothers, bucket list, Complete Jewish Bible, Creator, crystalwriter, Egypt, family, Genesis, God, Holy Bible, Jacob, Joseph, Lord, Old Covenant, Old Testament, Parashah, Portions, possessions, Scripture, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, travel, vision, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh | Leave a comment