With Almost All of My Heart

Concrete Love Declaration of David to Crystal, Decorated and Photographed by Crystal A Murray
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When my husband David first declared his love for me, he said he would love me forever and three days because forever and a day just wasn’t long enough. After a hard year in 2009 that included a huge flood in our basement, David decided to re-declare his love for me by adding a permanent reminder to the new cement work we put in as part of our future flood prevention efforts. On the morning of our 19th wedding anniversary in 2010, I decorated the heart and took the above picture as a forever memory.
Sometimes, it’s hard to believe that a couple can stay together for a long time and still keep saying they want to keep each other forever. So many things happen on the way to forever, and it takes more than romance to get all the way there. Both of our first two initials are enclosed the heart image to show our dual commitment. We share far more than a last name. We share a lot of good times, but we also share some bad times. It’s in getting through the bad times that you learn whether someone is really in it for the long haul. If you love someone with almost all your heart, you may not have the heart you need to make it through the inevitable difficulties of life and love.
In today’s reading from Deuteronomy 18:6 through Deuteronomy 18:13, we have two main subjects. In the first, Moses tells Israel what to do should a Levite that is not part of the ministry decides he wants to join the ministry team. I was a little confused on first reading because I thought they were all only ministers with no inheritance. With some research, I was reminded that some Levites could own land passed along to them by parents who received it as an offering. It appears they did not have to work in the temple, but this passage says that if they decide to serve in the presence of The Lord, they are to receive the same share as the other Levites plus whatever they may receive from the sale of their ancestral property.
The next part of the passage deals with some of what God considers to be abominable practices. Moses reminds Israel that these horrible practices are why God is driving out the former inhabitants, and he gives Israel a warning not to follow the ways of the former tenants of the land. Among the abominations are all types of witchcraft and sorcery. Here’s the exact words from today’s text in verses 10 and 11…
There must not be found among you anyone who makes his son or daughter pass through fire, a diviner, a soothsayer, an enchanter, a sorcerer, a spell-caster, a consulter of ghosts or spirits, or a necromancer.
Apparently, participating in these things takes away part of the heart a person promises to God. I’m guessing that because, after telling the people that these things are abominations to God, Moses says (in verse 13), “You must be wholehearted with Adonai your God.” I knew that tapping into those things could open the door to evil spirits, and I knew that it meant taking on power and authority other than what God gives us according to His will, but I never thought of it as taking away part of the heart we say we are dedicating to Him.
Many years ago, I had friends who owned a discotheque in Southern California. I was a valley girl who loved to dance, so I was there about four nights a week. When disco died down, the owners turned the club into a magic club, and I continued to hang out there. I was always enthralled with illusion and slight-of-hand tricks, and at seventeen, I thought maybe I would like to be a part of that sparkly world. I talked to one of the magicians who was a member at L.A.’s famous “Magic Castle.” While he couldn’t reveal the actual secrets of a membership there, he did share things about the beliefs of some of the members that made me second-guess my desires.
I was not saved back in those days, but I also wasn’t totally sold out to a life of Godlessness. Thankfully, the part I was holding back was because of a fear of committing some kind of unforgivable sin. Even though I was not yet following Yeshua, I was a believer in God Almighty, and I knew some Bible teaching from years of Sunday School. Something in my heart felt a weirdness associated with those that claimed to practice “real magic.” I now know that “something” was a “Someone” and that it was the Holy Spirit leading me away from a world that could have trapped me in darkness.
Having lived with part of my heart set aside from the life I was living, I have experienced how to give only some of myself and how to hold back the most important parts. In a life of sin, it was a method of self-protection, but I don’t have to live that way anymore. Now, I serve a God who loves me and cares for me to the point that He has every hair on my head counted and numbered. I no longer have to hold back because of fear or for any other reason. I serve God with all my heart, mind, soul, and strength, and I can understand why it’s exactly what He desires. I’m grateful that God protected me even when I didn’t know it, and that He only allowed me to love a world without Him with almost all of my heart.
The Fruits (and Vegetables) of The Spirit

Fruit Mix by Flickr User Graela, CC License = Attribution, Noncommercial, Share Alike
Scripture and reference added by me.
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What’s better for you; fruits or vegetables? Is a tomato a vegetable or a fruit? How about hot peppers? Avocado? I think most of us have the idea that if it’s sweet, it’s a fruit, and if it’s not sweet, it must be a vegetable. At least that’s how I always thought of things until my first battle with someone over tomato. I was sure it was a vegetable. Truthfully, I don’t know if either is better for you since I’m not a nutritionist, but I found the information at the Mayo Clinic’s Expert Blog pretty cool. They confirmed that avocados and peppers are fruits; and would you believe that so are sunflower seeds? Click above for a list and for information on how to tell a fruit from a vegetable.
In today’s reading from Deuteronomy 18:1 through Deuteronomy 18:5, we have just a few short verses about the high priests and the Levites. I’m not sure if it’s Moses or God that wants to keep bringing it to the attention of the people, but it would seem that one of the two wants to make sure the community does not forget those that do the work of the tabernacle. This passage begins with another reminder that the Levites, including the high priests, do not have a share in the inheritance with Israel. Their share is literally The Lord Himself.
Because the Levites’ share comes from a portion of the inheritance of the other tribes, it is important for the other tribes to remember to bring that share to them. Without it, those who work in the service of God and His tabernacle will have no place to live and nothing to eat. The share they receive is actually God’s portion. We’ve read before how the people give land, shelter, and food to the Levites. In this reading, we see that they are to bring the first fruits of all their abundance to the high priest. According to God, the first of their increase in all things–fruit, grains, new wine, olive oil, and even sheep’s wool–belongs to the high priest because God has chosen him from all the tribes to stand and serve in the name of The Lord forever. He and his sons will serve forever.
I have met people who work in such a sacrificial capacity for The Lord, that it made me wish I were rich enough to buy them everything they could ever need, so they would never want for anything. When people truly sacrifice what they could have in their lives for the sake of doing God’s work, I believe they deserve to be cared for, so they can continue to do the work. Even if there is no longer a tabernacle and animal sacrifices that require the amount of work we’ve read about in Torah history, those who make themselves available 24/7, 365, for God’s work are a rare and special breed. Of course, I’m not talking about schmoozing and doing talk shows in the name of The Lord, I’m talking about working in the spiritual trenches.
Even those who don’t work full-time in ministry are worthy of support from those who do not work in any type of ministry capacity, and that’s why I think it’s important to support them. For those in writing and music ministries, we can purchase their wares, and if we like them, we can help their marketing efforts by spreading the word about their products. The hard part for me is trying to be a good steward with my money when I’ve got less time to read than I have space on my bookshelf. At the same time, I’m also trying to keep to the golden rule since I hope people will read my novel when I get it finished. 🙂
I don’t think any Christian disagrees with the idea of supporting those in ministry, but there are differences of opinion as to what constitutes ministry and how we should support it. In Old Testament history, we know it was fruits and vegetables, grains and oils, etc. Now, our increase is mostly in the form of money, so most are satisfied to tithe directly from their paychecks. But, since the fruit of God’s Spirit is not financial, I would like to encourage people to give more offerings from God’s fruit, and not just to those in ministry. As God shares His love, joy, peace, patience, kindness, goodness, faithfulness, humility, and self-control with us (Yeshua modeled all of these), let us share those same virtues with others.
If we are not receiving these things from God where we can find an abundance of them from which to share, we may need a trip back to the altar to discover what is hindering our growth. Maybe it’s as simple as needing to eat more vegetables. A regular habit of opening God’s word to get some holy nutrition may be all we need to abound in the fruits (and vegetables) of The Spirit.
A King of Hearts
http://www.youtube.com/watch?v=pjlv2IYKcVg
As the song in the video says, God is The King of Who I Am. To be that King, God must also be a “King of Hearts.” For me, He is the king of my heart, and He sought my heart even when my fleshly desires drew me away from what I believe He planted deep within each of us in our creation. He longs for us to obey Him, not because He wants servants, but because a servant’s heart is a tender heart, and He can lead and guide us better if we are tender to His guidance. As I have drawn nearer to Him, here are a few things I have learned about God…
- He is not a king of clubs (and bats) who beats us into submission to do things His way;
- He is not a king of spades (and shovels) who says we must work for His gifts;
- and He is not a king of diamonds (and gold) who is only in it for riches and pride.
In today’s reading from Deuteronomy 17:14 through Deuteronomy 17:20 (the end of the chapter), Moses speaks God’s words to Israel about a desire Israel will have when she enters into the land God is giving her. God knows that when Israel looks at the people of all the lands surrounding her, they will see kings in those lands, and they will likely desire a king for themselves. When this happens, God’s word is that Israel must appoint the king that He chooses for them. The king must be one of their own kinsmen and not a foreigner, and he can’t be in it for himself.
The king God will choose for Israel must meet strict standards. First, he must not acquire many horses because that requires a trip back to Egypt, and God has told the people never to go back that way again. Next, the future King of Israel must not acquire many wives for himself because it will turn his heart away from God. Finally, the king must not acquire excessive quantities of silver and gold. We’ve all sin what the love of money can do to those in leadership, and we know that the selfishness that creates a love for money is the root of all evil.
While this part of the portion is a short reading, I find it powerful. The next few verses give all the advice the king will ever need to prolong his own reign and that of his children in Israel. God says that the king should have a copy of the Torah from the scrolls used by the high priests and the Levites. The king is to keep it with him, and he is to read from it every day, as long as he lives. His reading will teach him to fear The Lord and keep God’s words and laws in his heart that he may obey them. He should not turn to the right or left from the good deeds God desires, and above all else, the king should never think he is better than his kinsmen.
We know from the rest of biblical history that God always desired humble kings with servant’s hearts. Those kings who thought themselves better than others, both in the Bible and in other recorded histories, have often come to humiliating ruin. I’ve read stories of King Herod that were disgusting in their descriptions of his loss of limbs to diabetes and the insanity he faced from multiple STDs. We know that King Nebuchadnezzar went crazy and crawled around in a field like a wild animal. Kings and kingdoms where the kings exalted themselves as if they were the gods of their people (a fool says in his heart that there is no God), crumbled and died the deaths of fools.
Oh, but how God loves a servant leader. He loved King David because David was a man who sought God’s own heart. When He robed Himself in flesh, Our Emmanuel (God with us) came as King of Kings and Lord of Lords, and yet He did not exalt Himself above other men. He was born humble, He was convicted in humility, and He even allowed Himself to die in humiliation. He proved that what He asked Israel to do in appointing a king, He was willing to do and become Himself. He rules over our hearts, and He rules from His heart, so He is a King of Hearts, and He is THE King of my heart. What about you?
The Obsolete Man
By and far my favorite episode of The Twilight Zone is The Obsolete Man starring Burgess Meredith. If you haven’t seen it, I highly recommend you dedicate 25 minutes to seeing what would be become of a society that decides “Logic is an enemy, and truth is a menace.” (Plus. the ending is sooooo worth it.) Our current world has a difficult time not swinging the pendulum to either the far right or the far left when it comes to judgment versus love when the balance of judgment and love is the real truth.
In today’s reading from Deuteronomy 16:18 through Deuteronomy 17:13, we begin a new portion and a new week. Parashah 48 is titled Shof’tim in Hebrew and means “Judges” in English. It begins with Moses’ instruction from God to Israel that they are to appoint judges for the people. These judges will rule city by city and tribe by tribe, and they are assigned to offer righteous judgment that does not show favoritism or pervert justice. This assignment even comes with the warning that bribes and gifts blind even the eyes of the wise and twists even the words of the upright.
As the portion continues, God’s words of warning move into sacrifice and worship. No one should plant a tree or sacred pole beside God’s altar, and no one should set up a standing stone because God hates these things. They should never sacrifice anything defective because it would be an abomination to God. And then the warning gets really strong. If a man or woman is found doing anything that is wicked in the eyes of God, such as worshiping the sun, the moon, or anything in the sky, the judges first and then the community is to stone whoever worships that which is forbidden by God. Moses tells them this is how to put an end to any wickedness among them.
We all know of issues where we find it difficult to judge, especially with sins being under the blood of Yeshua and Scripture that warns us that if we judge, we will be judged. Apparently, this is not a new thing. As our reading comes to a close, God tells the city judges what to do when a matter becomes too hard for them to make a judgment. The higher court will give a verdict, and the tribal judge must act on it exactly, not turning to the right or left of the judgment. If that judge acts presumptuously and does not obey the word he has been given, God says he should die to put out all such disobedience from the community.
I can say that I would not have wanted the task of being a tribal or city judge back then, but I also understand how a society can move from presumptuousness to becoming devoid of all truth and logic. We need pure judgment. God is the Supreme Judge and Justice who represents perfect truth. If we do not use His holy word as a guide to determine light from darkness, we become a society with boundaries determined by a godless majority. Instead of seeing darkness for darkness, they will put us in a world of gray that men refuse to see as gray but declare only as different levels of light and truth. But there are no different levels of truth and light, and gray is a lukewarm condition that Christ will spew out when it is presented before Him to judge.
What are we to do when we see someone who claims to serve God walking in what the Bible calls sin? If we bring up the Bible, the sinner may thank us for loving him enough to point out the truth, and he will repent. That’s the best-case scenario. Sadly, however, too many are defensive and resistant to change. They will just accuse us of being judgmental. The Scripture that warns “because of sin, the love of many will turn cold” is talking about agape or “Christian” love. The Complete Jewish Bible says it this way…
“…and many people’s love will grow cold because of increased distance from Torah.”
It’s a hard truth, but because people want to remain comfortable instead of confronted, we are allowing the enemy of our souls to succeed in making men of conviction obsolete–even in the church.
How Two Flocks Become One

The Good Shepherd by Flickr User Waiting For The Word, CC License = Attribution
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Have you ever wondered exactly how God plans to merge the two flocks talked of in Scripture? Ezekiel tells us of a vision where God takes the stick of Judah and the stick of Ephraim and merges them into one stick. It says there will be one people with One Shepherd. Ephesians 2 speaks of Gentiles who are bought with Messiah’s blood, so they will be able to join with Israel and become one. And John 10:16 (CJB) puts it this way…
Also I have other sheep which are not from this pen; I need to bring them, and they will hear my voice; and there will be one flock, one shepherd.
I think the Christian walk has been designed from the beginning, and I believe that we have imitated pretty much everything biblical Israel did in the Scriptures, but we do it in different ways, so we may not see it. The more I read Torah and the rest of the Old Testament, I can see the repeated behaviors and truly understand that there is nothing new under the sun; or “under The Son” in our case. So the promise that we will become one flock with one Shepherd is a beautiful one for both Jews and Gentiles. Think about these things when you read all the Torah portions I share on this blog.
In today’s reading from Deuteronomy 15:19 through Deuteronomy 16:17, we complete another week and another portion. Shabbat Shalom (Sabbath Peace) to you as we conclude another week of study. Today’s portion begins with instruction for setting aside the firstborn cattle and sheep for God. Though God should not have to say it, He reminds Israel not to give anything to Him that has a defect. Either way, they get to eat it, but to eat as a sacrifice in the presence of God, it must be perfect.
The next parts of the portion discuss the feasts of Passover, Pentecost, and Tabernacles. In Hebrew, they are Pesach, Shavu’ot, and Sukkot. Part of Passover is the feast of matzah or “unleavened bread” that follows for a week after the day of Passover, and these three feasts are the three times a year God calls for all the men to appear in His presence. God says He will tell them where they are to gather to celebrate His name at the appointed times.
The last of these festivals, Sukkot, is also called “Booths” or “Tabernacles” because it represents the temporary dwellings of Israel before she takes her promised possession. It is also the big gift-giving season for God as He says that no one should come to this feast empty-handed. He doesn’t give a set amount or type of gift, but He says that each person should bring a gift based on how God has blessed him in the previous year.
I encourage readers to click on the link above to read this portion for yourself as the summary of these feasts is such a perfect representation of our walk with God. We don’t celebrate these feasts and festivals to look good before God, or to get God to do anything special for us. We celebrate them because God has given them to us as His gift and as a remembrance. He says these are His feasts that He is sharing, and He wants us to celebrate them forever–so forever includes the “grafted in” as well as the original children of Abraham. Here’s a brief summary that compares the feasts with our walk in Messiah.
Passover shows His sacrifice for us. It is followed immediately by the week of unleavened bread that represents deliverance from Egypt and symbolically from sin and pride. Seven weeks later, we have a summer harvest celebration with Pentecost that can represent our growth as children of The Lord. The celebration of growth may be considered a celebration of obedience since obedience brings growth. Finally, we have the “season of our joy” at Sukkot with the fall harvest. This celebration ends the year and fills us with the promise of good crops and harvest for the next year.
If you’ve read my previous posts on Sukkot, you know that I wholeheartedly believe this to be the time of Messiah Yeshua’s birth. With it being the last time in the year where men were to appear before God’s presence, it fits for why Miriam (Mary) and Joseph were traveling. Plus, the eighth day is “The Joy of Torah” (the day I started all of this last year) and can represent the day of circumcision for the baby. And what better Reason is there for a season of joy and hope for the harvests of the upcoming year than for our Savior to promise the abundance of mercy we need to gather for Him. Hmm, I just realized, as I was writing, the significance of Sukkot also being called “The Feast of Ingathering.”
Just before Sukkot, we also have the feasts of Rosh Hashanah and Yom Kippur. Those two holidays represent the new year (or maybe “new you”) and “The Day of Atonement.” I find it interesting that a person can celebrate them wherever he is at, and when we first come to God, He accepts us as we are and wherever we are at. So, if we add those two feasts to the mix, we now have deliverance from bondage, sacrifice, humility, growth, newness, reflection and atonement, and then appearing before God for a time of joy. For me, this pattern most certainly represents the Christian walk, and that means it comes with the promise that our real season of joy will come when God gathers all those who love Him into that one flock under one awesome and wonderful Shepherd Messiah. Hallelu-Yah!
God’s Statute of Limitations on Our Debts

Debt Free by Flickr User Simon Cunningham, CC License = Attribution with Request to Link to Lendingmemo.com
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So my nephew comes into the room tonight to warn me about this purge night that is supposedly going on in Louisville this weekend. His girlfriend has mentioned the possible need to stay indoors while people do various acts of violence in the theory that for 12 hours, nothing is illegal. The idea scared me, so I researched it and found a media campaign created by a couple of movies from 2013 & 2014 and set in the years of 2022 & 2023. In the night celebrated in the movie, people give in to their “natural” instincts of violence, there is no help from police or medical aid, and it’s 12 hours of chaos while people purge themselves of their baser instincts. Sadly, however, there are young people who don’t realize a media-induced frenzy when they hear or see it. (Now I can see how so much trouble came from the original radio broadcast of War of the Worlds.) Maybe they believe Richard Castle is a real book author too. 😉
I’m thankful it is just a big joke in reality, and anyone who looks up the group “New Founding Fathers of America” should realize it’s not real just by reading their statements about how the economy is strong and crime is down as a result of earlier purge nights. As of last check, crime is up and the economy is a mess. Still, I can see where the authors of the screenplay are going with their story in wanting a night where vigilante justice is not punishable, and in acknowledging that if such a night did take place, many would cross the line, and there would be criminal chaos. Such is the result when mankind tries to solve its problems according to the ways of our flesh instead of purging the world of sin and debt God’s way.
In tonight’s reading from Deuteronomy 15:1 through Deuteronomy 15:18, we will read about God’s plan of forgiveness and letting go, in this case about letting go of unpaid debts. God does it with a Statute of Limitations to keep from building up debts forever. We know from previous readings that God offered mercy even for some criminal behavior by the use of Cities of Refuge. We know from our own walk with Him that He still offers mercy for sin, and the limitation on the wages of death for our sins happens when we repent and turn to God. Now we will learn how He told Israel to deal with her debtors.
The reading begins by explaining that at the end of every seven years, there should be a sh’mittah which is Hebrew for “a release.” In that year, every creditor is to release whatever he has lent to his neighbor, and he is not to require a return or anymore payment for it. Foreigners are not included in the release, but all brethren of Israel are included.
Early in the instructions (right at verse 4), God comforts the people by telling them that even with the release, they will not have to worry about going broke or becoming poor. God’s promise to them is that He will bless them for their obedience to the point that they will lend to many nations and not have to borrow; they will rule over many nations, but none will rule over them. The instructions go on to warn them that there will always be poor people among them, and they are to care for them and treat them the same according to the laws of release. He warns them to give freely from their hearts, not grudgingly, and to not hold back in their giving just because the year of release is near.
The portion then turns to slavery and tells them how to let go of their Hebrew slaves during the release. They are not only to let them go freely, they are to send them away with goods to begin a free life. If the slave has decided he loves his master so much that he wants to stay with him, the owner will still set him free but will pierce his ear with an awl to mark him as a free servant. If a slave does want to leave, however, God tells the master to be grateful that he has had the service of this slave for half of what it would have cost him to hire an employee. God reminds the people of their own (unfair) slavery in Egypt, and then He reminds them that He is the one who blesses them in all they do.
Sometimes, it seems difficult to live in the current culture with its dishonesty and unfairness. It’s worse when it enters the church with people who act as if they are believers but are only there for the handouts. It makes it harder to be a giver, and even harder to give without a grudging spirit. But, we can be sensitive to the leading of God’s Holy Spirit, so we won’t hold something against a true brother or sister in The Lord to the point it becomes unforgiveness.
Think of it like this: Have you ever had an issue in your past where you forgot a debt you owed to someone? Maybe you thought that if you contacted them, they would hate you because of what they might perceive as your thoughtlessness. Maybe now you cannot contact them for one reason or other, so you can’t change anything. Imagine if we still had that year of release every seven years. Nothing like that would build up between brothers or sisters in Christ. We could live as we pray in The Lord’s Prayer to “forgive us our debts as we forgive our debtors.” Doesn’t that seem like a better way to purge the mistakes of our flesh than of a night of criminal chaos? Of course, it’s always better when we do whatever we do, including getting rid of our sins and debts, God’s way.
How to Party God’s Way

Hamburger cake my friend Julie made for her husband on his 50th birthday. I'm amazed at her talent with fondant.
Did you know that getting saved does not mean we must stop having fun? As a matter of fact, I’ve had more real fun since I started serving God than when I served my own selfish ideas of fun. See, a lot of people defend their right to, as was said in the days of my youth, party hardy, but you’ll never hear them defending the right to pay the hardy fees that follow the party. Anything we do to excess comes with an excessive price tag. And if we’re not willing to pay the associated costs, we’re not only looking to party, we’re looking to do it selfishly, and that’s where the problem starts.
In today’s reading from Deuteronomy 14:22 through Deuteronomy 14:29, we will learn about how to party God’s way. We begin with instructions on an annual tithe that God says to take to a specific place and eat in His presence. And right there is your first hint that God isn’t trying to create a miserable people. He wants us to enjoy even that which we would give as a sacrificial tithe.
As the reading goes on, we learn what God says to do when the place of sacrifice is too far away for the people to get to. In that case, God tells them to take their tithe to another location where He sends them, and once there, they are to sell their tithe in exchange for money. With that money, they are told to have a good time with their families. They can buy whatever they want, including intoxicating liquor, as long as no one is left out–especially the Levites on their property since they do not have their own inheritance.
The last instruction for the tithe of the people is to take a tenth of their produce every three years and store it in towns for the Levites, the orphans, and the widows.
What I find amazing is how the tithe that is set aside for the Levite towns is only a tenth of what comes in for one out of every three years. From that, the ministers must also share with the widows and orphans. In the other two years, the people are supposed to find joy in their own tithes. Imagine telling most of our modern preachers to live like this. :-\
I see a running theme in all of this, and what I see is simply that no one should live selfishly and unto himself. People should share with ministries, ministries should give to the needy, and everyone should make sure that no one else is forgotten. And something tells me that if we all lived that way, all provisions would be taken care of.
Even our fun and celebrations should include sharing and not selfish drunkenness. They should never include drugs because drugs put the mind in places that are only self-focused. You can’t think of others, or of personal responsibility, when you can’t think clearly. But, if everything we do, including partying, is done with God and others in mind, and if we stay fully aware and responsible no matter what we do, we can have fun and still not bring harm to ourselves or others. And that is how to party God’s way.
God’s Good China

Page Scan from a Shakespeare Book by Flickr User Internet Archive Book Pages, No Known Copyright Restrictions
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By the way, if you click on this one, it includes a portion of the Shakespeare novel in the book from where they scanned the picture.
I have never owned a set of “good china” dishes. I do have a few pieces of red glass in my china cabinet, and those pieces get the same treatment I would guess most people give their special plates, though mine are not made for food service–even for special occasions. I have been served on special dishes, recently in fact, and I know how special it makes me feel to be considered a priceless friend who is worthy to eat from the best dishes. I also know, however, that if my friends used Debbie’s mother’s china every day, it would not change how she feels about either her friends or her heirloom dishes. It’s not how often she uses them that matters, but the care I see her use in the serving that shows how much she values both.
In today’s reading from Deuteronomy 14:1 through Deuteronomy 14:21, Moses talks to Israel about God’s value on the seed of Abraham. He begins by telling to not to cut gashes in their skin or shave above their foreheads as some do when in mourning for the dead. And then Moses tells them why God doesn’t want them to do these things. He tells them they are God’s special treasure out of all the people on the earth. Because they are His, God wants them set apart as holy to Him. They are his “good china” dishes, and their care and proper use is important to Him.
As the reading continues, Moses covers many of the dietary laws we have already discussed in former portions, such as not eating anything disgusting. He reminds them of the list of animals that have cloven hooves and chew the cud because they are okay to eat, and then he lists those that are unclean for them because they either have cloven hooves and don’t chew the cud, or they chew the cud but don’t have cloven hooves. The same goes for water animals which should have both fins and scales to be considered clean.
Moses also presents the people with a list of unclean fowl that is not okay for them to eat. I couldn’t find anything in common with them other than some (maybe all) of them being scavengers. He tells them that winged swarming creatures are unclean, but clean flying creatures they can eat. I guess that leaves out the termites I’ve seen pictures of while viewing missionary slides. Apparently, they remove the wings and fry them up to top salads in the same way we use crunchy bacon bits. Yuck! I’m glad they’re unclean. Even if I’m not on a totally kosher diet, it’s a good excuse not to eat bugs. 🙂
It may not be a requirement anymore to eat only kosher food, but I don’t find it a simple coincidence that the dietary laws are given in the same reading as remarks about the value of God’s people to Him. We know that what God calls unclean in the animal kingdom are often found to carry diseases and cause digestive troubles. If we are like fine china to God, He just wants us to treat our bodies with the value He sees in us as His people. It’s all together possible that if the whole world had always kept God’s dietary conditions, there would be no cancer, no infertility, no chemical imbalances etc.
When viewing any of the laws of God, I can only recommend that each of us–myself included–look through a lens of God’s love toward us as His unique treasure and special people. Let us ask Him how He would have us treat ourselves and each other as if we were God’s good china. In the meantime, if you enjoy the Chicken Soup for the Soul books, I found one I remember from the 2nd book, and I’d like to share it with you. It’s about another way to value fine china that does not include hiding it in the cupboard most of the time. It’s a great story, and you can read it at Google Books by clicking on the title. It’s called The Little Glass Chip.
There Will Be A Test

Exams Start Now by Flickr User Ryan M aka shinealight, CC License = Attribution, Share Alike
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What if every moment of our lives was actually a test? When stuff just doesn’t seem to go our way, we often think, “Hmm; maybe I’m being tested,” and when we think we’re being tested, we try harder to pass. But what if the good times are also part of the test? When everything is at peace and going smoothly, it can be too easy to forget Who brought us that peace and comfort, let alone to think it might be part of our testing and refining.
In today’s reading from Deuteronomy 12:29 through all of Deuteronomy 13, we will read about the not-so-surprise tests given by our Greatest Teacher. We start out with a warning to Israel. Moses tells them to be careful after God destroys the nations He is driving out of The Promised Land and not to question how they served their gods and seek them out. He tells Israel not to do that to The Lord, Yahveh, because the things the former inhabitants did for their gods including burning up their own children.
Moses then tells them not to add or subtract anything from the laws he is passing along to them. And then he tells them that even if a prophet has a dream or vision of a sign or wonder, and that sign or wonder comes to pass, if with it the prophet tries to entice the people to follow after a god that is not Yahveh, it is a test from Yahveh to see if they really love Him. They are to kill that prophet or dreamer used in the test because he urged them to turn away from the God who delivered them from Egypt and slavery and turn instead to a false god.
Next, Moses says that even if someone’s own flesh and blood brother, his child, his loving wife, or his best friend tries to convince him to follow another god, do not listen. Beyond that, he should not even feel pity for that person. No matter how close the two are, the one who is being enticed is not to spare or even conceal the one trying to entice him. He must not only kill him, but his own hand must be first in making a strike of death against him. God’s reasoning for these rulings includes that when the rest of Israel sees the person die for trying to entice someone away from Him, all Israel will fear God and avoid such wickedness.
The warnings continue. Moses tells them that if they hear of a city among them where deceivers spring up to draw people away from Yahveh Almighty and toward serving other gods, they should investigate. If the rumors prove true, they must put the inhabitants of that city to death by the sword. They are even to destroy all the livestock. When all are dead, Israel must toss all the dead and the spoils into heaps and then set them on fire. They are to burn every remnant of the city to the ground. Once burned, the city must remain a heap of ruins forever and never be rebuilt. The law-abiding Israelites will not bear any curse or guilt for taking out the city, and they will be fine as long as they obey God and do what is right in His eyes.
All those warnings are pretty dire. I read the part about not having any pity even to the point of not concealing a wrongdoing, and I knew it was talking to people like me. I will stand firm in my own behaviors, but if someone goes another way, I’ll usually just keep my mouth shut for fear of offending that person. But this is saying that any person who tries to turn you against the Almighty God who delivered you from sin should be destroyed without pity. Yikes! I mean, I know we have the law of our land to contend with now, so I don’t have to take anyone out, but it does mean I need to get over my fear of even offending those types of people by correcting them.
So what do true believers do these days with all the false and apostate witnesses spreading through our lands? I wrote just a brief overview of my battle with other believers over the whole Todd Bentley thing, but there was so much more to it. I did not start out seeking to find any fault with the man. I asked God if I should seek his ministry for a healing to avoid surgery, and it was through that request that God showed me the apostate spirit spreading rapidly through the church with Todd Bentley greatly fanning the flames. An adulterous and sinful generation seeks after a sign (or signs and wonders), but people who follow God in honesty and purity of heart will have signs follow them without trying to manufacture them. And when the signs do follow them, they will not worship the signs and wonders, but they will continue to worship Yahveh Almighty and Him alone.
The biggest argument I faced (and sometimes still face) with those who do not discern the apostasies of our times is that they see real miracles. While there are multiple Scriptures warning that false ministers can conjure up real miracles, today’s reading puts it in yet another light. This shows that God Himself may allow the dreams, visions, signs, and wonders to come to pass and show true just to test the children of God. The test is to find out if people love God or just what He can do for Him; if they worship the miracles or the Creator of miracles; or if they are more concerned about what they can give to God or just what they can take from Him.
Even if believers pass those tests, we may still be tested with how we deal with the apostate teachers who try to use the powerful to distract from the All Powerful. Even with proof of Todd Bentley’s pending divorce, other apostates like Rick Joyner and John Arnott are refusing to deal with him in God’s way. Instead, they’re saying, “We do not judge him unworthy of a second, third, or even fourth chance.” But that’s not how you deal with someone who calls the pulpit his own, says that God told him he doesn’t have time to study to show himself approved of God because time is too short, and who kicks people in the face to bring a “move of God” on the congregation. Truth is hard, but it will set us free. The study materials are not easy to get through, but we need to be prepared because–you guessed it–there will be a test.
Joy to the World

Not of This World by Flickr User Sharon at Art4TheGlryOfGod, CC License = Attribution, No Derivative Works
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This world is not our home, so it’s not always comfortable. Sometimes, though, our homes here become a place to hide. Sure, home may be where the heart is, but home is not the place to keep our salvation. And neither should we keep ourselves holed up like rabbits only hopping from fellowship to fellowship between church friends and church services. We will have a chance to fellowship and rejoice together when we cross over into eternity, but right now, we have a gift of joy we need to share with the world. We are not of this world, but we can’t forget that we are in it.
In today’s reading from Deuteronomy 12:10 through Deuteronomy 12:28 (the portion starts at 11, but it’s in the middle of a sentence, so I’ve included what I left off yesterday), we read about God’s place in the midst of Israel’s new place of inheritance where they will have peace and safety from their enemies. (Now I see why the old hymns compare Heaven to The Land of Canaan.) Their place in Canaan was more like our place will be in Heaven–their reward for their journey through the world so far. Moses tells them to remember to bring their offerings, sacrifices, and promised gifts to God at the place God chooses within their new land. He tells them to be careful not to take their offerings just anywhere they choose, but to go to the place God designates within one of their tribal communities.
Because of God’s blessings, they can slaughter and eat meat whenever and wherever they want, even to the point of both clean and unclean eating it now, but they must not consume the burnt offerings and the tithes on their grain, new wine, and olive oil, at their own homes. They must eat them in the presence of The Lord. After God expands their territory, however, if it causes the place of His name to be too far away from them, they can slaughter and eat all the meat they want on their home property. As before, they can serve both the clean and the unclean, but they are not to eat anything still alive or eat any of the blood. Moses also reminds them to never forget the Levites since they do not have their own shares in the new land. (Boy, if that’s a type and shadow that says preachers won’t get their own mansions, but will have to live with others in eternity, I wonder how many would still want to be preachers.)
So, Hebrews 13:10-16 (NLT) talks of Yeshua being crucified outside the camp and how God’s people should be willing to go outside the camp and bear the disgrace with Him. It says we do this because this world is not our permanent home. It goes on to say we should bring a continual sacrifice of praise to God by proclaiming allegiance to His name. I see this as comparable to Israel being outside versus inside their new land. (Anything in the book of Hebrews is speaking to Messianic Jews, so they understood this comparison.) I think it means that while we live on this side of Heaven, it will feel like a sacrifice to proclaim The Lord, but when we move into His permanent presence, we can praise Him right where we live, and it will be out of desire instead of by requirement.
Our meat for sacrifice is no longer one with blood since the perfect blood of Yeshua finished that work for all mankind. Now, we bring a sacrifice of praise, and God’s designated place for that sacrifice is outside the camp since we still live outside of “Canaan.” We take our sacrifice into the world, so we can lift Him up where He will draw all men to Himself. And even though people in the world may try to disgrace us for our stand (that’s part of what makes it a sacrifice after all), we can still give that sacrifice as a blessing of thanksgiving to the One who promises us eternity in His holy presence.
I’m just going to change one word in the first line of a popular chorus…We bring sacrifice of praise OUTSIDE the house of The Lord. And when we bring our sacrifice of praise to the world, we bring His joy to the world.
A Blessing and A Curse

Time is Too Slow…by Flickr User QuotesEverlasting, CC License = Attribution
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How many things on this earth can bring both a blessing and a curse? Time most definitely fits that description. When it runs out too fast, it can send people to their knees as they beg for more. When one has lived a long and prosperous life, he may go to his grave singing praises to God for all his days on earth. Fire is another thing that fits. When it warms us or allows us to cook, it’s a great blessing, but when it burns or causes pain or loss, we may wish it never existed.
In today’s reading from Deuteronomy 11:26 through Deuteronomy 12:9 (the portion changes at 10, but it’s in the middle of a sentence, so I’ll add verse 10 tomorrow) we begin a new week and a new portion. Parashah 47 is called Re’eh in Hebrew and means “see” in English. It begins with the sentence, “See, I am setting before you today a blessing and a curse.” Moses continues with a description of the blessing and the curse and how Israel can receive the one they want.
The blessing, Moses tells them, comes from honoring and keeping all the laws of God that he is giving them before they cross into The Promised Land. The curse comes if they don’t listen, and especially if they turn aside to follow other gods. The blessing is to be kept on Mount Gerizim, and the curse on Mount Ebal. Both mountains are west of the Jordan River, where the sun sets in the land of the Canaanites. I find it interesting that they are both in the new land of promise, and both are in close proximity to each other.
Moses tells Israel to be watchful to keep the ordinances of God, and then he tells them of the laws concerning how they are to deal with the people in the land they are getting ready to take possession of. He tells them they are to destroy every place, whether high on a mountain or under a tree, where the nations before them have worshipped other gods. He also tells them to break down and crush their altars, graven images, and pillars that are built to other gods, and he tells them to burn all the poles they set up to honor the false gods. He tells them to totally exterminate the names of the false gods from the new land.
After telling them to destroy all that is against God, Moses tells the people to make sure not to treat Yahveh Almighty that way, but instead, they are to come to the place where He designates for His Name, and there they will worship Him. He will choose the place, and they are to seek it out. When they find it, they are to bring all their sacrifices and offerings there. And then Moses tells them something that sort of shocked me. He tells them that life will be very different for them on the other side of the Jordan River because they will no longer be able to live doing things their own way as each sees fit. While I thought they were already under the law, apparently they were not. Moses tells them that they weren’t yet required to change things because they had not yet arrived at the rest and inheritance God promised them.
I can see a correlation in these proclamations from Moses to Israel. In life, before we begin serving God, we are not under the same set of directions as we are once we have entered into His rest. Those who are not yet serving Him are not expected to honor His word the same as those of us who have claimed Him as our Lord, but that doesn’t take them off the hook for their sin. The wages of sin are death. This makes it clear why we should present reasons for people to leave their lives of sin and live for God. We can’t condemn them for living opposite a word they do not yet trust, but we can’t let them feel okay and comfortable living in opposition to God either.
Brenda, a friend and fellow writer, says it well when she explains why all people on earth are not the children of God. She points out how ridiculous it would be to invite a stranger into your home just because the person says he or she is family. You need proof. God wants evidence that people truly want to be in His family too. I imagine that some of the people God and Israel are driving out of the new land are nice people. They might have been the sort of people the media would now do stories about, telling the world how we must be kind to them because they are humans and have rights like the rest of us. But God Almighty was looking at their hearts and how they were sold out to false gods.
The word of God is sharper than a two-edged sword as it divides the false from the truth. God loves all people and desires to see all people saved, but that doesn’t mean that He’s suddenly okay with people rejecting Him–whether they do it on their own or in His holy name. His mercy does not make allowance to keep sinning, it makes allowance to repent before it’s too late.
God’s mercy is a blessing, but for those who refuse to even try to seek Him, that mercy will become a curse when they miss out on it because of their rejection of the gift. Scripture tells us in Acts 17:30-31 (English Standard Version) that there were times of ignorance God overlooked, but now He commands all men everywhere to repent before the Day of Judgment in Christ. Even those already living in the land of promise had to make a decision about whom to serve. Even those of us already claiming to live according to God’s promised blessings must choose Him each day. Salvation is more than accepting God one time and then forgetting our promise, it’s about refusing to reject Him for the rest of eternity. Let God’s mercy be a blessing and not a curse to you by keeping your heart wrapped up in His gifts every day.
I Will Follow Him–Will You?
I remember the first time I watched the movie Sister Act. I expected nothing but comedy, but my emotional reactions to the movie surprised me. When the shy nun who barely sang above a whisper came out of her fear to belt out her lyrics, I cried because of the victory I saw in that. There is something about seeing someone get over whatever obstacle her or she is facing that really stirs my inner cheerleader. And I think it’s the same way with God when He watches His children move through this life.
In today’s reading from Deuteronomy 11:22 through Deuteronomy 11:25, we complete another week and another portion. Since there are only four verses this time, I’m going to start with just pasting them here. Since you can click the link to read it in the Complete Jewish Bible, I’m going to paste it here from The Message Bible at the Bible Gateway site…
That’s right. If you diligently keep all this commandment that I command you to obey—love God, your God, do what he tells you, stick close to him—God on his part will drive out all these nations that stand in your way. Yes, he’ll drive out nations much bigger and stronger than you. Every square inch on which you place your foot will be yours. Your borders will stretch from the wilderness to the mountains of Lebanon, from the Euphrates River to the Mediterranean Sea. No one will be able to stand in your way. Everywhere you go, God-sent fear and trembling will precede you, just as he promised.
Of course, the actual details of these promises were from God to Israel, like the promise that every place they walked would be theirs, but those of us who follow God today can claim similar promises. We know that if we faithfully follow God as our Lord, and if we trust Him to lead us, we will not end up in places not meant for us. Even if we see obstacles that seem bigger and greater than we can handle, if we follow Him, He will lead us up and over those obstacles.
I believe, with all my heart, that God watches us with a desire to see us succeed in this life. His idea of success and our idea of success are not exactly the same at times, but He never wants us to come to failure. He is our loving parent, and He only wants the best for us. In Luke 11:5-13, Yeshua talks about our requests to God being like that of a friend to a friend or a son to a father. He points out that fathers would not give their sons snakes when they ask for fish, or scorpions when they ask for eggs. God won’t give us failure when we ask for success either. As a matter of fact, I think that when God sees us build our strength, push through the hard parts, and pull ourselves over obstacles, He rejoices with us in our victories.
We can find a thesaurus full of synonyms for what Israel might have felt before they crossed over the Jordan river, and I’m fairly certain that most of us have felt the same when asked to follow and trust anyone–including God–in faith. We all have our share of trepidation, apprehension, consternation, fear, dread, and maybe even some collywobbles. But God would have us replace those feelings with some other synonyms like confidence, conviction, optimism, hope, trust and faith. As long as it is God and His perfect will that leads us, we can follow Him wherever He will go, and we can own every step we take in faith. He will never leave or forsake us, so we can follow Him even to the end of the world. I will follow Him–Will you?
You Talk Too Much…For a Horse

1962 Studebaker Lark Skytop Hardtop on Set of Mr. Ed TV Show by Flickr User Alden Jewell, CC License = Attribution
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How about starting with some trivia tonight? First, what’s the name of the horse in the pictured TV show? And do you remember the name of his humans? How about this: what trick did they use to get the horse to “talk” on command? I’ll give you the answers in the comments tomorrow, or you can click on the picture and read the comments at Flickr to find out the names of the actors and their characters. Oh, but I will tell you the trick for the horse’s mouth movements. I’ve heard they used peanut butter, but I’ve also heard they used chewing gum.
In today’s reading from Deuteronomy 11:10 through Deuteronomy 11:21, we will read about good times to talk too much. We begin with Moses talking about gardening in the new land. He tells the community of Israel that the new land won’t be like Egypt where they had to use their feet to run the irrigation systems. (And now I’m curious and want to know the history of Egyptian irrigation. 🙂 ) In the new land, because of the hills and valleys, the ground will absorb the rain more easily. Plus, God has His eye on this land and gives it rain to bring forth more vegetation. He wants the land and the people to be prosperous.
Moses then shares the promises of God that if the people will keep all of God’s laws, He will give the land its rain in the right seasons, including the extra rains in early fall and late spring. These rains will help bring in plentiful wheat, new wine, olive oil, and grass for the livestock. In this same promise, however, is the warning that if the people turn aside to worship other gods, Yahveh Almighty will shut up the sky, and there will be no rain. If that happens, the ground will not yield its produce, and the people will quickly perish in the land.
So Moses tells them to store up all the good words of God in their minds and hearts. They are to talk about them when they get up in the morning and when they go to sleep at night. They should discuss them when they sit down at dinner. Moses advises them to bind them on their hands and foreheads, and he says for them to write them on their door frames and gate posts. He says to diligently teach them to their children, and to talk of them while at home and while traveling. Remembering the laws of God will help both these people and their children to live long in the land that The Lord promised to their ancestors as a possession for as long as their is sky above the earth.
You know who wouldn’t be accused of not talking about it enough? Mr. Ed. (Oops, I gave you another answer.) Mr. Ed loved to talk even when no one was listening. And when he couldn’t get his human host to hang around the barn long enough, he would just make a phone call and talk to someone. He loved to talk.
I was reading all these places where Moses was telling the people to talk, and I imagined myself getting up in the morning to talk about God, speaking to my husband about Him before bed, and talking to the boys around the dinner table. And then I imagined them all saying, “Aunt Crystal, you talk too much.” I have been accused of talking about God too much, but He is the center of my universe, so I just can’t help it. The days when stress tries to pull my thoughts and words away from Him are my hardest days. Oh, but those days when I think about Him, sing about Him and to Him, and take moments (many moments) to tell others about Him; those are my best days.
Mr. Ed (or actually his voice actor) spoke from a script. Well, so do I. My script is Scripture, and it tells me to talk about God every chance I get. My Heavenly Father loves to be remembered and praised, and He has done more than enough to be worthy of that. He wants all of us thinking about Him and talking about Him from morning to night.
Just imagine if we focused our talk directly on The Creator instead of on His creations. We talk about Him more than we talk about His people. We praise Him more than we praise His miracles or great works. We uplift what He has already done more than we beg Him to do more for us. We humble ourselves and desire Him as we talk of how pleasant it is to keep His word in our hearts, thoughts, and actions. We cherish His presence. He has promised that if He is lifted up above the earth (first on the cross, now above all our ways here on earth), He will draw all men to Himself. If all men were to turn to Him instead of false gods or doing things their own way, I don’t think even horses could talk too much about the wonderful ways our world would change.
Worth the Weight

Lift Me by Flickr User Keith Davenport, CC License = Attribution, Noncommercial, No Derivative Works
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I’m a fan of the show America’s Got Talent, and the one thing I notice about the majority of acts that get closest to the finish line is their amount of practice. If getting there truly matters, some of these people will drop almost everything else in their lives to become dedicated to the perfection of their talents. The strong men and weightlifters are not my favorite categories, but I have to admire the perseverance they have given to get to where they could lift and support at the levels they demonstrate. Imagine someone coming out in a leotard and demonstrating how strong they are by lifting a toothpick with a gumdrop on each end. Yeah, I wouldn’t be convinced either. 🙂
In today’s reading from Deuteronomy 10:12 through Deuteronomy 11:9, Moses talks to Israel about the value of serving and loving God with everything they’ve got to offer Him. Moses says, “…fear Adonai your God, follow all His ways, love Him and serve Adonai your God with all your heart and all your being.” He then tells them that The Lord asks them to obey these things for their own good.
Moses points out that all the earth and everything on it, plus the sky and the heavens beyond the sky, all belong to God. But God found favor in the ancestors of the current generation, and He chose them and their descendants to love and bless. Moses encourages them that to honor this great love, they should circumcise their hearts and be stiff-necked no longer because they serve the God of gods and the Lord of lords. His love is so great that He helps the widows, the orphans, and the foreigners, and He desires for His people to do the same because they were once foreigners in Egypt.
As Moses continues, he reminds the people that he is talking to them and not to their children because their children have not seen the greatness of God as He delivered them from Egypt. They did not see God open the earth to swallow the grandsons of Reuben when they created an uprising against Him and against Moses. But these people have seen the mighty hand of God, and they know how God has turned only seventy that went down to Egypt into a multitude like the stars in Heaven. And God asks that this multitude would honor and respect Him by following all His laws, so they will be strong enough to go in and posses the Land of Promise and dwell there for a long time.
I notice that Moses keeps referring to the blessings of keeping God’s law. He says that God only gives the law for their own good. He says that keeping the law will make them strong, and living according to God’s law promises a longer life. Sometimes the laws of doing right, can seem heavy. Staying moral and upright when sin comes in to tempt you and tries to tell you that you’re living a boring life (especially when you’re young) can be a battle. Being forgiving when someone has done you wrong can be difficult. Doing things God’s way, especially in faith and without question, can be as hard as swimming against the current when you’re fighting your own fleshly desire to have complete understanding before you move forward.
But just because life is hard and weights are heavy, we cannot quit. We all know that professional weightlifters do not start out lifting the heaviest set. They work up to higher amounts through repetition and practice. What seemed heavy for them at the beginning may seem light to them now. We, too, must continue to push ourselves and to practice until we build spiritual muscle that enables us to lift more and more as we work to become strong in The Lord.
Too much of the world wants to feel sorry for those who have a bit more weight to lift in this life, and they want to take the weight away, but it only creates weaker people. All the helpful do-gooders would be more help and do more good if they would become spotters rather than taking away the weights altogether. When we see someone who has it hard, we can give him a boost, but we should not steal his chance to become a strong person by doing his job for him. We should encourage, pray for, and watch over those in need, and then we will be blessed in helping them become strong in this life and in The Lord.
Yeshua told us to take up our own cross each day because He knew the blessing of spiritual muscle-building, and He knew we would receive help to bear it simply by asking for it. As each of us lifts the weightier matters in life and in things of The Spirit, we will reap the rewards of perseverance and faith. Let me encourage you now. Keep on pressing toward the mark of the high calling in Christ, and may we all rejoice when we cross that finish line with the power and strength God desires for us. It will be worth the weight.
A Box of Words

Magnetic Poetry Created Online by Crystal A Murray
Click image to open a new tab/window to go make your own poem at the Magnetic Poetry(TM) online site.
Whether it’s song lyrics, simple rhymes, or silly parodies, I have always liked to write poetry. I learned when I taught a lesson during National Poetry Month (April of each year) that I can put out some rhythm and rhyme without even taking much thought, so it must be one of those natural gifts. I struggle a little more when I play with my refrigerator magnets because I want all the articles and proper verb tenses and such, but sometimes, the struggle to work with only what’s available stirs my creativity in a different way. If you like playing with words, be sure to click on the image above to visit the online site for Magnetic Poetry(TM) where you can build and share some of your own creations.
In today’s reading from Deuteronomy 10:1 through Deuteronomy 10:11, we’ll read as Moses gives details on the story of God giving him the covenant on stone tablets. Yesterday, it mentioned the entire covenant, so I thought it might be more than what we call The Ten Commandments, but today it lists what Moses receives as “The Ten Words,” so I guess maybe that is all that was on them.
Moses begins with God giving him the command to cut two stone tablets like the first ones he broke. Then God tells him to build an ark (basically, a box) out of acacia wood before he comes up on the mountain. Timeline wise, I tried to determine if this is the same ark that will be stored in The Holy of Holies and covered with gold, and since it’s called The Ark of the Covenant, I guess it’s the same one. I just never realized that it was Moses who built it originally. Anyway, Moses obeys and after God inscribes the new tablets, Moses brings them back down the mountain and puts them in the ark. He tells the people that they remain there to the day he speaks with them.
Moses then tells the people of Israel’s travels. He shares the journey to where Aaron died and was buried, and he tells of Aaron’s son, Eleazar, taking over as high priest. He talks of traveling to a place filled with streams called “Gudgod” which other translations list as “Gudgodah.” To me, it sounds like the words could mean “Good God,” and maybe were a place where the people named it in honor of God’s goodness to them. He does share that this is the place where God assigns the Levites to carry the ark for the covenant and to stand before God to serve Him and bless Him. He tells them that The Lord is Levi’s inheritance, and that’s why he has no possession among his brothers.
As he speaks to Israel, Moses reminds them of God’s desire to destroy the people for their rebellion, but he tells them of how God listened to him as before and agreed to spare them. And then God tells Moses to go back down the mountain, so he can lead the people to the land He promised to their ancestors.
I love the part in verse ten where Moses says The Lord listened to him. Sometimes, it’s hard to imagine with all God has to keep an eye on–and an ear out for, that He could actually find time to listen to each one of us, but He does. Of course, while God does hear us as we holler from the bottoms of some of the pits we get ourselves into, something tells me He is more attentive when we do like Moses and make our way up closer to Him. I notice that Moses listened to God before he spoke to Him, and I see Moses going into God’s presence with reverence and an obedient spirit.
See, we’re not just a box of words that God put on this earth to play with when He gets bored. We are a testimony written in such a way as to glorify God and lift Him up, so that all men can be drawn to Him. We may seem like a jumbled mess while we toss around trying to do things our own way, but I believe God has a plan to use every moment of our lives to bring glory and honor to Him. If we seek and search for Him with all our hearts, and if we humble ourselves before Him, He will rewrite the mess we’ve made. We have His promise in Romans 8:28 that ALL things work together for good, so we can trust that He will take our jumbled up days and moments and pull them together as a beautiful letter (hand-written and edited by God Himself) for all men to read and find His mercy, grace, and love.
Surgery for a Stiff Neck

Neck Surgery Staples by Crystal A Murray as Flickr User CrystalWriter, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access my full photo stream at Flickr. This image is one of my most viewed because so many people look for images of surgery before having their own. I’ve seen far worse though. 🙂
It seemed to come out of the blue. I went to lift my head off the pillow, and I couldn’t do it because of the pain. I figured I must have slept wrong or let a draft get to it. After three months of non-stop pain, I gave in and went to the doctor. Much testing revealed a severely ruptured disk and the recommendation of surgery. I tried every other avenue first, including prayer and chiropractic treatments, but since I kept getting worse, I set date to have it fixed.
In today’s reading from Deuteronomy 9:4 through Deuteronomy 9:29 (the end of the chapter), we read about people with a stiff neck that didn’t have the option of traditional surgery. The first thing Moses tells them here is not to think they get to go into the land of promise because of their good works or righteousness. To the contrary, he tells them that they are only going in because of God’s love for them and His promises to Abraham, Isaac, and Jacob. They also get to go in because of the extreme wickedness of the nations that now live there; nations that God is driving out to make room for His people.
Moses calls the people “a stiffnecked people” and goes on to give them examples of why they have earned that title. He tells them of his time on the mountain with God, and how they were on the brink of annihilation if not for his intercession on their behalf. He talks of staying on the mountain for 40 days and nights without food or drink, laying down before The Lord just to plead for their lives.
Moses continues the story and tells them how he emerged with the two stone tablets containing all the words of the covenant God made with Israel (sounds like a bit more than just The Ten Commandments), and how he arrived to find the people worshiping a golden calf instead of Yahveh. He was so upset with them that he crushed their calf into dust and sprinkled it into the water supply. Here he had been excited and ready to share this blessed covenant, written by the finger of God Himself, and instead he found the people restlessly worshiping a false god that could not see or hear, let alone make a covenant with them.
After Moses recounts more incidents of testing and rebellion on the part of Israel, he talks of going back to the mountain to plead for the lives of the people. He says that even though they never trusted The Lord and always rebelled against Him, he begged God to spare them because they were His own inheritance. He tells them of how he reminded God of all He had done for the people so far and of what their enemies would say if God did not spare them. And because Moses reminded God of the value of His inheritance, God spared the people who were there that day to cross over into a new land.
After forty years, I would think people had heard these stories multiple times. Is it really possible to tell a history often enough and with enough passion for people to figure out its importance? I mean, after all they had seen and heard, shouldn’t the people have been convinced by then? But apparently they were not. Moses was still saying they were stiffnecked, and apparently the many “neck surgeries” he and God had tried on them were not yet successful.
My post-surgical picture above is from my second surgery. The first may have been successful if I was not so stiffnecked in being a people-pleaser. I went back to work too soon because my boss was complaining about the quality of work from my replacement, and while there, I fell and snapped away the fusion before it had fully set. The second surgery, though more detailed and with a lot more metal in place, has never been quite right, so I’m now stuck in pain and numbness unless and until God decides to heal me His way.
Even now, as I shake my hand after so much typing just to make it feel better, I am frustrated with my constant stiff neck and the irritation in the associated muscles and nerves. When I hear the crackles from turning my head, I become aggravated with myself for putting myself in a situation that took away my chance to heal correctly.
I imagine God was frustrated in having to deal with people to whom He gave so many opportunities for change. They could have repented and let God’s love do surgery on their rebellious hearts, but they just kept going back to the ways that got them in trouble time and again. As I’ve read through the Torah this year and seen new groups of people doing the same stuff, making the same accusations against God and Moses, and getting into the same situations over and over, I’ve often said, “Not again!.” But, yes, it happened again and again with them, and in reality, it happens again and again with us.
Maybe neck surgeries aren’t really that successful because surgery always creates scar tissue. The scarring then puts pressure where the ruptured disk once put it, so though not as bad, there’s still nerve irritation. Maybe enough surgeries to remove the scarring could eventually thin it out though. And the same goes with our repentance before The Lord. I think if we put our stubbornness and rebellion at the foot of the cross often enough, we could eventually cut away the fleshly reactions of going back to doing things our own way. Then again, the most successful surgery might be the one that separates us from this flesh for eternity and gives us our new bodies that are like Yeshua’s glorified body. Somehow, I don’t think He ever has to worry about a stiff neck.
Forgetting to Remember

Forgot What I Wanted to Remember by Flickr User Flood G, CC License = Attribution, Noncommercial, No Derivative Works
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Oops, I forgot. Oh, I meant to do that, but it slipped my mind. Doggone it; I totally spaced that one. Ugh!
Any of these sound familiar? I’m known for having a good memory, but I get frustrated because sometimes I remember the most mundane details and forget the most important tasks. At times, it feels as if my mind is so full of things to remember that it just has to let some of its content fall out to make more room. It’s like those days when you head to a certain room with a certain task in mind, and when you get there, you stand in the middle of the room just hoping you’ll remember why you’re there. Oh well, a little extra exercise was good for you, right?
In today’s reading from Deuteronomy 8:11 through Deuteronomy 9:3, Moses gives the community of Israel some important things to remember, and some extremely good reasons to remember them. He begins by telling them to be careful not to forget The Lord. How could they forget Him? By not following the laws and rules (mitzvot–Hebrew plural for laws) Moses is passing along to them from God.
Moses tells Israel that if they forget God, they will become arrogant. They will live in fine houses, eat and be filled, and have plenty of cattle and flocks, and they will forget Who made it possible for them to have all their goodies. They will start thinking that they gained all their wealth by the power of their own hands when it was God who gave them the ability to earn the wealth and to live comfortably. The Lord is giving them all they will have in order to keep the promise He swore to their ancestors, but pride and self-reliance will make them forget–and with dire consequences.
Moses tells Israel that if they forget The Lord and go after other gods to serve and worship them, they will perish the same way the nations are perishing that God is driving out before Israel’s eyes. Like the other nations, Israel will suffer for not acknowledging Yahveh Almighty as their Creator and Provider, especially after all Israel has seen Him do since He brought them out of Egypt.
The Scripture here reads as if Moses is shouting, “Listen up, Israel! Today is the day of your salvation!” He tells them that on this day, they will cross the Jordan River and go into the new land to dispossess nations bigger and greater than themselves. With all that’s at stake, Moses wants to make sure Israel pays attention and remembers that God Himself is going over the Jordan before them, and He is marching through their new land as a consuming fire to drive out the current inhabitants and make the land ready for His chosen people.
Maybe there’s no comparison here to forgetting why you just walked into the kitchen, but there is a comparison to forgetting who your Provider is as you consume the generous blessings He showers on you. That kind of forgetfulness is arrogant and prideful. And, since pride goes before destruction, it’s not a place we want to be. Whether a blessing has come to us by the power of our hard work, or it has shown up in some miraculous gesture or gift, the source is still Yahveh Almighty, the Father of Lights from whom comes EVERY good and perfect gift that enters our lives.
As I read this portion, I thought of those who try to work or will good into their lives by way of deeds or rituals. Even if they give God the credit in the end, if people think they can pray certain words or perform some ritual behaviors in order to get God to answer them, they are taking credit for something that is beyond their abilities. God doesn’t tell us to ask for our needs because it is necessary for Him, but He tells us we have not because we ask not to increase our faith in how important we are to Him. He wants us to know that He is listening and paying attention to even the smallest details in our lives.
We must not forget to remember that God is God and we are not. Sometimes God says, “No,” but only because He knows there is something better in our future. God is more interested in our faithful obedience to Him than in any work or deed we might do to “win His approval.” God is our Provider, God loves us, God wants to give us good things, and God desires to communicate both ways with us. I think of it like this: It’s all about God, and it’s not about me–except to God.
Also don’t forget to remember: God will not be manipulated, so whether it’s by our sacrifice in a fast, or our pious position in a prayer, our gifts to God should be without strings attached. What we do in words and deeds is to change us, not God. We should give what we give to Him out of thanksgiving and humility for what He has already done, and out of an obedient spirit that yields to His leading for what He wants us to do through Him. In that way, we will not forget to remember who we are in Him, who He is to us, and who we are together with Him.
Amen, and blessings on your week ahead.
Pinky Promise

Pinky Promise by Flickr User Ali Holding, CC License = Attribution
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I used to think the whole “pinky promise” or “pinky swear” thing was just for little kids–girls in particular, but lately I’ve been seeing it happen between adults of both genders. Have you ever made a pinky promise to someone? If so, how hard did you try to keep your promise? Keeping promises is an important part of friendship, and unkept promises have ended even long-term relationships. Of course, it depends on the promise and how gravely it was broken, but I doubt I could find a single person who desires that promises made to them go unkept.
In today’s reading from Deuteronomy 7:12 through Deuteronomy 8:10, we begin a new week and a new portion of Torah. This portion, Parashah 46 is called “‘Ekev” in Hebrew and means “Because” in English. It begins with a statement that basically says, “Because you are keeping your end of the deal, The Lord will keep His end of the deal.” It goes on to express how God will love Israel, increase her numbers, and bless the fruit of her body and of her ground in the land He promised to her ancestors.
Moses is still speaking to encourage Israel before the community crosses over the Jordan, and he tells them of promises that include how this people will be blessed above all other people. Moses tells them there will not be a sterile man or woman among them, and it will be the same for their animals. God will remove all sickness from among them, and they will not suffer any of the diseases they knew from the Egyptians.
For Israel’s part of the promise, they must totally destroy all those who hate them and that The Lord hands over to them. Moses tells them that if they show any pity to them, or if they serve any of their gods, it will become a trap for them. If they look and worry about their numbers, they are not to fear but instead remember all the signs and wonders God performed in delivering them from Egypt.
God promises Israel that He will go over with them to show Himself as a great and fearful God, and He will expel the nations that hate Israel. But, He tells them it will not happen all at once, or the wild animals would become too numerous for Israel, so God will send disasters one after another to destroy them. Moses reminds the people again to burn up and destroy all the false gods and statues of the people, and when they are gone, Israel should not covet the gold and silver left behind because it has a curse on it. He tells them not to bring anything God hates into their homes, or the objects will bring curses with them.
Moses tells Israel to remember everything they’ve learned from forty years in the desert while God humbled them and tested to see if they would obey His laws. He reminds them of their hunger and how God fed them with manna, and he shows them how their feet never got tired or swollen. He tells them to think deeply about these things that they won’t forget. He promises that if they will keep the laws of God that he is passing along to them, they will live long and prosperous lives in the land of promise. The land is filled with fruit and grains, so they will eat abundantly and lack nothing. Israel will eat and be satisfied, and in return, they will bless The Lord who gave them the land.
I think most of us know that promises work both ways. Whether it’s a handshake deal, a wedding vow, or a documented and signed contract, there are always promises to be kept by all people who enter into the relationship. Why, then, does the world seem so upset with the idea that God wants us to keep promises in return for all the promises He has made to us? He tells us He will give us blessings in this life and in eternity. He tells us He will have mercy and grace on us that He will pour out new every morning. He tells us that we do not have to pay Him back for the blood and suffering at Calvary.
Little girls and grown women, plus little boys and grown men, will grasp a pinky, or hold up a pinky, to swear their loyalty to a friendship or to a promise. Neither party desires for the other party to walk away thinking or saying something like, “Great, now that I’ve got what I want, I can just forget about my end of the bargain.” When we go to an altar and ask God for His forgiveness, we are entering into an exchange of promises. He offers salvation freely to those who want to be saved out of (and “out of” if the important part) whatever bondage this life offers, and we offer a promise to repent from doing things our way and do our best to follow Him.
God is so merciful that He gives wonderful gifts and promises even to those who do not offer Him anything in return. He gives life, love, blessings, and wonderful days in spite of our lifestyles where He is not the center of our attention and often where He is left out. He continues to pour out these gifts in spite of people who raise their fists to curse Him when things aren’t going just right yet never raise a hand to praise Him when things go as they want. If you have made a promise to serve God, remember your promises to Him. And next time you lift your hands in praise to Him, imagine Him extending His pinky from Heaven to remind you of how much He believes in and appreciates you and every effort you make to keep your promises to Him. Try it one day soon. I pinky promise you’ll like what you feel.
When God Makes an Investment

Treasure Chest by Flickr User Tom Praison aka TommyClicks, CC License = Attribution
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The Christian singer, Carman, had a song with the lyric line, “When God talks, even E.F. Hutton listens.” Apparently, Carman believed that even E.F. Hutton would know how good God is when it comes to investing. (In case you don’t know, E.F. Hutton and Co. was an investment firm with a commercial slogan that included, “When E.F. Hutton talks, people listen.”) If you are a believer, and if you have felt the move of God in your own life, you too know how good God is at investing because you know that He invests in the hearts and salvation of people.
In today’s reading from Deuteronomy 7:1 through Deuteronomy 7:11, we conclude another week and another portion of Torah. Moses is still speaking to the community of Israel and reminding them of their past while preparing them for their future before the enter into The Promised Land. Moses begins by reminding Israel that The Lord their God is the one bringing them into their new homeland, and He will drive out all the inhabitants that are currently there.
There are seven nations in the land that are bigger than Israel, and Moses tells the people that when God hands these nations over to Israel for victory, Israel is to completely destroy them. Because they are not going to be neighbors, Moses tells the people God’s commands to not make any covenants with them, and he tells them not to show them any mercy. He also advises them not to intermarry. He tells them that if they allow their sons to marry the daughters of the current inhabitants, or if they allow their daughters to be taken as wives to the men of the land, they will turn their hearts away from the true God, and it will cause God’s anger to flare up against them.
Through Moses, God tells them to treat the people as follows: break down the altars they have built to false gods, smash their standing stones to pieces, cut down their sacred poles, and completely burn up their carved images. God doesn’t want any of these things in the land He has chosen for a people He has invested in. Moses tells them how God chose them out of all the people on the earth to be His special treasure. God did not choose the people because they were a large group of people since they were actually one of the smallest people groups on earth, but He chose them because He loved them and wanted to keep the promises He swore to their ancestors.
Moses reminds Israel that God being a promise keeper is how they can know that He is indeed God Almighty. He redeemed Israel from slavery and brought them out from Egypt because He is faithful, and because He keeps His promises. God extends grace to those who love Him and keep His laws to a thousand generations, but He repays those who hate Him to their face, and He destroys them. Because God is not slow in repaying those who hate Him, Moses encourages Israel to keep all the laws and rulings he is giving them and to obey them.
As we enter into our time of resting from our own ways and honoring God for His ways and His wisdom, let us remember that we are able to do so only because He chose to invest in us just as He invested in Israel. God did not choose us because we were anything special or great, or because we deserved to serve Him, but simply because He loves us. He doesn’t have some firm watching to see which of us will be the most beneficial to the kingdom and choosing investments for Him. Instead, He is putting Himself out there as an investor to whosoever will seek Him, come to Him, and receive Him. Know that God does not invest in junk, so you are worth as much to Him as any of His interests.
If you already serve God, rejoice in your value to Him. His Word tells us that where our treasure is, our hearts will be, so since we are His treasure, we know where His heart is at too. HalleluYah! Now, if you are reading this and haven’t made a choice to turn to Him, I urge you to consider the investment He already made for you through the blood of Yeshua, and know that He would’ve paid that price if you were the only option for Him to choose. Our Creator has the wisdom to know when and what to buy and sell, and He wants you in His portfolio because when God makes an investment, He knows what He’s doing.
Shabbat Shalom to all, and may you have an abundantly blessed rest that gives you all you need for a fruitful week ahead.
Hear Oh Israel

Shema Yisrael by Flickr User Yaniv Ben-Arie, CC License = Attribution, Share Alike
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Imagine trying to have a close relationship over a long distance and without ever getting to know your partner. Could you even call it a real relationship? Two people who are acquainted with one another have a type of relationship, but they do not have an interactive, loving, and intimate relationship. They can’t. An intimate relationship requires truly knowing who your partner is.
God knows us because He made us, but it takes more than a set of repetitive prayers, a few glimpses at Scripture, and a weekly visit to a church to get to know God. All the gold stars, volunteer duties, and memory verses in the world will not take the place of seeking God with your whole being in the effort to get to know Him deeper and better. His word even tells us that when we seek and search for God with all our hearts, we will find Him.
In today’s reading from Deuteronomy 6:4 through Deuteronomy 6:25 (the end of the chapter), we begin with God’s main introduction of Himself to the people of Israel. In Hebrew, the first verse is called The Shema. It means “hear” or “listen.” You may even have heard it sung in your church in either Hebrew or English or a mix of both since some Israel-friendly churches like to add it to the worship songs. There’s some great information with a breakdown of words and such for the subject at Wikipedia. For our reading today, the verse that begins it all goes like this…
Hebrew: Sh’ma Yisrael Adonai Eloheinu Adonai Echad — English: Hear Oh Israel, The Lord Our God, The Lord is One
The reading continues with what Yeshua quoted as the greatest of all commandments…
And you are to love Adonai your God with all your heart, all your being and all your resources.
Moses then tells the people that these words should always be on their hearts, and they are to teach them carefully to their children. They should talk of them when they are at home, when they travel, when they lie down, and when they rise up. They are so important, they should be written on something strapped to their hands, tied around their foreheads, written on all their door frames, and engraved on their gates.
As the chapter continues, Moses reminds the people that when they are living in the land of promise, in houses they didn’t build, using water from wells they didn’t dig, and eating from vineyards and olive trees they didn’t plant, to remember who delivered them from Egypt and brought them to the land. He tells them to fear The Lord, serve Him, and swear by His Name. Then, he reminds them to never follow other gods, especially those chosen by the people that surround them because Yahveh is there with them, and He is a jealous God. Moses reminds them to never again test God like they did at Massah and to always do what is right in His eyes.
The last paragraph gives us the first representation of the power of personal testimony. Moses tells them that someday their children will ask them why they have so many laws and rules. When that happens, they are to tell their children that the community of Israel was once in slavery to Pharoah in Egypt, but The Lord brought them out with a strong hand. They should tell them of the signs and wonders God worked against Egypt, and that He brought them out for the purpose of bringing them to the land He promised to their ancestors. And they are to share that He gave them all the laws and statutes for their own good because it is righteousness for them to observe all that The Lord commands.
I love how Moses keeps referring to the laws of God being for the good of the people, and how that should even be part of their testimony to their children (and I’m sure to others). Their testimony should include the bondage they were in before they were delivered, and it should include the powerful ways in which God brought them their deliverance. Our reasons for keeping the laws of God are the same. They bring us righteousness, and they are for our own good. By living a holy and separated life, people will ask us why we’re not like everyone else, and then we will have a chance to share the testimony God gave us when He delivered us from whatever bondage we were in.
No matter how many laws we keep though, if we forget God, they become nothing but legalism. We must know who He is to know why we would want to walk with Him. The longer we serve God, the more we should know Him and know about Him, but it must begin somewhere. That somewhere for Israel was Deuteronomy 6:4-5, so it should work just as well for us. When we know God as who He is, we can have an intimate relationship with Him that becomes more than doctrine or legalism.
So how does that translate to those of us now who serve under the blood of Messiah? Well, since God never changes, it means that even for those of us who consider ourselves to be Christian, God is still One. We won’t be able to fit that infinite concept into a finite mind easily. Even Paul says in 1 Timothy 3:16 that Godliness is a great mystery. He reminds Timothy that God was manifested in the flesh, seen by angels, preached to the Gentiles, and received up into glory. God could only have done those things in the body of Yeshua.
Because of my personal testimony and studies, I have much more to share on this finding out who God is and how we can draw closer to Him, so if you want to read the rest, just click for more at the end. If you must come back to it later, or you’re just not ready now, I ask you to pray specifically to ask what God meant when He told Israel that He is One Lord and why that is important. I bless each one of you, my readers, with a desire for more wisdom in your walk that you may also have more intimacy in your walk with our wonderful Creator. Shalom and Bye for now.
She’ll Be Comin’ Round the Mountain
Do you remember this old family sing-along song? If so, I’ll bet you have some verses for it that I’ve never heard, and I’m certain I have at least one you’ve never heard because I think my family added some verses for their own fun. What I didn’t know until I looked it up tonight at Wikipedia is that it was an old African spiritual song that refers to the return of Christ and the rapture. The original includes verses like “King Jesus, He’ll be driver when she comes,” and “She will take us to the portals when she comes.”
Our family just sang it for the fun of it and for the sound effects at the end of each line. For example, at the end of the first (title) verse, we’d all say, “Hi, Gal!” And after the six white horses verse, we’d shout, “Whoa, Bill!” After singing about how we’d all have chicken and dumplins, we’d say, “Yum, yum.” And my favorite was always the sort of sawing sound we’d make when we sang about killing the old red rooster. The most fun was at the end when we would try to make all the sounds, one after another, and in the right order.
In today’s reading from Deuteronomy 5:19 through Deuteronomy 6:3 (in the Complete Jewish Bible) and Deuteronomy 5:22-6:3 (in the Amplified Bible and other versions), we begin this section as Moses reminds Israel of God’s words to them from the midst of the mountain covered by fire. Now, they have all gone around the mountain, and they have much to remember, including the words God etched in stone with His own hand.
Moses tells the current generation how their forefathers sent tribal leaders to Moses requesting that only he go up and speak to God rather than them. The people bring up that most who had ever heard God’s voice no longer remained alive, and the elders tell him that people have decided they don’t want to take a chance of God speaking to them in their imperfections and it costing them their lives. When Moses arrives to communicate their message to God, He tells Moses He has heard it. He also tells Moses that it is a wise decision, and that He desires the people always have that kind of respect and reverence for Him, so things will go well for them and for their children forever.
God then tells Moses to have the people go back to their tents. Afterwards, Moses is to come back and stand near God while He tells him all his commands and laws for them to do when they possess the land of promise. Moses tells the people to be watchful to do exactly as The Lord commands and not to turn to the right hand or the left. He says that if they follow God’s ways, it will go well with them, and they will live long in the land.
At the chapter change, the writing changes to where it seems more in the present tense as Moses tells the people, “These are the laws and commands of God for you to obey in the land you are going to possess.” He tells them the laws are written that they will fear The Lord and obey all his rulings in every generation–parent, child, grandchild–as long as they live. Verse 3 from the Complete Jewish Bible reads with authority but also as a blessing…
Therefore listen, Israel, and take care to obey, so that things will go well with you, and so that you will increase greatly, as Adonai, the God of your ancestors, promised you by giving you a land flowing with milk and honey.
Much like the way I reworded The Ten Commandments in yesterday’s post, this gives the “why” in fulfilling the laws of God. As God shows in His comments to Moses about desiring the people to always have respect and reverence, He wants things to go well for us forever. He is creating both a new Heaven and a new Earth because He wants an abundance of people to join Him for eternity. His arm is not too short that He cannot reach to the depths of sin to pull a person toward Him. No matter how far away someone has gone, remember that God wants them for His own. He wants to reward those who come to Him, and leave their temporary sin, with blessings that will last an eternity. He desires to see many waiting there with joy and praise when He comes around the mountain of return to bring His people home.
10 Ways to Live a Happier Life

Ten Commandments by Flickr User Gerry Dincher, CC License = Attribution, Share Alike
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TEN WAYS TO LIVE A HAPPIER LIFE…
- Don’t prioritize anyone (or anything) that doesn’t love you with the greatest love ever offered. In other words, put God first because if you gave your all to someone, that’s what you would want too.
- Remember that statues cannot see, hear, or answer prayers, so it’s useless to worship them. Besides, if you were the one who sees and hears, you wouldn’t want to be ignored for a statue.
- Don’t call out to God unless you want Him to answer because when you call, He wants to respond.
- Remember Who gives you rest and Who came up with the idea of rest on the last day of the earth’s creation.
- Give honor to the ones who didn’t abort you and who set you on the path of life. Be thankful God used them to create life for you, and honor Him by honoring them just as you like someone to respect gifts you give them.
- Don’t murder unless you like the idea of someone else murdering you.
- Don’t cheat on the one you promised your faithfulness, especially if you don’t like being cheated on yourself.
- Don’t take or harm something that does not belong to you. Respect the property of others as you want yours respected.
- Don’t lie about other people, and remember how bad it feels to have someone tell a lie about you.
- Don’t be jealous of the properties and gifts of others since you don’t want someone to make you feel bad about your own gifts and properties.
In today’s reading from Deuteronomy 5:1 through Deuteronomy 5:18 (in the Complete Jewish Bible), and through 5:21 (in the Amplified and other versions), Moses takes Israel back through God’s commandments and laws for them to live long and happy lives in their new land of promise. He reminds them of the covenant made with them in Mt. Horeb when God spoke to them face to face from the fire. Moses says he stood between them to receive the commandments so they could live, but the covenant was between God and His people. Moses begins with God’s words that say, “I am The Lord that brought you out of the bondage of Egypt” and then goes into a reading of the Ten Commandments given to them during the covenant.
We read these same commandments when we did our studies in the book of Exodus, so I won’t rewrite the actual Scriptures again, but I did write my own version of them with a bit of a twist; I wrote them with the “why” factor. I believe God’s laws make perfect sense, and we can reason among ourselves why it is good to follow them. If we cannot find any other good reason, we have the reason that all of God’s commandments are to treat others the same way we want to be treated.
Think about it this way: If any one of us were God, we wouldn’t want to give our everything to someone only to have that someone give their lives and thanks to someone who didn’t love them with the ultimate love. We also wouldn’t want them to say “thank you” to a brick wall when we are the ones actually answering their queries. And we wouldn’t want a person to keep calling our name only to ignore us when we answer.
The commandments God gives us will bring us to a happier life because they help us to think of others and not just of ourselves. The saying is true that a person all wrapped up in themselves makes a very small package. We will always be happier if we consider our effect on the world instead of always trying to judge how the world affects us. The two greatest commandments, to love God with all our heart, mind, and strength, and to love our neighbor as ourself, follow the same rule of not making ourselves number one but of putting others first. That’s why the other ten can hang on those two. Whether it’s stated in ten, or two, or just the golden rule, the secret to living a happier life is always to think of others first.
Jesus, The Word
http://www.youtube.com/watch?v=Y2WRGl4DWGw
I find it difficult to go very long without finding one of the ApologetiX parodies that lines up with something in the reading portions. I’m so impressed with a band that can teach strong messages from the Scriptures and still make them fun to learn. In this video, they parody the theme song from the movie Grease and do a great job with the new lyrics. They teach about the blessing of having Yeshua (Jesus) in our lives in spite of what the secular theories try to teach about Christ being bondage to people. And they also talk about confession, faith, divine grace, and searching God’s word. The lyrics are on the YouTube page, and you can also find them here.
In today’s reading from Deuteronomy 4:41 through Deuteronomy 4:49 (the end of the chapter), we begin with Moses separating out three cities on the east side of the Jordan River that will be used as cities of refuge. He names Bezer in the desert for those from the tribe of Reuben, Ramoth in Gilead for those from the tribe of Gad, and Golan in Bashan for those from the half-tribe of Manasseh. These cities will allow those who have killed accidentally and without hatred in their hearts to have a place to run for mercy and to live without fearing for their lives.
After Moses names the cities, the reading proclaims, “This is the Torah which Moses placed before the people of Israel–these are the instructions, laws, and rulings which Moses presented to the people…” Said in another way, “This is the Word of God.” It goes on to describe how God delivered the people out of Egypt, the victories they won, the kings they defeated, and the borders of the new land God is giving them to possess.
God gave Moses the word to give to Israel after they were delivered from their bondage in Egypt. I hadn’t really put that together before, but it wasn’t the words of God’s law that originally set the people free. God’s love for His people came before His commands to them. The laws and commands of God have their own delivering power, but their best power is what they can do to prevent us from going into (or back into) bondage.
What sets people free from bondage to sin now? First, it is the love of God for His people. Few unbelievers will get an understanding of that from just the written words, so God gives each of us a testimony to share with the circle He places us within. Our testimony of God’s love toward us works to draw people away from the darkness and emptiness that steals their joy of living. It draws them toward a place of repentance. That place of real, heartfelt repentance when they first meet Jesus the Word heart to heart is when their chains fall off and they find themselves set free to walk away and avoid the sins that have plagued them (go and sin no more).
Once people have stepped out of their initial “Egypt” of bondage, they need direction just as the community of Israel needed direction. The written word of God gives us the direction to continually walk a path that leads away from bondage. For the Scribes and Pharisees, Jesus the Word gave them a more excellent reason (His love) to follow the laws and commands that had become their own form of bondage. He wants us to study His written word to find wisdom to lead ourselves and to teach and lead others. And, He wants us to stay in communication with Him as our Living Word to help us walk in the joy of His holy presence. The lyrics at the end of the song above say it perfectly…
Research the Word, yes the Word that you heard
It’s God’s truth, it’s God’s teaching
(It’s the truth, I mean it)
This is the time, it’s the place, it’s the moment
Now Jesus is waiting receive Him
Jesus, the Word, yes the Word, yes the Word…
A Love of Titanic Proportions

Nearer My God to Thee by Flickr User Tim Green aka atoach, CC License = Attribution
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There is a theory that the last song played on the RMS Titanic, was the song Nearer My God to Thee. We can see how fitting it seems for the members of a band that has chosen to calm fearful passengers instead of getting rescued themselves to wish to be nearer to God before each takes his final breath. And, of course, this wish is also a wonderful blessing on others whose lives are coming to an end. However, even before we face our final moments, we should desire to become nearer to our Creator, and that desire should be the strongest ache in our heart if we claim to love and serve Him. After all, we want to be like Him, and it is His desire to be nearer to us, so our response in kind would bring us nearer to Him.
In today’s reading from Deuteronomy 4:5 through Deuteronomy 4:40, we read of Moses’ encouragements to the community of Israel before they enter into The Promised Land. He tells them to observe and follow the laws he has taught them as he received them from God, so that all people will see them as having wisdom and understanding. He says that as others see Israel living under the laws of God, they will say things like, “This great nation is surely a wise and understanding people.” And then Moses quotes one of my favorite verses (verse 7, Complete Jewish Bible)…
For what great nation is there that has God as close to them as Adonai our God is, whenever we call on him?
Moses goes on to ask what other great nation has laws like the Torah he is giving them, and he reminds them to be watchful and not forget what they have seen with their own eyes. He says they should make the laws known to their children and grandchildren, so they will never vanish from their hearts. And then he reminds them of the day they stood at the foot of the mountain and heard the voice of God coming out of the fire as God proclaimed His covenant to them.
Moses reminds the people how when they heard the voice and saw the tables of stone, they did not see any image or shape of God at that time, so they should never try to make God into any kind of image later. He says for them to not make any representation of male or female human, animal, bird, fish, etc. For the same reason, he tells them not to look up at the sun, moon, and stars and see them as gods or as anything they should worship because God Almighty has allotted these things to all people on the earth.
Next, Moses reminds Israel that God pulled them out of the smelting pot that was their life in Egypt specifically to make them a special people for Him. He again tells them how he himself cannot go into the land because of them and to watch themselves, so they will not corrupt themselves and become separated from God in their hearts. Moses says he will call on the sky to be a witness for him that on the day this people forgets their God and carves and worships false gods to serve instead, The Lord will scatter them throughout the earth, and they will disappear from the land they are about to possess.
Moses then encourages the people that–on the day they have given themselves over to false gods that cannot see, hear, eat, or smell–if they will call out to The Lord in their distress, and if they will seek and search for Him with their whole heart, they will find Him and He will answer. He tells them that Yahveh is a merciful God who will not fail or destroy them, and He will not forget the covenant He has made with them or with their ancestors.
I love what Moses says to them in verses 32 and 33 (CJB)…
Indeed, inquire about the past, before you were born: since the day God created human beings on the earth, from one end of heaven to the other, has there ever been anything as wonderful as this? Has anyone heard anything like it? Did any other people ever hear the voice of God speaking out of a fire, as you have heard, and stay alive?
He goes on to ask them if God ever tried to take any other nation from the bowels of the earth and used His might to make a people especially for Himself. Moses reminds Israel that with signs and wonders and an outstretched arm, God did exactly that right before their eyes. He tells them these things were shown to them, so they would know that Yahveh is God, and there is no other like Him. He, as their God, wants them to know His instructions because He loved their ancestors, and because He wanted to bring these present people to their new land. He closes today’s words with a message for them to keep all of God’s laws so they can do well and live for a long time in the land God is giving them forever.
It’s a little hard for me to condense these words and still let you see how big they are. Click on the link above to read the portion for yourself, so you can see just how much power and love is in God’s laws for His people. Many of the commands and words are repeated, and I think it’s for emphasis both to them and to us today. God wants a people for Himself forever, and by keeping His commands, we keep ourselves separated from anything that would try to come between us.
As God’s children, we have a promise of God’s big love for us. His word tells us the following in Romans 8:39 (New Living Testament)…
No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.
God loves us with the greatest love that exists, as He proved when He laid down His own life for us on the cross at Calvary. It is a love of titanic proportions, and He desires that we give it back to Him by willingly seeking His wisdom in everything we do and say, in all our desires, and in every day we live. May all of us who love God be constantly praying to draw nearer to Him today and always.
This Hurts Me More Than It Hurts You

Our Great Niece, Elie, in Tombstone (AZ) Jail by Crystal A Murray, All Rights Reserved
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Did your parents ever tell you that whatever punishment they were about to give was going to hurt them more than it hurt you? I know mine did, and I never believed them until I had to play the parent role. Whether the punishment was to sit in the corner, or something bigger like taking away a favorite toy or object, having to dish out any kind of pain to someone we care about causes us immense sadness even when we know it’s for the good of the one receiving it. Even with the above photo showing my great niece in a fake jail, seeing the sadness on her face is painful even knowing she was doing as she was told and making a sad face for the picture. There’s just something inside of us that does not like to cause pain to others–especially when those others are people we love.
In today’s reading from Deuteronomy 3:23 through Deuteronomy 4:4, we begin a new week and a new Torah portion. Our week’s Parashah is number 45 titled Va’etchanan in Hebrew and meaning “I Pleaded” in English. We begin with Moses pleading with God about His decision to keep Moses out of The Promised Land. Moses begins with praise, telling God how he is just now learning how truly great He is and how mighty his works are. He asks God to please let him cross the Jordan River and see the wonderful country and Lebanon.
Moses then tells the people how angry God is with him because of them, and he says God will not listen to his pleas. Instead, God tells Moses to be quiet about it and not talk to Him anymore on the subject. He tells Moses to go up to Mount Pisgah and when he gets there, he will need to make sure he can see north, south, east and west. God promises Moses he can look with his eyes, but he absolutely will not be allowed to cross the Jordan.
God tells Moses to encourage Joshua as the new leader of Israel because he will lead them into the new land. Moses explains this and goes on to remind them to listen to all the laws and rulings he is teaching them because the laws will enable Israel to live long and to take possession of the land promised to their ancestors. He tells them not to add anything to what he is saying, and not to subtract anything from what he has told them, and then he reminds them of what God did at Ba’al Peor and how God destroyed all who followed the false god, Ba’al Peor. But God spared all those who chose to follow only Him, and Moses reminded them how every single one of them who followed The Lord was still alive and ready to enter the promise.
Somehow, without the Scripture actually saying it, it seems I could hear the pain in God’s words to Moses about no longer bringing up his desire to cross over. Even though it says God was angry, it was more like, “Enough, Moses. This is hurting me more than it is hurting you. I want you to cross over, but I must keep my word because I am The Lord and I change not. Now get up to the mountain where you can see everything, and don’t bring this up to me anymore because it hurts me too much to discuss it.” And the fact that Moses joined Yeshua and Elijah on the Mount of Transfiguration would appear to line up with the fact that Moses did go to Heaven even if he didn’t get to go into The Promised Land.
I imagine that even now, in order to show us mercy and keep us from being lost in our sins, when God has to send us some kind of painful “wake-up call,” it still hurts Him to do it. Because no sin can enter the Heavenly realm, He must push us toward a place of repentance where we will let go of our sins and willingly cast them under the blood of Yeshua. It’s not about how big or little the sins are, and it’s not about how many good deeds we do in this life to try and make up for any evil we have done, it’s about turning away from the ways of the flesh that seem right to a man and totally surrendering to the will of God. When we do that, we become dead to self and all things become new, so we can enter Heaven washed and clean. Then, God will say, “Well done, my true and faithful servant. It was worth the pain and suffering I had to bring to be able to spend eternity with you dwelling in the fullness of my presence and joy.”
Mine Eyes Have Seen the Glory

Morning Glory by Flickr User Terry Dunn, CC License = Attribution, Noncommercial, No Derivative Works
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Can I tell you how many times I have gone to church services or patriotic gatherings and watched hubby cringe and grimace when they play The Battle Hymn of the Republic? Well, that’s pretty much every time. Hubby has a southern heart, and he is amazed at how many people, both southern and Christian, do not realize the history behind the song. If you click on the title, you can read the Wikipedia page showing that the song was written to proclaim victory for the Union Armies over the Confederate Armies. The lyric writer, Julia Ward Howe, was a Union sympathizer, and she believed God was on their side and would have His wrath against the south, so even when we sing it as unto The Lord taking victory over the enemy of our souls, he hears the original meaning behind the lyrics. And he should be happy that I am spreading the word about the truth behind the lyrics. 🙂
In today’s reading from Deuteronomy 3:15 through Deuteronomy 3:22, we finish another week and another portion of Torah, and we have Moses bringing things up to their present time. Moses finishes describing which lands go to which tribes, and then he tells of the last order he passed along from God. He reminds Israel that they can leave the women and children and livestock, but they are to march into The Promised Land armed and ready to fight for what God is giving them. After they win, they will come back to reclaim their families and cattle, and they will settle into their various possessions.
The portion concludes with Moses reminding the people of the words of encouragement he spoke to Joshua. From verses 21 and 22, we read…
Your eyes have seen everything that Adonai your God has done to these two kings. Adonai will do the same to all the kingdoms you encounter when you cross over. Don’t be afraid of them, because Adonai your God will fight on your behalf.
God wanted Moses to remind the people, and to remind Joshua, not to forget what they have seen. If they can keep their minds on those victories of the past, then knowing God is going with them into their future should be enough to help them keep up the good fight of faith. If they keep up the good fight, they can be sure they will win because God is fighting right there on their side.
I think we all have days that sometimes extend into longer periods of time where we begin to wonder if God is really fighting on our side with us. We lose battles, and we see friends lose battles, and it makes us think that maybe loss is the will of God for us. But while God may allow us to lose some battles in this lifetime, He will not allow us to lose the most important war, the war for our souls and the souls of others. It is not His will that any person should be lost, so whatever path we walk, it should be one that moves us forward in the great battle for the gathering of human souls to their Maker and Creator.
Whether we have seen it in our own lives, or read it in God’s word, we have seen the glory of God’s salvation. The change that comes over a person when he commits his life to Yahveh is indescribably wonderful. I think about the crazy man at the tombs, and how he was filled with so many demons that he would rip off his clothes and cut his body with sharp stones. We find at his deliverance that he was filled with a legion of demons. And yet, when Yeshua walked toward him, a thousand demons might have held his tongue so it was impossible for him to ask for salvation, but they could not stop him from running to meet his Savior who gave him the victory he needed. When the disciples caught up with Jesus, they found the man clothed and in his right mind. How amazing is that?
We are told in 2 Corinthians 3:18 that God will continually change us from one degree of glory to the next. If we simply continue to walk with Him and never forget the glories we have already seen, we can keep the faith to keep up the good fight.
(By the way, if you like to read stories about God working in human lives and bringing victories both big and small, I’d like to recommend the books written by my friend and sister in Christ, Deborah Aubrey Peyron. Her books, The Miraculous Interventions(TM) Series, are collections of stories from her own life, and from the lives of others, showing where God intervenes in the human life and world. She thought God only intended for her to write them down to remind her of His presence, so she could keep up the good fight, but when people started asking her when her book was due, she got the message. She has just released her third book in the series, and she will continue to write in the series as long as God sends her people with stories to be told.)
I Got Shoes

Strong Shoes by Flickr User Corrie ten Boom Museum, CC License = Attribution, Noncommercial, No Derivative Works
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I recommend a visit to this Flickr page: https://www.flickr.com/photos/corrietenboom/ It is filled with inspirational quotes from Corrie ten Boom.
“I’ve got shoes, they’re made of plywood…” is the beginning of a misheard lyric line from You’re the One that I Want out of the movie Grease. It’s only one of many misheard lines from songs that you kind find in books and online searches. But not all songs about shoes are misheard. There’s an old Johnny Cash song that says “all God’s children got shoes,” and then it says, “Gonna put on my shoes and walk all over God’s Heaven.” It’s a catchy tune, and you’ve probably heard it once or twice. If not, you can listen to it at YouTube, and you might even recognize it.
In today’s reading from Deuteronomy 2:31 through Deuteronomy 3:14, we won’t read about shoes, but we will read about what happens when God tells you where to walk. Moses is talking about when God prepared Israel to overtake Sihon, King of Heshbon. He relates how the king and all his people came out against Israel, but because Israel was acting in obedience to overtake the land as God directed, they defeated him, his sons, and all his people. Moses tells them how they took every city and utterly destroyed every city and its inhabitants, and that no city was too strong or walled high enough because God handed it all over to them.
There were cities that God said to stay away from because He had plans for them, so Israel obeyed and did not attack those places. But then God told them to turn up the road to Bashan and go against Og, the king of Bashan. Again, the king and all his people came out against them, and again Israel defeated them because God gave them victory. Israel defeated all sixty of the king’s cities even though they were highly fortified with walls, gates, and bars. In addition, they took many unprotected cities.
At the end of the battles, Moses tells how he divided the possessions of the cities among the tribes. The territory from Aroer at the edge of the valley to half the hill country of Gilead Moses gave to the sons of Reuben and Gad. The rest of Gilead he gave to the half tribe of Manasseh. The kingdom of Og was called the “kingdom of giants” because when they found Og’s iron bed, it measured about thirteen and a half by six feet. Now that’s one huge guy, and you better know that God is with you before you go after someone like that.
Life is filled with giants and battles that God wants to give us victory over, but we must trust God to arm us, train us, and suit us up for battle before we can fight effectively. We can’t look at our own weaknesses because it will turn our focus away from God and toward our situation. It’s just like when Peter obeyed Jesus and walked on the water; he didn’t start to sink until he took his eyes off of Jesus and put them on the waves instead. The world is God’s to give, so if He says to do battle and overtake the enemy, it’s only because He has already planned our victory and the enemy’s defeat.
The song says, “I got shoes, you got shoes,” and we do. Ephesians 6:14-16 (in the Common English Bible) says it this way…
“So stand with the belt of truth around your waist, justice as your breastplate, and put shoes on your feet so that you are ready to spread the good news of peace. Above all, carry the shield of faith so that you can extinguish the flaming arrows of the evil one.”
We have our feet shod with the preparation of the gospel of peace, and we can walk through (and out of) any valley of defeat on this earth and keep walking until we’re stepping on Heaven’s streets of gold.
The Right to Arm Bears

Right to Arm Bears by Flickr User David Abse aka Gary Socrates, CC License = Attribution, Noncommercial, No Derivative Works
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The full title of this image is “Purple Cat is Opposed to the Right to Arm Bears.” I certainly can see his point. I know most hunters would not like the idea of armed bears, or any armed wildlife either. Imagine the days when the only way you could eat meat was to go hunt and kill it yourself. You would not have wanted it to shoot back at you. But if you were to ask the bears and other game, they would all be against hunters being armed simply because most anything that lives will fight to continue doing so. Regardless of who brings the fight and who must defend themselves, we were made to want to live.
The right to protect ourselves from anyone who might harm us or our possessions is not a bad thing, but criminals who don’t want to risk their own lives while committing their crimes, and governments who don’t want to risk people stopping them from stepping over the line, are all in favor of taking away our rights to bear arms. But it takes a strong and armed generation of people (who are willing to fight) to keep the balance. As nice as it would be to think that disarming everyone would automatically generate peace, unless you could be sure that all people would keep Godly morals and follow The Golden Rule, that idea must be reserved for the new Heaven and the new Earth.
In today’s reading from Deuteronomy 2:2 through Deuteronomy 2:30, we will read about those who had the right to bear arms but didn’t do the right thing with it. Following all we’ve been studying so far in the book of Deuteronomy, Moses is still telling the current generation of the children of Israel what events led them to where they are today. In this story I’ve noticed something new, and that is the detail that those who were forced to wander for 40 years to prevent their entrance into The Promised Land are now shown as soldiers only. Verse 14 states that it took 38 years from the time they left Kadesh-Barnea because they had to wait until every man capable of bearing arms was eliminated from the camp.
Now, just because they were trained to fight, they were not supposed to fight in every circumstance. As we read through today’s portion, we see cities where God told them to go through without fighting. When they got near Esau’s land, they were told to treat them well and to pay for all food and water they used while passing through. God reminded them that they did not need to fight because He is their provider and has given them everything they need.
When Israel crossed through the desert of Moab, God also told them not to fight there because He would not give them any of that land. Instead, He had given that territory to the descendants of Lot. The reading also mentions the fact that giants used to live in that land as well, and that makes me wonder if the men were ready to fight them there, but it was almost 40 years beyond when God intended for them to be giant killers.
As Moses continues the story, he talks of all the cities filled with giants (and men that may have been part angel in some theories) and how God went before the armies and displaced the inhabitants so those He chose could take possession. The children of Lot and the children of Esau apparently obeyed and followed God, so they were now living in their own lands of promise. But when God was ready for the sons of Jacob to have their part, and the old soldiers had been completely replaced, He told them to stop going in circles and prepare to take the land He prepared for them.
From what I read in that last part, it appears that Moab was not going to be part of it until Sichon, King of Heshbon, refused to even let the children of Israel pass through his territory. Because this evil king would not even sell food and water to his visitors, God hardened his spirit and made him an enemy that Israel would fight and defeat.
I’ve said before how uncomfortable all the war talk makes me, but at the same time, I know it’s necessary because all men do not live according to God’s righteous ways. Even in simple ways of doing business, there are times I wish God would force people to do the right thing, so I would never have the anxiety that comes from getting ripped off. If God forced people to do things His way, then we could know without any doubt that what people do for us would be done with honesty and fairness. Unfortunately, that won’t happen in this lifetime, but that’s not a reason to give up freedom and push to control all things in this life either.
I can’t guarantee that every tongue will say things I want to hear, but I would never advocate for cutting out the tongues of everyone who says something I find displeasing. I won’t take away pencils because of journalists who use their God-given gifts of writing to tell lies. And there are gun-owners that hurt people, so they should not have guns, but those who want the right to protect themselves from those abusers should not have to pay the same price as the abusers. Let us fight the good fight as God leads us, and trust the rest to the future His promises hold for us.
No Fear (of Failure)

Bear Just Out of Hibernation; Cade’s Cove Loop, TN. By Crystal A Murray, CC License = Attribution, Noncommercial, Share Alike
There was a lady getting really close to the fence to take pictures instead of standing back and using her zoom lens. When the bear lunged toward the fence, she backed up real quick, and I was glad I was a good distance back already.
Click the picture to open another tab/window to other cute bear images on my Flickr photostream.
When the clothing campaign first came out, and I started seeing things all over the place with the words No Fear, I remember thinking what a foolish campaign it was because it left God out of the equation. When the writer in the 23rd Psalm says he will not fear, he includes “because you are with me” in reference to The Lord his Shepherd. With God, we do not have to fear, but without Him, we have no guarantee of the kind of peace that drives away our fears.
In today’s reading from Deuteronomy 1:39 through Deuteronomy 2:1, Moses speaks to the “little ones” that God promised would cross into The Promised Land after their parents sinned against God. He tells the children what happened when God stopped them in their paths and sent them back out into the desert.
After the spies came back, and the people stirred God’s anger with their fears and complaints about giants in the land, they thought they could just change their plans and get God to change His mind. They said, “Now we will go up and do everything The Lord told us to do,” and it says they considered it an easy matter since they were following commands God had given. But Moses told them not to go and fight because God would not be with them and their enemies would defeat them.
Did they listen to God? No. Did they listen to Moses? No, not to him either. Moses says in the reading that the people took matters into their own hands and went up into the hill country without God’s blessing and presence. When they did, the Amorites came out of the hills and came against them like a swarm of bees. They defeated Israel in Seir and chased them all the way back to Hormah. After that, when they cried out to God, He neither listened to them or paid attention to them, and they were forced to stay in Kadesh longer than planned. Beyond Kadesh, they traveled the road to the Sea of Suf and stayed circling Mount Seir for a long time.
Listening to words of God without them being the current and anointed spoken word for our hearts and our time is like taking verses out of context. If we take just part of three verses (Matt 27:5, Luke 10:37, and John 13:27), we can get the instruction: Judas went and hanged himself. Go and do thou likewise, and what thou doest, do quickly. That twisting of Scriptures out of context is used often by those who are trying to manipulate people who respond to every “the Bible says” statement without searching the Scriptures and trying the spirits. More than likely, there were leaders who did this to the children of Israel, and they were outside of the will of God. God did tell Israel to get ready for battle, and He guaranteed them victory because He would be with them. But, when they chose not to go with Him, and then chose to obey later when He said not to go, they were in double rebellion against Him.
God’s word tells us not to fear in some form or other about 365 times. It’s good that we can have Yahveh to lean on and trust every day of the year, but that doesn’t mean that we have Him on our own terms. Even the No Fear company faced bankruptcy in 2011, so nothing is guaranteed even when a company is big and profitable and expands into the soft drink industry.
God has given us His entire word, and He gives us His Holy Spirit to guide our interpretations, so we can know His encouragement to not fear in the proper context. No fear, especially of failure, is good when we are walking in humble obedience to God’s direction for our lives. In obedience to Him we find His presence, and in His presence, we find the strength to do all things through Him.
Stops Along the Way

Clouds & Trees at Sunset in Louisville KY, April 2008 By Crystal A Murray, CC License Attribution, Noncommercial, Share Alike
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A long journey without stops along the way is just not as fun as one with brief retreats and planned detours. When my husband and I used to travel with the boys, we tried to make the journey as much fun as the destination. We stopped to see the world’s largest prairie dog and a five-legged cow, we visited the Precious Moments museum, and we rode a miniature train in Tiny Town. If a rest area had trails or play areas, we tried to spend some time enjoying nature or riding on swings. The stops along the way are what made our journeys fun, and the stops along the road of life are what keep our days filled with real living.
In today’s reading from Deuteronomy 1:22 through Deuteronomy 1:38, Moses is continuing his talk to the current generation of Israelites about the history of the generations before them. He speaks as if they are one in the same people since he wants to make sure they will not repeat the same mistakes as their recent ancestors. As he takes them on the journey of deliverance from Egypt, he walks them through the paths walked by their parents and the stops made along the way. He begins with the journey of the spies into The Promised Land.
I noticed as the reading started that Moses says it was the people who suggested they send spies out ahead of them, but when I first wrote on this topic, the reading stated it was God who sent the men out. This makes me a little unsure as to who had the original idea, but since both God and Moses agreed the idea was a good one, they all worked together to bring it to pass. Moses tells of the journey and how the spies returned with fruit from the land and the report that The Lord was sending them to a good land.
Unfortunately for that previous and sinful generation, the good report of the spies, and the evidence they carried to encourage the people, was not enough. The people focused on the report of giants in the land and accused God of hating them by bringing them from Egypt to a place where they would be killed by giants. Moses tells this new generation of the encouragements he shared with their ancestors, reminding them of all the places since Egypt where God had shown Himself as strong and as their Deliverer. He also reminds the people that God said He would go to the land of promise with them and would fight for them, but they chose fear instead.
From here, Moses communicates God’s anger against those who saw His abilities, agreed to stand as soldiers and fight for the land, and then gave up because they only wanted the destination without the journey. Moses tells them that the entire evil generation is banished from entering into the land except for Caleb the son of Jephunneh. He goes on to say that it is because of them (and I’m not sure if he’s still talking of the previous group or is now focused on the current people) that even he will not be able to enter in, so Joshua the son of Nun will lead them in his place.
Not every stop in our travels, or on life’s journey, will be the same. Some places we stop because we have to, like necessary bathroom breaks when we’re traveling. Some places we stop because we catch a glimpse of something we know we may never see again, so we stop and take it in, and maybe we capture the memory in pictures. Some stops are a combination of necessary and nice, like when we’re hungry and we choose to eat at that famous restaurant we’ve seen advertised on all the billboards.
In life, we will have necessary stops, joy stops, and those that are a combination of both. As we travel, if we learn from those who have traveled before us, we can spend more time looking for the stops that will bring joy to the journey, but we will still have some of those necessary stops just because that is part of our temporary life on this earth. When I took the picture above, I was having unresolved issues from neck surgery and looking at another more serious one, plus I was dealing with a lot of stress at work as I tried to transition out of my job for a chiropractor. I didn’t plan to stop on the back steps that April evening, but I walked out at that golden hour when everything seemed to glow in the fading sunlight. I had to grab my point and shoot and grab the picture before the moment disappeared.
Since then, I’ve had many more stops on my journey, some wanted and some not so much. I can look back at that sunset image (including the colorful manipulations I’ve done on it in pink, purple, and peach) and remind myself that God has both my sunrises and sunsets in His capable hands, and He will lead me on every step of this journey as long as I am willing to follow Him. Even in those times where I face difficulties, I do not face them alone. And no matter how many stops I have to make along the way, I can trust that He will walk with me, stop with me, and bring me to the right destination when my journey reaches its end.
If God Had a Like Button

Facebook Like Button As Seen Around the World by Flickr User Patrick Nouhailler, CC License = Attribution, Share Alike
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I watched a movie some years ago where people paid a machine to give them compliments that would make the payer feel better. The machine would say things like, “Wow, you look really good today,” or “Go for it. You can do anything you set your mind on today.” I remember when I watched it how my heart broke for all the rejected people in the world that might need a machine to tell them they are special. And now we have something similar in our constant quest to have our posts and images liked or favorited, and to have our pages and blogs followed.
In today’s reading from Deuteronomy 1:12 through Deuteronomy 1:21, Moses is still offering his closing speech to the children of Israel and reminding them of all they have been through since leaving Egypt. In this passage, he is reminding them of the times when so many of them thronged him for answers to life’s queries that he determined it was too big a job for just one man. At their request, and at God’s request, Moses selects representatives and leaders from every tribe, clan, and family. And, at this point in their history, those leaders still take charge to hear cases between brothers and to judge fairly.
Moses goes on to remind the leaders not to be intimidated by any person who comes to them for judgment, and he tells them not to show favoritism of great or small men. No matter how a person presents themselves, Moses tells them to not be swayed because the actual decisions in their matters belong to God. He comforts their anxieties about making judgments by reminding them that anything too hard for them to figure out was okay to bring to him.
Moses continues by reminding them of their journey from Horeb through all the fearsome desert on their way to the hill country of the Amorites, and into Kadesh-Barnea. Then, Moses repeats what he said to them about arriving in the country The Lord is graciously giving them. In verse 21 he says, “Look! Adonai your God has placed the land before you. Go up, take possession, as Adonai, the God of your ancestors, has told you. Don’t be afraid, don’t be dismayed.”
In the New Testament, in Romans 8:31, we read, “What, then, are we to say to these things? If God is for us, who can be against us?” In social-media-speak that might say, “What should we say then when not enough people like our pages? If God clicked ‘Like’ then who could dislike us?” Like the leadership over Israel, it’s not about how many people like or follow our righteous judgments and rulings, it’s about whether or not God thinks we have judged righteously about a situation. If we have His approval, then we should stand confident in our decisions regardless of what the rest of the world thinks.
Still, can you imagine if God had a like button? Of all the buttons on the above image, I don’t think there’s one that shows what it might say in Holy Spirit language. 🙂 But imagine one, or imagine millions, of people liking your page or your post. Then, suddenly you get that little notification symbol at the top of your page, or the e-mail about new activity on your blog, and it reads, “Jesus Christ liked your page.” If you like Hebrew, you might get the one that says, “Yeshua HaMashiach is now following your blog.” Whoo Hoo! Wouldn’t that just be the best?
Of course, there are some that would freak out and hide everything if they even thought The Lord was reading their pages and posts, let alone hanging around long enough to click “like.” Me, I think God does read all our posts and pages, and I hope there are more than a few where He would click “like” if He had a button. How about you?
Learn Some Deuteronomy
We’ve now traveled all the way from Genesis 1:1 through Numbers 36:13. we’ve learned about God’s creation of all things, the fall of Adam and Eve in the garden, an earth gone wild, and an earth destroyed by water leaving only Noah and his family. From there, we’ve met Abraham as the father of righteousness, Isaac as Abraham’s son of promise, and Jacob who became Israel. And from these leaders and patriarchs, we have seen Israel become a people in bondage, Moses become their reluctant deliverer, the leadership of Egypt destroyed for their sin, Israel delivered from their bondage in Egypt, Israel forced to wander because of their unbelief, and God use Moses to lead multiple generations of Israel from victory to victory. Now we begin a new book in their lives; the book of Deuteronomy which means “a copy of the words” in Hebrew.
Before we get into the reading, here’s a cool video (with lyrics) from my favorite Christian parody band, ApologetiX, called Learn Some Deuteronomy, which is a parody of Pour Some Sugar on Me by Def Leppard…
Now, in today’s reading from Deuteronomy 1:1 through Deuteronomy 1:11, we begin a new week and a new portion of Torah. Today, we start Parashah 44, Hebrew D’varim meaning “words” in English. We begin with the words that Moses spoke to all Israel from the far side of the Jordan River, on the first day of the eleventh month of the fortieth year. The reading says that Moses took it upon himself to expound the Torah of everything God had told him to speak to them. In other words, he wanted to leave them with a summation of what he felt was important about their time together–the words from The Creator to His children.
Moses begins with reminding Israel that God was the One who spoke to them in Horeb and told them they had stayed long enough on that mountain and that it was time to move on. God told them to turn and take their journey up to the hill country of the Amorites and all their neighbors in the Arabah. God then directed them to the lowland, the south (the Negev), the coast, the land of the Canaanites, and then to Lebanon as far as “The Great River,” the Euphrates.
Moses continued to speak to the people who were now at the entrance to their promise, telling them that God said (in verse 8, Amplified Bible), “Behold, I have set the land before you; go in and take possession of the land which the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.” He went on to bless them with the reminder that God had multiplied them, and that their numbers had grown, so they were now like the stars of Heaven for multitude. He added (verse 11 AMP), “May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you as He has promised you!”
I don’t know about you, but I can hear the love as Moses speaks to this people he’s been leading for so long. He is like a proud parent who has watched his children grow, bear children of their own, make mistakes, repent, mature, and finally get to that place where he could close his eyes and entrust them fully to the hands of God. All Moses wants for this nation now is for them to continue to grow and be blessed from now through eternity.
What Moses wants for these people, and the fact that Moses spoke face to face with God, tells us that Moses bore the heart of God toward these people. God also wanted nothing more than to bless them, make them grow, and bless them some more from then through eternity. That He made them blind for a time, so He could build another flock of the Gentiles, does not mean that God has changed His desires for His children. He still wants them blessed for eternity, and this is why the two flocks will become one when He grafts Israel back into their own root. He is using those of us not born into the family of Abraham, Isaac, and Jacob/Israel to continue to multiply Israel. We have a bigger family than we can ever imagine.
And now, I will share one more ApologetiX video with you since it is another one about Deuteronomy. This one is called Ronomy, and it is a parody of Del Shannon’s Runaway. It doesn’t have lyrics, and they’re short, so I’ll start with those…
As they walked along they numbered two million strong
With all of their wives and all their young
And as Israel walked out of Egypt some things went wrong in the desert
That’s why they took so long
In the book where it began, Israel found itself in Egypt’s land
Bid adieu in Exodus, straight through Leviticus and Numbers
They wa-wa-wa-wa-wandered
While, while, while, while, while they went astray
And they wound up their desert stay in Deuteronomy
A-ron-ron-ron-ron-ronomy
All In The Family
It used to be that naming shows from a specific era was a clear give-away to someone’s age. But now, with the advent of cable and satellite, and stations dedicated to classic television from days gone by, lots of people have the pleasure of enjoying television and movie entertainment from the past. Of course, the older I get, the more I change what I consider to be entertainment, but I do enjoy the stuff from the era when joking about a miniskirt was considered risqué instead of the out and out sexuality that’s pushed out of Hollywood now.
In today’s reading from Numbers 36:1 through Numbers 36:13 (the entire chapter), we complete another weekly portion, and we finish the book of Numbers. And Moses is finishing up his ministry as the leader of Israel by taking care of a few loose ends. In this case, a clan member from the tribe of Joseph has just realized that an earlier ruling requested by the five daughters of Zelophehad could turn out to create an imbalance in the inheritance of the tribes. The ruling was simply that if a man had no sons, his daughters would receive the inheritance from their father as if they were sons.
The problem, as pointed out by the clansman, is that if these girls marry into another tribe, they would take their inheritance with them, taking away part of what rightfully belonged to one tribe and giving it to another. In addition, they would then have a new inheritance with their husband’s family. At the year of Jubilee, when all properties return to their original owners, the tribes these daughters married into would have more than their fair share, and the tribe from which they came would be short some of its inheritance.
Moses decreed a new law that stated these daughters, and any daughters in the same position, would be required to marry within their own tribe to prevent any imbalance in the portions of inheritance. The tribes and the daughters seemed receptive to the law, and in obedience, the girls married from the sons of the brothers of their father. (In other words, they married their cousins.) In doing this, they fulfilled the command that no inheritance would be shared tribe to tribe, and each person would cling to the inheritance that belonged to the tribe of his or her ancestors.
I know there are lots of jokes about intrafamily marriage relationships and inbreeding, but I’m certain God wouldn’t have told them to do something like that if it was actually considered incest and would cause problems like birth defects. I’m happier that we consider that off-limits now, at least in the U.S., but for the purposes of keeping the purity in the tribes, it made sense for their situation. At the same time, I have a feeling that those tribal lines did eventually get blurred, and they may have led to some pretty heated conflicts in the future of Israel. Maybe they still do.
Now, I wonder how God sees the tribes and His family as it is scattered all over the world. Wouldn’t it be funny to find out that by way of ancestral bloodline, your next-door neighbor is actually related to you? Or, what if you found out that you and your cousin had ancestry from Israel but from different tribes? Thankfully, God does have it all sorted out, and He knows who is who right down to the DNA in each strand of hair. And we can be even more thankful that no matter how many families are on the face of the earth now, God has a plan to turn the multiple flocks into one flock under One Shepherd, and we will spend eternity worshiping the One Father we all share equally. Those will be the days.
Accidentally On Purpose

Accidental Sunset by Flickr User Garry Wilmore, CC License = Attribution, Noncommercial, Share Alike
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Accidents aren’t always bad things. In the image above, the photographer was trying to set up for a sunset he planned to capture in a few moments when he accidentally hit the shutter and snapped the picture. Once he looked at it and realized how good it was (except for the lens flare in the middle), he shared the unedited masterpiece on purpose. When I finally gave my heart to The Lord, it was sort of an accident that I’m glad to say has become a purposeful walk in His presence for 31 years as of today. I was bribed to visit the church, and I only knelt down because that’s what everyone else was doing, so I accidentally got myself into a position to be prayed for by a group of women who gathered around me because they thought I was repenting. That accident quieted me enough to hear the voice of God, so He could speak to my heart.
In today’s reading from Numbers 35:9 through Numbers 35:34 (the end of the chapter), we read about accidental events that lead people to cities of refuge. I spoke of the cities yesterday but only of their existence, not their purpose. Today, God speaks to Moses to detail what people are able to live within the borders of those cities. Because in God’s law the next of kin can rightfully kill a person who has killed his or her relative, a location of safety needed to be set up for those who killed someone accidentally.
This portion of the reading gives examples of accidental killings such as shoving someone without being angry or throwing something that accidentally hits the person, and the end result is death. It also lists purposeful things that cannot be claimed as accidents, such as hitting someone with a piece of iron or a large rock. Even a person who strikes another with his own hand, if the hit is in anger and it results in death, the person is considered a murderer and eligible to be put to death.
If it is determined that a person killed someone accidentally, the killer is permitted to live in a city of refuge either until a trial or until the death of the high priest. If the killer comes out of the city before either of these events, he takes his own life in his hands because he makes himself subject to the next of kin avenger. If it cannot be determined that the death was purposeful, it will be considered an accident because in order to accuse someone of murder, there must be two or more witnesses. The testimony of one witness is not sufficient enough to put someone to death.
As the reading closes, God also warns people that if a person has actually committed a murder, no one is to take a bribe from them to say it was an accident and allow them to live in a city of refuge. The killer must be put to death. Also, no one must receive a bribe to allow a person to leave the city of refuge before the death of the priest. These things that would allow a killer to go free in any way cannot be permitted because blood defiles the land. A price must be paid for it, and it cannot be allowed to defile the land because the presence of Yahveh lives in the land with His people, Israel.
The statements about an avenging next of kin being required to balance the scales by killing the murderer tells me that God absolutely requires balance in all things. The chaos in our present society is due to the lack of that balance. We have killers and liars that get away with their crimes. We have people who represent justice who will change their rulings for the right amount of money. And, we have a whole lot of people with the mindset that if the excuse is good enough, or the procedure of apprehension and conviction doesn’t dot every “i” and cross every “t,” the person who committed the crime should go free. Yikes! Fortunately, when the law operates as it should, witness testimony is still considered the strongest proof just as it is here.
Let me mention here that while we have an “accuser of the brethren” that seeks to testify against children of God and try to get them condemned to Hell, we also have God’s justice system that requires two witnesses. I believe the other witness would have to be the accused. In other words, just because the adversary wishes for you to perish, if you stand against the accusations and curses, you stand strong in Christ. No one will be lost just because the enemy desires his soul. A person will have to give up his soul by refusing to repent and place his sins under the blood of Yeshua. At the judgment seat, those two witnesses (satan and the accused) will testify, so no one will be able to claim it’s an accident if his name is not in The Lamb’s Book of Life.
Today is the day of salvation. If you have never truly repented for the sin you were born into in this flesh, walk now into the city of refuge that was built for you on the foundation of God’s mercy. It is not His will for any to perish, so He provides a way for you to escape the death sentence that is the penalty for sin. It was no accident that Christ went to the cross for “whosoever will,” and it is no accident if you are reading this post and have not yet committed your life to God. Let all the accidents of your life–loss, pain, suffering, depression, unfairness, or whatever has plagued you in this life–be a catalyst for purpose, and may you turn today and walk forever in the mercy and grace of Yeshua HaMashiach. Amen.
A Real Place of Refuge

City of Refuge by Flickr User Topher., CC License = Attribution, Noncommercial, No Derivative Works
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Each of us may define a place to find refuge differently depending on what we are trying to escape. We may use a trip home or a vacation as a refuge from work. Refuge from pain might be in a certain medication or in healing. And, refuge from a storm could be anything from an umbrella to a storm cellar depending on the severity of the storm. The definition of refuge is “The condition of being safe or sheltered from pursuit, danger or trouble.” For Christians, our main refuge is from death as a penalty of sin, and we find it in the blood of our Messiah, Yeshua.
In today’s reading from Numbers 35:1 through Numbers 35:8, The Lord talks to Moses again about the way the community of Israel should live in their new land. God says for Moses to order Israel to give the Levites cities to live in as well as open land. The land is for livestock and crops while the cities are for the Levites and their families to live in. God gives very specific dimensions and space for the cities and their surrounding land, and the dimensions sound very much like those of the New Jerusalem in Bible prophecy.
God says Israel must give the Levites a total of 48 cites, 6 of which are designed as “cities of refuge” as a place to flee for someone who has killed another human being. The other 42 cities are just for them. The division of these cities will come from the inherited land of the various tribes of Israel with those who have a bigger inheritance giving the larger spaces of land to the Levites.
These lands and cities are a form of tithe from the people of Israel because the Levites do not have their own inheritance as do the other tribes. God has set them aside to do His work and create a government over the people that will serve to protect them if everyone adheres to God’s plan. The tribes with the bigger inheritances give more, but if we could measure it out, I’m certain they would still give the same percentage because God is no respecter of persons. He knows what we need, and He knows what we are able to share.
And don’t you find it wonderful that in providing for the protection over His people by way of law and those who will govern by that law, God also provides mercy? He is absolutely sovereign, and He is loving and giving in all He plans. He covers every possibility in life, including that humans will fail and need refuge from that. He makes the law like He makes necessary rain storms to grow plants from the earth that produce food and oxygen, and then He adds His mercy like we add storm shelters to our homes. We need the storms, and we need shelter from the storms. We need God’s law, and we need Him to pour out new mercies for us every day because we will likely break His laws many times each day.
What are some things that you consider pursuits, dangers and troubles in your life? When you need refuge from these things, what are the places or behaviors that give you refuge–even temporarily? Do you find your refuge in a bowl of ice cream or some retail therapy, or have you learned to go running to the mercy seat at the throne of God to find your peace?
A city of refuge represents more than just a rest stop. It is walled and fortified to protect you from danger, and it gives you a place to live daily in freedom. Church attendance and good works are not a city, though they can offer temporary shelter. But, salvation and living a life of obedience and worship to God is a city; a place of permanent dwelling. It is God’s will that all would find His cities of refuge and live there for the rest of their earthly lives that He may dwell with them for eternity. Let us go beyond the rest stop of seeking a brownie button for attending Sunday School or doing some good deed, and let us instead move in with all our hearts, souls, minds, and strengths to places where we dwell within God’s presence. There we will find a real place of refuge.
Vinnie, Vidal, and Vickie

Veni Vidi Vici by Flickr User Boldly Wanderlust, CC License = Attribution, Noncommercial, Share Alike
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Vinnie the travel-planner did a good job at getting from point A to point B, but he often left before he took time to really see anything. He went away almost as fast as he came to any destination. He was the kind of person for whom they write things like stop and smell the roses.
Vidal the photographer, however, was quite the opposite. He stopped, saw, looked at, admired, and smelled…and smelled…and smelled the roses. He liked to linger over things of beauty, and he was never ready when Vinnie set off to yet another new location. So, Vidal got Vinnie to stop just a little longer, and Vinnie kept Vidal moving at an energetic pace.
Vinnie and Vidal needed each other, but they also needed Vickie the tour guide because she was the one who made sure they took care of whatever business they originally set out to accomplish. Vickie helped both of her traveling companions conquer their “to do” lists. Together, the three of them came, saw, and conquered a magazine full of journalistic endeavors.
The End.
I had to come up with a quick fiction story to head us off because today’s reading from Numbers 34:16 through Numbers 34:29 only gives us a couple of sentences of action and then a list of the names of tribal leaders that Moses put in charge of taking possession of the land and of dividing the inheritance among the people. Eleazar the high priest, and Joshua the son of Nun, were the primary leaders. After that, each tribe had a specific leader appointed to go, see, and conquer the land of Canaan for Israel.
So, there’s not some deep spiritual lesson in a list of leaders, but in the fact that we need leaders, and we need each other, for any important task is always a good lesson to remember. Even the Latin victory chant would sound incomplete if we only said, “Vici!” (We conquered!) Most of us are so accustomed to the claim of Veni, Vidi, Vici (we came, we saw, we conquered) that we know what it means even if we don’t really knowing what it means. The image above comes from a restaurant by that name, so they gambled on most guests knowing enough to trust it would be a winning cuisine.
Many of the images I found while searching for that phrase were of people standing in some type of dominant or winning position. They stood on mountain tops and in front of tall buildings to show their successes in travel or physical endurance. Because we’re reading the Bible from this point in history, we know Israel will be successful, so we may not even think of the internal battles they had to overcome to get to their victory. But God was there with them then, and He is here with us now, so that we can boldly say, “The Lord is my Helper,” and when we reach our points of success with Him by our side, we too can shout, “Veni, Vidi, Vici.”
Immigration and Border Security

Horse Patrol on Texas border by Flickr User U.S. Customs and Border Protection (CBP Photography), CC License = Attribution, Share Alike
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As a little girl of maybe two or three, I would reach for a forbidden item, draw back my hand, slap it with my other hand, and firmly tell myself, “No.” From the stories I’ve been told, this bit of cuteness was a result of early childhood training from my Aunt Shirley. When I was born, she told people she would not “child proof” her home because she felt it was more important to train me how to behave in her home than to change her home to adapt to my behavior. It worked then, and it works now. I’m a firm believer in treating the homes and property of others with the utmost respect, and I think it’s important to teach everyone to care for those things that do not belong to them as if they’re made of fine china.
So this whole thing of illegal immigration has me confused as to why people would think it’s okay to come into our home and treat it with disrespect. We have laws for a reason. We have immigration and border laws for protection of not only the current occupants, but of any who would legally and respectfully become legal occupants. But with so many in this country not setting an example of respect and value, I suppose it’s pretty difficult to expect a stranger to show respect either.
In today’s reading from Numbers 33:50 through Numbers 34:15, we read about God’s preparation for the immigration of the community of Israel into the land of Canaan. The first thing to remember is that we live on this earth that God owns and has caused to reproduce for us, and too often we forget Him as we indulge in its benefits. The Canaanites lived as if there was no God, and instead they worshiped false gods and idols. Because of their disrespect, God had no problem taking what was rightfully His and willing it to His children. He said in other passages that even the earth itself would vomit out that type of disrespect.
As Israel prepares to take over the land, God has a set of plans to help them live there securely. God tells Moses to tell the people, the first requirement is to expel all the people currently living there. Next, Israel must destroy all the stone figures, metal statues, and high places built for false gods. God warns them that if they don’t drive out all the inhabitants, whoever is left will become like thorns in their eyes and stings in their sides as they harass them in the land where they are living. Beyond this, God says He will do to Israel what He has sworn to do to the Canaanites. There is no choice. The land must be cleansed.
The rest of the reading gives exact details about the borders of the land that is to belong to them and how they will divide it up. I don’t know biblical or current geography well enough to know what that means they should own now, but I’m certain they don’t have all that God willed to them. But there is something I noticed in the description. I read how one border runs along Egypt and another along the Jordan River, and I thought how like the Christian life that is. Egypt represents sin and slavery. Since we live in the flesh, we have a border along sin and the fleshly desires that kept us in bondage before Christ set us free. The Jordan often represents death, and that is also a border as we walk through this life never knowing exactly when we will be required to cross over. It’s up to us to protect our borders to keep sin out and to avoid crossing into death before our time.
We must remember that this world is not our home. It is a temporary dwelling place provided to us by Our Creator, and we need to respect this life even though it’s not permanent. While we’re here though, God’s word says to occupy it with life until He returns, so we need to protect our borders from the illegal immigration of evil spirits that would try to put us back in bondage. We have border fencing because God says His walls are called salvation. And, since His gates are called praise, we simply need to keep the fencing secure by remembering and uplifting God for all He does for us. Because He dwells within the praises of His people, we will have perfect border security.
I Feel Like Traveling On
When I worked in the travel store of a popular truck stop off of I-40 in Arizona, the atmosphere in the mornings always reminded me of the joys of going places with my grandparents. Sure, getting up at 4am, so we could be on the road before sunup and out of town before rush hour, was not always fun, but seeing new people and places was worth it. And the truck stops were worth it too. Being a kid, I didn’t have to drive, so I got to sleep an extra two hours and wake up as we pulled into the big travel center at Buttonwillow, California, and that’s when the fun really started. I think I discovered grape “Bubble Yum” and “Pop Rocks” both in travel stores before they were in all the convenience stores near home.
In today’s reading from Numbers 33:11 through Numbers 33:49, we read more about the travels of Israel as they left Egypt. I wonder if they got excited each time God told them to move on. If the adults didn’t, surely the kids got excited to see something new on the road ahead. Maybe they even found rocks that popped (up under the wheel of a wagon) as they pulled into some temporary campsite. 🙂
You can read all the verses by clicking on the link, and there you can see each little stop and destination. I’ll give you some of the bigger jumps like their move from The Sea of Suf to the Seen Desert to the Sinai Desert to Mount Shefer. They moved on through a bunch more towns and cities until they were once again in the desert; this time the Tzin Desert. When they stopped at Mount Hor, Aaron took his last breath, and Eleazar became the high priest in his place. Eventually, they moved on and into the plains of Moab and across the Jordan River from Jericho, which is where they are currently. This is their last stop before going in to fight for the land promised them in the land of Canaan.
Knowing the way God works in details, there is likely a type and shadow for every city and every stop made by Israel, and those types and shadows likely line up with places in life now walked by the flock gathered to God from the Gentiles. I can see so many parallels in our journey from bondage to our eternal promise. Dry places, valleys, mountain tops, new lives, deaths of mentors and leaders, etc. And we have stubborn people who make our journey more difficult like the kings who refused to let the community of Israel walk on The King’s Highway and made them walk around the long way, and Red Sea moments that seem impossible to get through until we’re on the other side. But God is faithful to bring us through it all, just like He was faithful in every step of Israel’s deliverance journey.
Neither of our journeys is ended yet. Israel still seeks her Messiah, and her faithful will know who He is when the time has come and God makes the two flocks into one. We still seek the second coming of our Messiah, and we long for the promise to see Him like He is and to be like Him. All of us long to be delivered from bondage and trouble on this earth, and we all want to see our enemies come face to face with our God and Father who has vowed to protect and deliver us. But until we get to that place, all we can do is keep traveling on, one step at a time, and one truck stop at a time, until we get where God wants us in this life and then in eternity.
Just for fun, here are a few more songs of encouragement for your road trip of life…
- Jesus, Hold My Hand (As I travel through this weary land, there is a Friend who walks with me.)
- Life’s Railway to Heaven (Life is like a mountain railway.)
- I’m Just a Poor Wayfaring Stranger (a traveling through this world of woe.)
- This Race I Have Begun (I started out and I’m gonna finish this race I have begun.)
- Just a Closer Walk with Thee (Who with me my journey shares?)
- I’ve Never Been this Homesick Before (This world has been a wilderness, and I’m ready for deliverance.)
- This Highway Leads to Glory (But it’s no easy ride.)
- Over the Next Hill We’ll Be Home (It’s a straight and narrow highway with no detours and no byways.)
Now add your favorite songs in the comments. In the meantime, many blessings on your journey as you travel on toward your promise.
Moses the History Major

History by Flickr User Sean MacEntee, CC License = Attribution
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History was never my strong subject in school, and I don’t know why because I like it so much now. Maybe it takes getting older and more mature to realize the value of the past. I woke up the other day thinking about an event when I was twelve years old that could have drastically changed my life. In some ways, it would have been better if the rich couple from the foster home adopted me, but I wouldn’t be where I am today. Maybe I would be a writer, but it would probably be in some secular field from a college-educated philosophy instead of from the depths of emotional traumas that have molded me into a survivor that knows only God could bring me through this life with the mercy and grace I’ve seen. It has been hard, but as the line in the song says, “I wouldn’t take nothin’ for my journey now, gotta make it to Heaven somehow.”
In today’s reading from Numbers 33:1 through Numbers 33:10, we start a new week and a new portion with Parashah 43. The Hebrew title for this section is Masa’ei, and in English it means “stages.” Verse 1 (in the Complete Jewish Bible) says, “These are the stages in the journey of the people of Isra’el as they left the land of Egypt divided into groups under the leadership of Moshe and Aharon.” And verse 2 tells us that Moses (Moshe in Hebrew) recorded each stage of the journey by order of The Lord. And the rest of the reading for the next two days will simply overview the travels of the children of Israel from Egypt to the Jordan River.
For the rest of the reading, and for the next day, the text will simply reiterate where the children of Israel traveled through on their journey to The Promised Land. They began the morning after the first Passover and traveled from Rameses to Succoth. They left their camping spot there and moved to Etham at the edge of the desert. Then they camped in Pi-Hahiroth just before Migdol. Then they passed through the Red Sea and camped at Etham, so I’m guessing it’s another part of the same desert. That part was near Marah where God turned the bitter water into sweet water. From Marah they moved on to Elim where there were twelve springs of water and seventy palm trees. When they left there, they camped back by the Red Sea.
As the above image says, history is recorded by the winners, and Moses was most certainly a winner. You don’t see much history recorded from the perspective of the Egyptians that lost everything because they continued to worship false gods even if the face of power and proof of God Almighty and His creation.
Those who serve God are winners no matter what life on this earth looks like. We have the promise of a prize that is so big, it will take God an eternity to give it to us. 🙂 The prizes God gives do not only go to the first, the fastest, the longest living, the most sacrificial, etc., but to everyone who crosses the finish line. Even Moses, who could not pass into the land of Canaan with the other children of Israel because of his disobedience against God will join us for the big prize. Actually, since he showed up with Elijah on the Mount of Transfiguration, he’s likely already enjoying his big prize.
We can thank Moses for recording and capturing those journeys and memories for us to have. We can learn from them–both what to do and what not to do. We can see the endings with clarity, so we know the directions we want to walk if we don’t want to repeat the same mistakes and end up in the same places. The historian may not be recognized or appreciated until later, but of all the things Moses is, I’m certainly glad he chose to be obedient to God and become a history major.
Your Sin Will Find You Out

Everybody knows it will find you by Flickr User Jason Kuffer, CC License = Attribution, Noncommercial, No Derivative Works
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A man decided to take a day off from work on September 11th, 2001, and meet his secret lover at a local hotel across town. In the meantime, a wife sees a news broadcast and hears the sirens, and she immediately fears for her husband’s safety. So, the fearful wife calls her husband who could be dead or in grave danger, but her husband answers the phone like nothing is wrong because he is not at work. When she asks if he is okay and starts asking about others he works with, the man chats about his coworkers like there are no problems because, in his morning tryst, he has missed the goings on in downtown Manhattan. He speaks about the office as if he is there, and that’s when the wife figures out that he’s not telling the truth.
Did the guy freak out once the wife told him what was going on? Did the wife divorce him once she figured out he was a lying cheater? I don’t know. Maybe the guy realized where he could’ve been if he wasn’t cheating and decided that God was giving him a second chance to do the right thing. Either way, when he left for his rendezvous, he would never have thought his sin would find him out in such a big and costly way. When people get caught in the moment a truth is revealed, they rarely react as if they expected it to happen. Whether it’s a bottle in the floor of the car at the scene of an accident, or lipstick on the collar, most cases of sin do eventually get discovered, and they are often discovered in embarrassing and public ways.
In today’s reading from Numbers 32:20 through Numbers 32:42 (the end of the chapter), we conclude another week and another Torah portion. This follows yesterday’s promise by the tribes of Gad and Reuben to fight for all of Israel while choosing to claim an inheritance of land outside The Promised Land where their brothers would be in Canaan. Moses comes back to them with an answer that if they will indeed fight for Israel as they have promised, God will authorize them to live in the land on the east side of the Jordan River, in Gilead, instead of Canaan with their brothers.
The authorization comes with a strong dose of warning, though. Moses tells the men that while God will allow what they have proposed, if they do not keep their word, God is watching and their sins will find them out. After the warning, Moses tells them to go ahead and build cities for their families and stables for their sheep, but then to go and do what they have said they would do.
The descendants of Gad and Reuben promise that every man who can fight will be armed and ready for war and will go over with Israel to battle as Moses has directed, so Moses takes the same word to Eleazar the high priest. Moses tells him that if the men go over to fight, they are to possess the land they desire, but if they refuse to fight, they are to take an inheritance in Canaan. And then Moses gave the land to the tribes requesting it plus to the half-tribe of Manasseh the son of Joseph. And the tribes built cities in the lands where they had defeated enemy kings with God’s help.
I find it interesting that God gave the warning about their sins finding them out, and yet Moses made sure to say they would still have an inheritance even if they did not keep their word. God may not totally wipe us out just because we break a promise, but we may not get exactly what we were hoping for if we don’t keep the words we have given in exchange for our desires. If we tell God that we will do anything if He will just give us that dream job, then when He asks us to share our testimony with the meanest coworker there, we should keep our word if we want to keep our job in the way we want it. If not, maybe we won’t lose the job, but we may find things getting uncomfortable there, or we may get a new boss, or any number of things.
When we sin in secret and think we are getting away with it, or when we think our sins are no big deal, we need to know that God is watching and keeping a record. He says we will give an account for every idle word. And, yes, our sins will find us out, but that can be the greatest day of our lives if we use God’s findings to drive us to repent and change our ways, so our sins can be placed under the blood of Yeshua, and we can be free.
The Devil Went Down to Jordan
This title is from one of my favorite parodies by ApologetiX. Yeah, I know, I probably say that about almost all their videos I share, but they really are one of my favorite bands. I mean, where else can you hear the tunes you grew up with, Bible messages, praises to God, and have an altar call all in the same concert? I really respect their ministry, and my love for their music is just icing on the cake.
Today’s reading comes from Numbers 32:1 through Numbers 32:19, and begins with the descendants of Reuben and Gad speaking with Moses and Eleazar about their great quantities of livestock. They gather the community leaders together to present a proposition to them about the land The Lord conquered on the side of the Jordan River across from that which God has promised to Israel. They have noticed the land is perfect for all their cattle, so they are asking if it would be okay if they just took that land instead of having to cross over.
Moses gets pretty frustrated with these guys and begins to tell them the stories of their forefathers and why they wandered in the desert for forty years instead of inheriting their promise. He explains that what the men are asking right now is akin to the sins of their fathers that stirred up the anger of The Lord. He also explains how it is not right for them to just want their own provision and comfort in a land where the enemy has already been defeated only to let the rest of the tribes go across Jordan and have to fight for the land in which they will dwell.
The sons of Gad and Reuben get the message and present an alternate idea. They say they will go ahead and build stalls for their cattle and fortified cities for their women and children since they are not part of the armies anyway. All the fighting men will then join their brothers on the other side of the Jordan River and help them fight for their promise. They say they will not only march at the front of their armies, but they will continue to fight until the rest of Israel has taken possession of their inheritance. They claim, however, that their inheritance has fallen on the east side of the river.
At my first read-through of this, I couldn’t figure out why Moses would have gotten so angry at these men for wanting to stay across the river from their brothers. I was thinking it wasn’t very nice of them to want to split themselves off, but at the same time, if it made sense for their cattle, and it was an area they had fought for, I thought maybe it wasn’t such a bad idea. It took me reading again to realize the problem wasn’t with the land as much as it was with the fact that their brothers helped them to fight for the land they now wanted. How dare they leave their brothers to fight alone just because they were now comfortable?
I guess it would be like being saved and only staying in touch with your church family and other Christians and leaving the lost to find their own way. Oh wait, too many people actually do that don’t they? I believe we call them “rabbit hole Christians” because they just go from one Christian rabbit hole to the next with no stops (in the “world”) in between. But we overcome the enemy by the word of our testimony because our testimony is what can win others to Our Savior. Don’t forget that your example in Yeshua (WWYD) is that He shared meals with tax collectors (known for their dishonesty) and sinners. Be willing to fight for the souls of others, and don’t let the devil walk into your “Jordan” (promise on this earth) and convince you to sit comfortably while the rest of the world goes to Hell.
P.S. I’m not certain how all the lands fall today, but I found an interesting site that talks of the boundaries of the promised land from God’s promise to today. Take a look at http://www.differentspirit.org/articles/boundaries.php and comment what you think about the Scripture reference from Joel at the bottom of the page. I think it means God is not very happy with those currently in charge of our country.
Soldiers of Praise

Fort Rucker National Prayer Breakfast Feeds Bodies and Souls by Flickr User Fort Rucker, CC License = Attribution
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For some reason, there are certain people whose praise touches me more deeply than others. Maybe it’s because I can see more sincerity in the praise of some, such as those who have struggled in life. Maybe I’m just sensing or discerning sincerity at times, and it’s just a coincidence that I notice it with people who don’t have it so easy. Whatever it is, knowing what soldiers go through and knowing the risks they take for my freedom, when I see them thank God for their lives and their victories, it blesses me. Because God is the giver of life and victory, I imagine it greatly blesses God as well.
In today’s reading from Numbers 31:42 through Numbers 31:54 (the end of the chapter), we begin with the tribute Moses takes from the spoils that were divided among the people. Moses gave one-fiftieth of the materials, animals, and people to the Levites for the continued operations of the tabernacle, and since just in sheep alone there were 337,500, it was a pretty big tribute.
The reading continues with the commanders giving Moses the report that all the returning troops have been counted, and not one man has been lost. The commanders then announce they have brought an offering to Moses and Eleazar, and since it says that each man decided on his own what to give, it appears this is above and beyond the tribute of one-five-hundredth that was taken off the top as a tribute to The Lord. When all the gold and jewelry was counted, it totaled over 420 pounds that the soldiers brought to the Tent of Meeting as a reminder of Israel before God.
What I see here is a gathering of soldiers who are grateful for their lives and for their victory, and they have chosen to thank God for these gifts by voluntarily offering gifts of their own. Because God showed them favor and there was literally no man left behind, the soldiers were able to offer that much more of a gift of praise.
God loves to show us His mercy, grace, and favor. I think He shows these things because He loves us, but I also think shows them because He wants the praise they should generate. If a person does something just for praise, it is arrogant, but when The God of All Creation pours His gifts out on us, He is more than deserving of our thanksgiving. In this lifetime of battle for our souls and the souls of others, we will have victories because God will give them to us. We may stand in our armor (also given by Him) and fight the good fight, but the victory always belongs to The Lord, so the praise always belongs to Him as well. Let us bless God in every battle and in every victory by becoming soldiers of praise.
Who Doesn’t Hate the Tax Collector?

Tax Collector Strung Up by Flickr User Rosa Say, CC License = Attribution, Noncommercial, No Derivative Works
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And why does everyone hate tax collectors? Could it be that most of them are focused on using the people’s hard-earned monies for personal or political benefit? Could it be that most of them represent governments and kingdoms that have far exceeded the boundaries for what part of your income tax they should claim? When those in the offices of tax collections, and those who make the rules about taxes and fees, can break the law and get away with it, who wouldn’t wish they were no longer part of our lives. When the whole situation becomes oppressive and no longer represents our best interest, maybe it’s time for another resistance like the famous Boston Tea Party. And, maybe it’s time to see how God did the same job.
In today’s reading from Numbers 31:25 through Numbers 31:41, the soldiers have arrived back at camp with all the spoils of war and with the unmarried girls whom they took as slaves from among the Moabite women. They give an account to Moses and Eleazar of all they have taken in, and God tells Moses how to instruct the leaders as to how the spoils should be divided.
God tells Moses to have the men split the take in two parts with half going to the soldiers and half going to the community of Israel. From the halves that go to the two sides, Moses is to levy a tax on all they have taken in, but the tax is different for the soldiers than it is for the people. The soldiers will pay God 1/500th of the take as a tax, and that portion will go to Eleazar the high priest. The people will pay 1/50th of the take, and that portion will go to the Levites for the care of the tabernacle.
You can read the portion yourself if you want to know the exact numbers of sheep, cattle, donkeys, and slaves the Moabites lost in their battle against Israel, but one detail gives God receiving only 675 sheep out of 337,500. Imagine the IRS only getting that much from the pocketbooks of the soldiers who fight to give them the freedom to keep their jobs. Instead, it’s the grateful business owners we see giving military discounts to our warriors and their families, while the government lets the wounded die in VA waiting rooms. What’s wrong with that picture? The government is no longer a government under God, that’s what.
While I know the “One Nation Under God” portion of our pledge was added after the fact, it represented the type of government and nation our forefathers set out to create. Oh how sad they would be now to see people fight over just the idea of quoting that statement, let alone of living as if they believe it. I want our nation to return to those roots, but it would require all of us to have lawful hearts that would drive us to being law-abiding citizens whether our position is citizen, President, or tax collector. Let us become lawful in our own lives, and let us pray for the once great United States of America to find her Godly roots before it is too late. Even if nothing changes, we can stand strong and in peace because we brought it in prayer to the throne of Yahveh. Amen.
The Frog and The Scorpion

The Frog and The Scorpion by Flickr User José António Fundo, CC License = Attribution, Noncommercial, Share Alike
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There’s an old fable about a scorpion who asks a frog if the frog would carry him across a river. The frog is wise enough to know the deadly effect of a scorpion’s sting, so he tells the scorpion he won’t carry him. But the scorpion tries to reason with the frog by reminding him that if he stings him while they are in the water, both will die. The frog is convinced and lets the scorpion climb onto his back while he swims across. But just as they are halfway across, the scorpion breaks his word and stings the frog. The frog immediately feels the paralysis start to set in, and he begins to sink. Just before he goes under, he asks the scorpion why he would do something like that when it would kill them both. The scorpion’s dying declaration was simply this: It’s in my nature.
In today’s reading from Numbers 31:13 through Numbers 31:24, we have the men and leaders coming back from war with the Midianites and bringing the prisoners and the spoils to Moses and Eleazar. As the commanders came in from the battlefield, Moses got angry with them because of the women he saw with them who were being held as prisoners of war. He told them they should have killed the women because they were the ones that, because of Balaam’s suggestions, were tempting the children of Israel and causing them to transgress God’s law. Moses then instructed the leaders to kill every male plus every female who had slept with a man. They could keep the young virgins alive.
Moses then told the men to pitch their tents outside the camp, so they could complete all necessary cleansing rituals. They would have to stay outside the camp for seven days, and then they were to purify themselves on the 3rd and 7th days. Because of their proximity to corpses, it was also required for them to purify every garment, whether made of skin or goat’s hair, and to purify all wood. In addition, even though gold, silver, brass, and other metals had already been purified by fire, because they were spoils from the enemy, Moses told them to purify them under water. Anything that could pass through fire would be put through fire and water, and anything that could not pass through fire needed to be cleansed with water. After seven days, the soldiers were to wash their clothes and be clean, so they could enter back into the camp.
Sometimes, seeing people killed even if they’re the enemy feels harsh. It’s an especially harsh feeling when we stop to think of God’s grace–and of Yeshua’s words to love our enemies. But remember, these instructions were given even after the commandment that said “Thou shalt not kill,” so as it says in Ecclesiastes, there is a time to kill. Are there people who refuse to discard their old nature and will continue to attack and sting even to their own detriment? Ask a suicide bomber. Even when someone seems like an innocent woman or child, if they are from the enemy’s camp, they are not friends, and if we do not handle the battle correctly, we will become casualties of war.
Remember these things when you fight battles in the spirit realm as well. We know, as Scripture says, that our weapons are not carnal because most of our battles are not in the flesh. That said, the enemy will try to convince you to fall for some kind of trickery in an effort to destroy your soul, and you have to arm yourself with wisdom and preparation, so you won’t give in and end up paralyzed as you press your way to the other side. Don’t fall for sin just because it looks pretty or innocent, and always remember that you are a soldier for God. The good thing about this fight, however, is that both the battles and the weapons belong to The Lord, and the end of the war promises victory.
As for the physical battles in this life, most of us won’t have to fight them, but we should have compassion and love for those who do. God will lead those who need to fight for us as He would have them to fight, and the rest of us can support and uplift them. If you know a soldier who fights for the good, pray for him or her, and ask God to protect that soldier from attacks of our enemies. If you don’t know any soldiers, pray for all of our U.S. troops. Also, pray for the IDF (Israeli Defense Force) to prosper against all advancement of their enemies and the weapons of their enemies. Pray that only those in the perfect will of Yahveh Almighty will prevail.
Mustard for War

The Condiment War by Flickr User Bill Keaggy, CC License = Attribution, Noncommercial, Share Alike
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What goes through your mind when you read today’s title? Mustard gas? Food fights? Whatever it is, I’m going to guess it’s not homophones (words that sound alikebut are spelled different and mean different things). But that was the first thing that went through my mind as I read the portion to prepare for tonight’s reading. I’m always on the lookout for more words to add to my list of now over 450 sets of homophones, and I will soon be adding “mustard; mustered” to my list. So now you know that tonight’s post doesn’t have anything to do with mustard the condiment, but I became certain I would use this title when I found the cute image to go with it.
In today’s reading from Numbers 31:1 through Numbers 31:12, God speaks to Moses about the Midianite people. He tells Moses to take vengeance on the Midianites on behalf of Israel, and He tells him that after it is done, Moses will be gathered to his people. At this point, I’m wondering if Moses moved a little more slowly to prepare the troops since it would be his last battle, and he was still concerned about the people. Then again, maybe he moved even more quickly because it would be his last battle, and he looked forward to the relief his death would bring him.
Fast or slow, we don’t know, but we know that Moses obeyed God and gathered the leaders of all the tribes of Israel. Moses told the leaders to equip 1000 men from each tribe for battle, so all together 120,000 men were mustered for war. (Now you see where I got my title. :-)) Moses sent the men out, and along with them, he sent Phinehas, the son of Eleazar the high priest, with holy utensils and with trumpets to sound the alarms.
Israel fought against Midian, as God ordered Moses, and they kills every male. They also killed the five kings of Midian (Evi, Rekem, Zur, Hur, and Reba) along with all the others who were slain. They used a sword to kill Balaam the son of Beor, but there’s nothing in today’s reading that says what happened to Balak. The Israelites then took captive the women of Midian and their little ones, plus they took all their cattle, flocks, and goods as spoils of war. On their way out, they burned all the homes and encampments, and then brought the spoils and captives to Eleazar and the congregation camped on the plains of Moab, by the River Jordan across from Jericho.
I’m not a big fan of war, and if I thought it was possible to live in total peace and not have war at all, I would most certainly be one of the first to protest the idea of war. Unfortunately, I am wise enough to know that some people cannot be stopped except by an act of war. There are people who wage the first wars either blatantly, by doing something like attacking the “twin towers,” and there are those who wage war more silently by kidnapping young girls and using them as sex slaves.
There are many wars against the innocent that too many of us are unaware of, but God is watching them at all times. He knows when people are destroying or damaging that which is made in His image, such as the destruction of innocent babies just because they are too young to speak for themselves. I don’t know what all Midian did against Israel or against God, but it was enough that He both declared war and strengthened soldiers to fight it. He knows what He is doing when it comes to war, so that is why He told us to let Him take vengeance when it is necessary. And, if there comes a time when He wants us to fight, He will give us the instruction, the tools, and maybe even the mustard we need to do it.
What If God Changed His Mind?

God Promises Eternal Life by Flickr User WELS net, CC License = Attribution, Noncommercial
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How many things do we depend on each day that would change if God suddenly decided to change His mind? I mean, what if He decided that too many people were getting hurt to wait until that very last soul finds its way to its Maker? Or, what if He changed His mind about our eternal life and held back because not enough people were considering it more valuable than our lives on earth? Imagine struggling for breath as you wake up to a day of pure darkness, chaos, and the end of all things good. That would be only one scenario in a world without the grace and mercy of Yahveh Almighty. But, thankfully, we can trust in God’s promises because we have seen them fulfilled, and we have Scriptural reminders that God will never change.
- Psalm 145:13 (NLT)… For your kingdom is an everlasting kingdom. You rule throughout all generations. The Lord always keeps his promises; he is gracious in all he does.
- Numbers 23:19 (NLT)… God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?
- James 1:17 (ERV)… Everything good comes from God. Every perfect gift is from him. These good gifts come down from the Father who made all the lights in the sky. But God never changes like the shadows from those lights. He is always the same.
- Hebrews 13:8 (CJB)… Yeshua the Messiah is the same yesterday, today and forever.
In today’s reading from Numbers 30:2 through Numbers 30:17 (in the Complete Jewish Bible) and Numbers 30:1 through Numbers 30:16 (in Amplified and other Bibles), we begin a new week and a new portion. The entire chapter begins Parashah 42, with the Hebrew name Mattot meaning “Tribes.” In this chapter, Moses speaks to the heads of the tribes of the people of Israel about the necessity to keep the promises and vows they make.
When a man makes a vow to God, or otherwise obligates himself by swearing an oath, he is to keep his word and do all he promised. When a woman who is still under her father’s rule makes a vow or obligation, if her father keeps silent, she must keep her word. But, if her father is against it, she is free from the promise, and God will forgive her. If a woman makes a vow without thinking, and she is a married woman, she can be free from it if her husband hears it and disapproves. But if he keeps silent, or if she is a widow or divorcee, her promise stays with her, and she must keep her word.
We depend on a lot of promises to go through our days on this earth and into eternity. We depend on our cities to provide the water and utilities we pay them for; the bank to keep the balances of money we have secured with them; and our grocery stores to be stocked with our needs when we walk in to go shopping. What happens when we flip a switch and the light won’t come on, turn a faucet and find no water, or turn a key and a car won’t start? We get frustrated, and we know there’s a problem that needs to be fixed.
What about all the things we depend on that should work but don’t because of broken promises? We have promises that we will be safe in our borders, but then those who are supposed to represent all the people in our country decide that it’s okay to cut our military and leave us vulnerable. We have promises that we should be safe in our cities, but those in positions to spend money break promises to use it wisely, and suddenly we don’t have enough of a police force to adequately protect us. Whether it’s from judges and attorneys that feel sorry for too many criminals and let them back on the streets to wreak havoc, or politicians up to the highest offices that get swayed by special interests, broken promises will bring an end result of chaos instead of peace.
We all know how it feels to have someone or something we depend on fail us, so we should strive to not do that to others. Even though we have God’s grace in the blood of Yeshua to allow us mercy that comes to us new every morning, it is better to not make promises, than to make foolish promises and change our minds when we realize the trap we’ve set for ourselves. I say this to myself as much as anyone because it’s easier to make a promise than to keep it, and I am certain some of my biggest needs for repentance come from broken promises. The book of James, in Chapter 4 and verses 13-17 (in the Easy to Read Version) gives great advice for keeping that from happening. It reads…
Let God Plan Your Life
13 Some of you say, “Today or tomorrow we will go to some city. We will stay there a year, do business, and make money.” Listen, think about this:14 You don’t know what will happen tomorrow. Your life is like a fog. You can see it for a short time, but then it goes away. 15 So you should say, “If the Lord wants, we will live and do this or that.” 16 But now you are proud and boast about yourself. All such boasting is wrong. 17 If you fail to do what you know is right, you are sinning.
Thankfully, we know we can depend on the promises of God for both now and eternity. We will never need to ask, “What if God changed His mind?” Let us give Him the same courtesy that if we have promised to love God with all our being, He will never have to give a report that we’ve changed our minds. Amen, and have a wonderful week walking in the blessings and presence of Yahveh.
Counting Sheep

Counting Sheep by Flickr User Tim Green, CC License = Attribution
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I once bought a mattress set just because I could get one of those Serta Counting Sheep with it. Actually, it wasn’t just any counting sheep, it was a pink one to honor survivors and victims of breast cancer. I found a picture of one amongst someone’s collection of counting sheep at Flickr at https://www.flickr.com/photos/houndstooth4/6831677590/, but you have to visit there since it has an all rights reserved copyright on it. I gotta wonder, though, what the sheep in the picture above thought of being written on. They don’t look like they mind too much. 🙂
Anyway, in today’s reading from Numbers 29:12 through Numbers 30:1 (in the Complete Jewish Bible) and Numbers 29:12 through Numbers 29:40 (in the Amplified and other translations), we conclude another week of Torah with instructions on celebrating the feast of Sukkot. The feast begins on the 15th day of the 7th month on the Jewish calendar, and it runs for seven days. The details for the celebration are repeated from older readings, but since they have a countdown included in the sacrifices, I’ll list those just so you can do like me and see the totals offered. God told Israel to sacrifice as follows…
- On day one: 13 bulls, 2 rams, 14 lambs.
- On day two: 12 bulls, 2 rams, 14 lambs.
- On day three: 11 bulls, 2 rams, 14 lambs.
- On day four: 10 bulls, 2 rams, 14 lambs.
- On day five: 9 bulls, 2 rams, 14 lambs.
- On day six: 8 bulls, 2 rams, 14 lambs.
- On day seven: 7 bulls, 2 rams, 14 lambs.
The eighth day, Simchat Torah, is a festive assembly that also includes sacrifices, but this time it is 1 bull, 1 ram, 7 lambs, and 1 goat. All these sacrifices are in addition to the regular vows and voluntary offerings, and they all require lambs that are in their first year and without defect. Every sacrifice also has a grain and drink offering that accompanies it.
If you’re like me, you noticed the countdown of the bulls from 13 to 7, and maybe you even counted all the animals to see how many were sacrificed in one week. If you didn’t, don’t worry. Here’s the counts I came up with: 70 bulls for the first week plus the 1 on the festival day is 71; then 14 rams plus 1 is 15; then 98 lambs plus 7 is 105; plus 1 goat. That’s a total of 192 animals in addition to the regular offerings.
I know that God doesn’t do anything arbitrarily, so I’m certain there are specific reasons for the numbers of animals He told Israel to sacrifice. Two things I noticed about the bulls. First, I don’t read where they were required to be without defect like the lambs. Then, I noticed the bulls in the week of “Tabernacles” (Sukkot), numbered seventy. When Scripture speaks of “the nations,” it is referring to the 70 nations that were not Israel.
Did God have Israel sacrifice that number of bulls each year to represent His mercy toward non-Jews to allow them to become converted? I don’t know for sure, but I do know that He has always had mercy on all men–before, during, and since the formation of Israel as a nation, and it would not surprise me to find that an exact number of bulls was sacrificed to represent an exact number of gentiles who were saved before Yeshua shed His blood for all mankind. Tabernacles (or tents) represent our temples of flesh, so it would be the perfect feast to represent salvation for all by sacrificing both bulls and clean lambs. Whatever it meant then, I do know the blood of Christ now makes us all lambs in the flock of God, and we are counted as children in God’s family.
And with that, I bid you Shabbat Shalom, and enjoy this video by ApologetiX with a parody of the song “Barbara Ann” called “Baa, We’re Lambs”…
True Worship Begins with Brokenness

True Worship Begins with Brokenness by Flickr User Beggar to Beggar, CC License = Attribution, No Derivative Works
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Imagine sitting down to write a short story, and just as you are writing the final scene, the words jump off the paper and shout, “No, the story can’t end this way!” Maybe you would argue and tell the words to get back onto the paper because you are the writer, and you know what you’re doing, but after you got the words back where they belonged, you’d call a friend to make sure you weren’t going crazy. You would need someone to convince you that you haven’t gone off the deep end because you know that it’s the creator that should have control and not the creation. Should it seem that much different with God as our Creator?
In today’s reading from Numbers 28:16 through Numbers 29:11, God is still in a conversation with Moses about all the things the people should do as they continue to live as God desires. This section covers the special feasts and holy days through the year. I’m wondering if God is just giving a primer here to make sure the people know that even in a new land, He is still their God. And they also need to know that their service belongs to God and not to a man, even though they are to respect Moses and other men whom God will call to lead them.
Each feast day is set for a specific day of the Jewish year, and each feast has certain rituals and sacrifices that God wants His people to perform. The sacrifices often use the same offerings as the daily sacrifices, but they are done in addition to the two daily offerings and not in place of them. The festivals God wants the people to recognize are all said to be holy convocations, meaning they are to be done as a community, and for God, as a holy community.
So why does doing all this worship need to begin with brokenness? Because, in order to just be obedient and do as God directs us without questioning either His motives or His methods, we must be humble before Him. It’s even more than not leaning to our own understanding. It’s realizing and trusting that God is not only in control, but He is wise with His control, so we let go of the understanding within ourselves that makes us question Him. We become broken in His presence, so we will need Him to put us back together His own way.
We have a number of repeated Scriptures that remind us who is the clay and who is The Potter, and they all reiterate the need for The Potter to be the one in control. Here are a few of them…
How you turn things upside down! —
Is the potter not better than the clay,
Does something made say of its maker,
“He didn’t make me”?
Does the product say of its producer,
“He has no discernment”?Woe to anyone who argues with his maker,
like potsherds lying on the ground!
Does the clay ask the potter, “What are you doing?”
or, “What’s this you’re making, that has no hands?”20 Who are you, a mere human being, to talk back to God? Will what is formed say to him who formed it, “Why did you make me this way?” 21 Or has the potter no right to make from a given lump of clay this pot for honorable use and that one for dishonorable?
We are surrounded by a world of people who think they have all the answers within themselves or within whatever rituals they prescribe to themselves to make life bearable. And those of us who put our trust in Yahveh Almighty know that our answers and rituals often end in failure, but when we trust God through to the end of something, we always find success. Those who resist God usually do so because they refuse to be broken; maybe because they’re afraid to be broken. Brokenness is a scary place to think of going until you have experienced it. When you put your whole being into the Hands of One you can trust with all the pieces, you look forward to the blessing you will find when you humble yourself and let Him make you a new vessel as He sees fit to create.
God Answers Prayer in the Morning

Prayer–Conversations with God by Flickr User Evan Courtney, CC License = Attribution
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I have always loved the song Whisper A Prayer and the last line of each verse that said “So keep your heart in tune.” The verses start with a theme (whisper a prayer, God answers prayer, and Jesus may come) along with “in the morning,” “at noon,” and “in the evening,” followed by the last line.
In today’s reading from Numbers 28:1 through Numbers 28:15, God gives Moses orders to pass to Israel concerning burnt offerings and drink offerings. The details are much the same as previous readings that included information on giving offerings, including selecting animals are that young and without defect, and including grain with the offerings.
The daily offerings are scheduled for twice a day, at dawn and at dusk, and a drink offering (including one with liquor) is offered along with the two daily offerings. There are also special offerings for each Shabbat (Sabbath) and each Rosh Chodesh (Head of the Month). For Shabbat, the people are to offer to additional lambs, and at the beginning of each month, they are to offer two young bulls, one ram, and seven male lambs without defect in addition to the regular daily offerings.
What these very specific offerings say to me is that God wants to be remembered at all times. When people have everything going their way and don’t need to call on God, they are likely to just go about their daily routine without Him being a part of it. By having Him as part of a required routine, that should be less likely to happen. If we make a habit to whisper a prayer in the morning, whisper a prayer at noon, and whisper a prayer in the evening, I believe it will work to keep our hearts in tune. And as long as we are whispering prayers, I believe we can trust that God answers prayer in the morning–and at noon, and in the evening. Let us remember Him and give Him praise at all times throughout our days.
If you want to hear the tune and read the lyrics for this sweet tune (often listed as a children’s Sunday School song), here’s a video of just the music with printed lyrics…
God Will Make A Way

God Will Make a Way by Flickr User jubileelewis, CC License = Attribution
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“In all thy ways acknowledge Him, and He shall direct thy paths. “ –Proverbs 3:6
God will make a way where there is no way, I know God will make a way for you. God will make a way where there is no way, For that’s what He promised to do. So when your situation seems impossible… Just trust in The Lord for a miracle! For God will make a way where there is no way, I know God will make a way for you.
I have thought on, or sang, this chorus to myself many times to help me get through what seemed like impossible situations, so I’m thankful I have it to lean on. Moses and the children of Israel didn’t have this chorus, or the written word that we depend on now, but I believe the ones that truly trusted Him had their own ways of hiding His words in their hearts for the times they felt they could not go it alone.
In today’s reading from Numbers 27:6 through Numbers 27:23, we begin the last days of Moses as leader for the community of Israel. It’s funny, but I actually feel a little sad, and I’m not the one losing his leadership. And back in those days, I would likely have been among those that only saw him and heard his teaching from a distance. Still, the heart he had for these people is made very clear as we follow along through the portion.
The girls that sought the advice of Moses and Eleazar yesterday are brought before God who answers that the daughters of Zelophehad are correct in their request. Not only does God tell Moses to grant them property from their deceased father, just as they would be granted if they were sons, He expands the property laws to be more inclusive. We see that property due to someone by rights should be passed along to all children, both male and female, and if there are no children, his inheritance will go to his brothers, then his father’s brothers, then other next of kin. I’m thinking that life estate beneficiary laws could follow along these same guidelines.
After God gives the expanded inheritance law, He tells Moses that it’s time for him to climb Mount Abarim and take a look at the land He is about to give the children of Israel. God explains that while Moses is up there, he will be gathered to his people as Aaron was because he cannot enter The Promised Land due to the rebellion over the water (striking the rock instead of speaking to it as God commanded) in the Tzin desert.
It almost sounds like God was speaking with pain and sadness as He told these things to Moses. I think He wanted Moses to enter into the land of promise after all the sacrifice and work he put into getting Israel there and standing for them to protect them from God’s destruction along the way. But God needed to stand firm on His word to remain a God who could be trusted by the people, so He took Moses right to the edge, and He did not take his life until He showed him that his work had not been in vain.
I’m certain that Moses knew God’s heart as He was speaking to him because he responded with beautiful praise to God. Moses asked that God, the God of all flesh and spirit, would please set someone over the people to continue their desperately needed guidance. This is where I can see Moses’ heart of love for the people. He knew He would no longer be there to lead and guide them, or to stand up for them when they failed, so He wanted to make certain someone would take over where he was having to let go. He even told God that he wanted to make sure they would not become as sheep without a shepherd.
God told Moses to select Joshua, the son of Nun, who was a man who walked in The Spirit. He said to bring him before Eleazar the high priest, and that they should stand him before the congregation of Israel and to lay hands on him to commission him in their site. God said for Moses to give Joshua some of his authority, and for the rest, Joshua would go to Eleazar who would seek God and get an answer using the Urim stone on his priests garment. The answer would allow Joshua to know how to tell the people when to go out and when to come in, and the bestowing of authority showed the people they could trust Joshua’s directions to them.
I can see the types and shadows of Yeshua in this. Moses was like God commissioning Yeshua (same Hebrew name as Joshua) to make a way for the people. Moses loved the people of Israel, and he wanted to be sure a way was made for them to know their path and walk in it. God so loved the world that He sent Yeshua to show us a path where we could walk and be saved. Just as God did not choose Joshua to condemn the people of Israel but to lead them in the way to The Promised Land, He did not send Yeshua to condemn the world either. Instead, He chose Him to light a path that the world, through Yeshua, could find a way to eternal salvation. God wanted the children of Israel to live in the land He promised them, so He made a way for them many times over. God wants us to be saved, so He makes a way for us.
Sinai Poisoning

Mt Sinai by Sunrise by Flickr User Yann Pinczon du Sel, CC License = Attribution, Noncommercial, Share Alike
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There are a lot of ways you can die in the desert. You can get sun poisoning, you can die of dehydration, or you can cross paths with a desert critter that bites and poisons you. None of these types of deaths sound in the least bit pleasant, and thankfully, most people who live in, or pass through, a desert won’t face a desert-related death. Personally, I loved living in the high desert of Kingman, Arizona, but I also loved having a cool house and cool water to get relief on the hottest days.
In today’s reading from Numbers 26:52 through Numbers 27:5, our reading begins with God telling Moses how to divide the land between the tribes of Israel. Because He is a fair God, He says to give the larger plots of land to the larger tribes, and the smaller pieces of land to the smaller tribes. The reading also goes through the ancestors of the tribe of Levi who will not get any land of their own because they are set apart for the priesthood.
There is a quick rundown of all the clans numbered in the recording of the Levites who now number 23,000 in the count of men who are one month old and older. The clans include Gershonites, Kohathites, and Merarites, along with the sub-clans of Libnites, Hebronites, Mahlites, Mushites, and Korahites. There were still Korahites because Korah’s sons were not killed when the followers of Korah were swallowed up by the earth for their rebellion against God and Moses. And the Kohathites are from Kohath, an ancestor of Amram. Amram married Jochebed and fathered Aaron, Moses, and Miriam.
The current census as taken by Moses and Eleazar the high priest is a registration of all the people now living in the plains of Moab, across the Jordan river from Jericho. The reading points out that not one person who was registered in the previous census taken in the wilderness of Sinai was still alive–except Joshua and Caleb. As God prophesied to the previous group of people, they all died in the wilderness without seeing The Promised Land.
The reading concludes with a group of five sisters whose father, Zelophehad, was a descendant of Manasseh but had passed away without leaving any sons to carry on his name. The daughters go before Moses and Eleazar to plead their case for their own piece of property. They state that their father did not die in the rebellion with Korah, but died in the desert due to his own sin and did not leave any sons. Moses and Eleazar promise to take the matter before God to seek an answer for them.
There are many ramifications that follow both faithfully serving God and disobeying Him. The Sinai wilderness proved to be a giant graveyard for those who refused to trust in the Word of The Lord. Maybe all those incidents of rebellion, like that of Korah and those that followed him, were the times God gave the people over to their reprobate (condemned) and fleshly minds, so their behavior would help fulfill the prophesy that they would die out there. Maybe all those places where I was reading and saying how I could not believe people could be so stupid were just areas where I was seeing what it looks like when God sears a conscience with a hot iron.
Thankfully, the end result of failing God is not always to end with a troubled mind, but what about those who have been given mercy after mercy, grace after grace, and proof after proof of God’s love and power yet still choose to walk opposite His desire and will? In today’s Proverbs (Chapter 30 for the 30th day of the month), it speaks of how churning milk produces butter, and pushing angry words produces strife. We could add that drinking poison produces death, and purposeful rebellion against Yahveh Almighty produces the wages of sin. We could also add that confession and repentance of our sins produces God’s everlasting mercy and grace, and puts our sin and its wages under the blood of Yeshua. It’s all simple mathematics (you get out what you put in) and chemistry (God is better than “poison control”), and we can trust that God will be fair and balanced and faithful to His word. HalleluYah!










It’s a Bird, It’s a Plane, It’s…
It’s a Bird … It’s a Plane … It’s Super Jimmy!!! by Flickr User Kerri Lee Smith, CC License = Attribution, Noncommercial, Share Alike
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Superman. No, wait, maybe it’s Underdog. I guess it depends on the era in which you grew up. I was definitely more Underdog than Superman, but when I grew up, we got great Superman movies, so my affections changed. I still hope that Underdog eventually got to marry Sweet Polly Purebread, though. 😉 No matter which one of the characters was your favorite, you know that people said all kinds of stuff about the blur in the sky and never knew exactly who it was until he got closer.
In today’s reading from Deuteronomy 18:14 through Deuteronomy 19:13, we begin with Moses telling the people that God will soon raise up a new prophet in his place. He reminds them how there was a time when God wanted to dwell with them, but they rejected God for fear He would kill them, so God used Moses to speak for Him instead. Now, Moses is getting ready to go away, and because the people cannot hear from God directly, they will need a new person to speak God’s words.
To prophesy is to speak, and to prophesy for God is to speak for God. It’s an awesome place to be and not one to take lightly. If you’ve followed these Torah passages with me, and especially if you’ve read any of the passages yourself, you know that God’s words to the people through Moses were more often harsh than sweet. It’s hard to be a prophet (or prophetess) for God because most of what He has to teach us after we are saved is how to get the junk out of our lives when it becomes a wall between us and hearing His pure voice.
Moses has to give the hard words again in this passage. He warns the people that while God will raise up a prophet from among them, they are responsible to test the words of that prophet. If the prophet speaks words in the Name of Yahveh and the words are not something God told him to say, or if the prophet speaks in the names of other gods, that prophet must die. Moses then tells the people that if they are not sure if the words have been spoken by The Lord, they can tell by the outcome. If the prediction does not come true, that is, if the word is not fulfilled, then it was not spoken by God. If the prophet has spoken presumptuously, there is nothing to fear from his words.
At this point in the passage, the chapter changes, and Moses goes into repeating the instructions for building the cities of refuge. You can read the verses in Chapter 19 for yourself if you need a refresher because I want to focus on the parts in 18. It’s interesting that the information about the cities of refuge would directly follow the teaching about the new prophet since the replacement prophet for Moses points directly at Yeshua. It’s even referenced in Acts 3:22 and Acts 7:37. The first of those verses (in the Amplified Bible) reads…
Of course, those of us who have New Testament history know that Yeshua never spoke presumptuously, and everything He prophesied did come to pass. As our Prophet now, we have many warnings that Yeshua offered for us to be protected from those who would come in His name and testify falsely. In Matthew 24:24-26 (Complete Jewish Bible) we read…
The part that concerns me is where Yeshua said they could come close to deceiving even those chosen by God, but as I cast my concerns and anxieties upon His shoulders, I am reminded that if I keep my heart and mind in His word, I have nothing to fear. If I strive to walk in His holy presence at all times, I can become more and more sensitive to even His still, small voice. And if I pay attention to all the warnings in His word (see all of Matthew 23-25 for full context), both Old and New Testament, I will know to make sure that any words spoken in His name are true. Even if someone claims to speak as a prophet for God, I will not believe that it’s a bird, a plane, or anything else until it lands and proves itself.
Last minute addition here: I just realized how much this reminded me of an old Hinson’s song I used to love. It is called The Original Superman and I was able to find it on Youtube…
http://www.youtube.com/watch?v=5KlsJtmXbg0
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August 20, 2014 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Bible Commentary, Bible study, Complete Jewish Bible, Deuteronomy, false prophets, God's words, Israel, Moses, prophet, Scripture, Superman, Torah commentary, Torah Portions, Yeshua | Leave a comment