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Cabernet and Cornbread


Grape Ice Cream by Flickr User Mi Mitrika, CC License = Attribution, Noncommercial, No Derivative Works

Grape Ice Cream by Flickr User Mi Mitrika, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr where you can find a link to her blog with the recipe–but you’ll need to translate it.

Did you know that there is supposedly no such flavor as grape? I mean, we have what we consider to be grape flavoring, but an article I read said that no one can accurately duplicate the actual flavor of grapes the way they can other fruits. Even grape juice has added flavoring to make it taste like people think a grape should taste. Oh, and according to the article, the hardest ice cream flavor to find is also grape ice cream. I remember grape sherbet at the Thrifty Drug and Discount Store when I was a child, and it was good, but if you didn’t eat it fast, you turned purple.

In today’s reading from Deuteronomy 23:25 through Deuteronomy 24:4 (23:24-24:4 in versions other than CJB) we won’t read about grape flavoring, but we will read about grapes. Moses tells people that they may go into their neighbors vineyard and fields for food, but they may only take what they can eat at that time. They are not to put any of the produce that does not belong to them in a basket to take home with them. So, they can’t take grapes to make Cabernet, and they can’t take home ears of corn to grind into meal to make cornbread.

At the chapter change, Moses talks about marriage. If a man marries a woman and then finds her displeasing, he can divorce her and send her away. If her second husband also finds her displeasing, or if he dies, the first husband cannot take her back. By this point, she is considered to be defiled to her first husband, and his taking her back would be detestable to The Lord. Moses reminds them not to bring about sin in the land of their inheritance.

Since the Scriptures tonight are short, I took a look at some commentary on the above verses, and I learned a few interesting things. The fact that God said fields should be shared by those passing through them (whether they were traveling or were workers and the allowance was the same as not muzzling an ox) was a statement about how abundant their produce would be in the new land. They should be able to share with any who are hungry and not have any lack themselves. And apparently, the rule about not doing that on Sabbath or with unwashed hands was an added rule by the Pharisees.

As for the woman who was divorced, according to the commentary, she was free to get married again since the divorce decree set her free as if her husband had died. But, to keep Israel from copying the Egyptian practices of exchanging wives as they got bored with them, God declared that once a man put away his wife, he could not take her back. And, even without taking her back, we know that Yeshua further qualified these rulings by telling people that the idea of divorce was only given due to the hardness of men’s hearts except for matters of infidelity, but it has never been God’s intention. He wants us to be as willing to commit to seeing our relationships through as He is to seeing His relationship through with us even when we deserve for Him to drop us like a hot potato.

Sometimes, we look at all these instructions, and we see trouble in keeping them. But, like I said last night about exposure making you like something, the more I read God’s written word, the more attracted I am to seeking to please Him in what I do. I believe God wanted a set apart people who didn’t act like those around them with their worship if false gods and their pleasure-seeking ways. He was trying to set up a place for them that would be like Heaven, pure and inviting to Him, so He could spend time with those He loves. Though we are not in Heaven yet, we can work to cleanse ourselves and our lives to be more and more inviting to the presence of God. That will always be the closest we get to Heaven on Earth.

August 27, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , | Leave a comment

As Goes the Leadership, So Goes the Nation


Today I was privileged to have my husband read to me while I drove back from taking one of my great-nieces back her mother. Sometimes, it seems like I hear much more by being read to than I do by reading to myself. Today’s reading is from Genesis 41:15 through Genesis 41:38, and it continues where we left with Pharaoh bringing in Joseph as a dream consultant.

The first thing I noticed here is how Joseph immediately turned things around when Pharaoh said he was told Joseph could interpret dreams. Joseph said, “It isn’t in me. God will give Pharaoh an answer that will set his mind at peace.” I love that. Here is Joseph’s chance to show off to someone who could really take him places politically, but Joseph stays humble and gives all the credit and glory to God.

So Pharaoh shares all the same information that we read yesterday about the two dreams with fat and skinny cows and with healthy and withered corn. After sharing it, Joseph tells Pharaoh that both dreams were the same dream but that God gave him two dreams because the thing was already settled and getting ready to happen shortly. He explained to him that the immediate future would bring seven years of great abundance followed by seven years of terrible famine that would completely devour everything brought forth during the years of abundance.

The next thing I noticed was how Joseph suggested that Pharaoh handle things. He advised that Pharaoh should take up a twenty percent tax during the years of plenty that would take care of the lack during the years of famine. That extra collection of produce would be stored up to keep people from starving and dying when the going got rough. Joseph also knew that taking in extra could lead to misuse, so he told them they needed someone both discreet and wise to take charge of the collection, storage, and distribution. Pharaoh and his advisors were impressed and said, “Can we find anyone else like him? The Spirit of God lives in him!

How I wish we could have governments in our world that would have this kind of wisdom. A government that would even listen to dreams and visions, or one that would seek someone who obviously has the Spirit of God dwelling in him, seems impossible now. I wonder if God gave a dream to someone in charge back before the great depression of 1929. I wonder if God has tried to give advice to our leaders about the various wars with which they have aligned themselves. If we would quit listening to human wisdom–that passionate side-taking about being for war or against it, for weapons or against them, etc., and listen for the direction of The One who sees and knows the future, how much more of a future might we have, and how much better might it be? And then I have to look at myself and ask, “Have I been praying enough for the leaders of our land (and the leadership around the world) that God would send them dreams and that they would heed them?” I confess I have not prayed as I should, but I intend to change that. I hope there will be others to join me in this.

December 1, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Joe Somebody


Today’s reading from Genesis 39:1 through Genesis 39:6 appears to be one of the shortest yet at only six verses. But it covers an important turn of events in the life of Joseph and in the future of the house of Israel. While Joseph’s brothers considered him long gone and forgotten, Yahveh was watching over their brother and making plans they could never have imagined might become quite important to them one day.

The Ishmaelites who had purchased Joseph from the brothers carried him to Egypt and re-sold him. The man who bought him, named Potiphar, was an officer of the Pharoah and captain of the guard. One translation says he was the chief in charge of executions. Okay, so that’s not a boss you want to make angry, right? But, of course, because of the blessings of God, Joseph not only did not make his new boss angry, he greatly impressed him. Potiphar did not take long to see that everything in his care prospered because of Joseph.

When Potiphar realized that God was with Joseph and caused all he did to be blessed, he put him in charge of all his possessions. The brother who was a nobody and sold as a slave was still a slave, but suddenly he was more than a slave. Joseph became a somebody in charge of all his master’s goods and all that was in his care. The text says that Potiphar never even had to worry about anything with Joseph in charge, so he thought nothing of any of his affairs except what he had to eat. The text ends with a simple statement about Joseph being handsome and well-built.

Now, imagine hiring an employee like a maid, secretary, cook, etc., and suddenly having your household increase and prosper. Most people put out ‘nanny-cams” to make sure those in their employ are not stealing from them or snooping in areas where they don’t belong. I don’t think there are many who find themselves becoming more prosperous for the sake of their employees, especially these days when it’s even hard to find someone who has the ethic to make an effort to work every minute for which they are paid. So, we would surely notice if everything around that new person increased abundantly.

I imagine most of us would be trying to figure what that person was doing right to bring all that good into his or her life. I also imagine that we would be following the person around and hoping that at least some of that might rub off on us. If we found that it was not luck but rather the blessings of The Creator of the Universe, I would hope we would all be seeking Him because of the example set before us. And for those of us who are the employees and servants of others, I hope we can bring visible blessings to those we serve that God would be glorified and uplifted by the blessings we share with others.

November 27, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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