Who Am I?
When you have a genuine relationship with Yeshua HaMashiach (Jesus Christ) as your Lord and Savior, you have something that goes so far beyond religion and behavior that it sustains you. It holds you up when you’re feeling down, and it carries you higher in your moments of joy. It strengthens you when you are weak, and it gives you endurance when you stand to fight the good fight. There is no religious study or sacrifice that compares to being in love with God and know that He is in love with you.
Those times when I read His word and feel as if He is speaking directly to me are priceless. When I pray and somehow know I’m not just talking to air, but that He is right there in the room with me, it makes every sacrifice and good behavior worth it. I do what I do because of who I am in Christ; because of what He made me through the mercy of His blood that was shed on Calvary. It is in those times that I can feel the heart of those who write great lyrics like those written by Rusty Goodman in 1965 for the song Who Am I. (Video with lyrics below.) The chorus says…
Who am I that a King would bleed and die for? And who am I that He would pray not my will thine for? The answer I may never know, Why He ever loved me so, That to an old rugged cross He would go, For who am I.
Today’s Infinite Supply newsletter by Chip Brogden talks about the whom versus the what…
Infinite Supply Image for November Seventh by The School of Christ
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November 7
Knowing What vs. Knowing Whom
“I know Whom I have believed.”
2 TIMOTHY 1:12
A certain brother was always emphatic about what he believed until someone with equal or greater argument confronted him. This occurred one day when someone pointed out several supposed “errors” in the Bible. This caused the brother to be very alarmed. He went to an elderly sister and informed her of these alleged errors and wanted to know her opinion. She simply stated that the knowledge of God did not depend upon the answering of these questions.
He thought, perhaps not to you, but to me it is important! So he spent the next year investigating what this other person had told him and found it to be untrue. But, had he simply known God He would not have found it necessary to study the whole thing and reason it out. The elderly sister was right, the knowledge of God did not depend upon the answering of those questions. If you know Who, knowing what and why become less significant.
Source: Lord of All by Chip Brogden
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A friend of mine went into a store in Florida that was owned by a Jewish proprietor. She was wearing a necklace with both a Star of David and a cross on it, so the owner asked her about it. She explained a bit about Messianic Judaism, and he responded with a statement that she later shared with me. He said, “As long as it is who you are and not just what you are.”
When we have the “who” down (both Whom we serve and who we are), we have an identity. With it, we’ve got a better chance of hanging in there when things get tough. It’s part of what attracts people to gangs and similar groups. People need identity, and who better to share an identity with than The King of Kings? As a matter of fact, I heard a story once of a young gang member walking by a church once where someone was singing Rusty’s song. The thought that he could share an identity with a king apparently meant something to him, so he rushed into the church and asked if he could meet that King.
Have you met The King? If so, have you made Him Lord of your life? If you haven’t, you are welcome to write to me to learn more about God. If you already serve Him, I’d love to hear something about your walk with Him, and who you are in Him. In the meantime, enjoy this video of Who Am I as performed by the “Altar of Praise Chorale” and backed by some beautiful imagery…
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Choose Your Daddy
One of my favorite songs by ApologetiX is the parody of “Who’s Your Daddy” into “Choose Your Daddy.” J Jackson does a great job of imitating Toby Keith in vocals, and the song teaches a great lesson in a fun way. The video with this song is at the bottom of this post, and the lyrics are in the comment section if you view it at YouTube. Yesterday’s post mentioned not being able to eat from both a tree of life and a tree of death, now we get to choose who we want to lead and guide us to our provisions and destinations. Do we work for riches and believe they will be the answer to all our problems, or do we work as unto the Lord?
The choice comes out in multiple ways in our lives. Do we choose to care what our friends think of us, or do we choose to care what God thinks of us? Do we go for the good, or do we always make sure to go for that which is God? Do we seek miracles, or the Maker of miracles? Religion or relationship? God’s word or the doctrine of men?
As I prepared this writing, it occurred to me that if the love of money is the root of evil, and if we are not to strive to serve money, then prosperity messages that point to money as being the prosperity don’t add up. (Pun intended.) Biblical prosperity must mean something very different from money or God would be gifting us with something that sets us up for failure. Besides, if prosperity were about money, then how could people who live in countries where money doesn’t flow freely ever expect to receive God’s blessings of prosperity? And, if our country faces a market crash, will God’s children cease to be prosperous in His eyes?
Scripture tells us in Proverbs 22:1 that a good name is to be chosen over great riches. The Psalmist wrote in Psalm 119:14 that he rejoiced in the ways of God’s testimony as much as in any riches. Riches are not necessarily bad, but we read in Psalm 62:10 that if riches increase, we should not set our hearts on them. Now, here’s what Chip Brogden of The School of Christ says about choosing which master to serve…
Infinite Supply Image for November Fifth by The School of Christ
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November 5
Serving Two Masters?
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.”
MATTHEW 6:24
The context of this passage is talking about mammon (the love of, and the endless pursuit of, wealth). But the principle applies to everything else. There can only be one master in your life. You can only serve one thing at a time. You are not free to do as you please. Even if you say you serve no one, you are still serving Self. So which will it be? Jesus says if you love Him then you will hate everything else. What does that mean?
It means that you will allow nothing and no one to take the place of the One you love – not for a day, not for an hour, not for a minute. If our love for the Lord is strong then we will learn to hate everything which competes against Him. We will despise anything that seeks to hinder our relationship with Christ.
Source: Embrace the Cross by Chip Brogden
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I love the author’s point here that there can only be one master at a time for you to serve. Trying to serve more than one would be like trying to play on competing teams, or serve in competing armies, at the same time. As Chip teaches, we learn to hate everything that competes against Yeshua. Even if that competition shows itself within the church, be it in evident sin or the apostasy we’re warned about coming into to us unawares, we need to watch. If it competes against our Lord and His truth, we must reject it and turn only to Him. Micah 3:11 puts it this way in the New King James’ Version…
Her heads judge for a bribe,
Her priests teach for pay,
And her prophets divine for money.
Yet they lean on the Lord, and say,
“Is not the Lord among us?
No harm can come upon us.”
And while this sounds like it should be talking about a group that doesn’t know God at all, unfortunately, it is talking about priests of the house of Israel. Of course, we know from Torah study that God warned of those days, but it’s still painful to read about these blind people who work miracles for money and then claim it’s the Lord.
The good news after all of this is to put everything in a category. Does it draw you and others closer to God or farther away? If it draws you to God, and if it helps you draw others to God, then choose it over those things that put a wall between you and your loving Savior. Avoid evil of any kind, and choose the Daddy that loves you and laid down His life for you.
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Choosing the Tree of Life
In Deuteronomy 30:19, God says to the children of Israel that He gives them a choice between life and death and between blessing and curse. He follows that choice with the encouragement that they should choose life so that they and their descendants can live.
Obviously, if they choose death, they won’t be alive to bear descendants, but I think there’s even more to this. Remember that among the cursed behavior of these people, they were offering their children to the fires of the false god of Molech. Women actually self-aborted to give their babies to this worthless statue because they thought it would benefit them somehow. So, by choosing God’s blessings instead of continuing to live under the curse of serving false gods, their children received a benefit from God Almighty and from life itself.
I am happy tonight that as of today’s election, we have a majority of conservative senators in power. This means, we have a majority of those who support life for the unborn, life for our military, and life for our allies in Israel. Somehow, more people went to the voting booth and chose life, and I believe God is pleased with the USA–at least for today.
Chip Brodgen’s Infinite Supply newsletter is about life today. It’s about The Tree of Life…
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November 4
The Cross: The Tree of Life
“To him who overcomes I will give to eat from the tree of life.”
REVELATION 2:7
Like Adam, we can choose to eat from either tree, but we cannot eat from both. Adam sinned when he fell into the flesh and yielded to his Self-life. He rejected the Tree of Life in favor of something that was “good… pleasant… and desirable” (Genesis 3:6). The Cross does not look like a Tree of Life at all. It is neither good, nor pleasant, nor desirable. It looks like death. Perhaps this is why Adam did not eat from it first.
But God’s End is not death, regardless of appearances: God’s End is Life out of death, which is resurrection. To eat of the fruit of the Tree of Life is to glory in the Cross of Jesus Christ and find Life out of death. It is becoming popular to preach and teach about the Cross these days, but how many are eating of its fruit? Can we really see the Cross as the TREE OF LIFE, and are we eating its fruit? We will know a true disciple of the Lord, not by words, but by fruit, and the Cross is the Tree of Life from which this fruit comes.
Source: Embrace the Cross by Chip Brogden
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So, from the beginning, free will has never meant that we have a right to choose bad behaviors and still end with good results. It has always been simply that we have a choice between life and death, blessing and cursing. I like the point the author makes about not being able to eat from both the Tree of Life and the Tree of Knowledge that brought death. When Adam and Eve chose the tree of death, they were blocked out from the Tree of Life. And, even that was God’s mercy. If they ate from the tree that gave life after choosing from the one that gave death, they would have spent eternity in the state of death. But, once we have overcome through the blood of Yeshua, we will have the chance to eat from the tree that assures us eternal life in that state of overcoming.
Right now, with all the offerings on life’s plate, it may seem hard to know which ones to choose each day. So many of them are in gray areas in our minds because the enemy has strong sales tactics. But, if we can separate what we choose to only two subject headings–life and death–it should be easy to simply choose life.
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Creative In God’s Image
My business cards usually include the line “Writer and Creative Mind.” I have been creative for as long as I can remember, so it’s nothing I’ve worked for or been trained in. I know my creativity is a gift from God, and that I am made in my Father’s creative image. God gives me authority over my gifts, so I can use them for Him or for things which are not pleasing to Him. I can even choose to not use my gifts at all. But, my love for Yahveh drives me to want to create positive and uplifting designs whether that be in writing or in products on my Zazzle page.
Speaking of the latter, I finally plugged in the new night lights I created and ordered last month, and they are my favorite items from Zazzle so far. I’d love to know what my readers think of these two items. Also, do you think customized night lights would make good Christmas gifts for friends and family? If so, tell me which of the 29 I recently created are best, or if you think some other images might work better. The two I ordered are of my Pink and Yellow Fractalized Butterflies with Stars and Yellow Daisies in a Field of Purple.
Now, when thinking of God’s gifts, we often think about the promise of His word that we can do all things through Christ. In addition to that Scripture, we have Yeshua’s claim that we can do nothing without Him. Here’s what Chip Brogden wrote on that subject in today’s Infinite Supply newsletter…
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November 3
Nothing Without Him
“Without Me you can do nothing.”
JOHN 15:5
Jesus would explain to His disciples that spiritual life hinges upon living in active dependence upon Himself. That is the fundamental lesson to learn because it is the fundamental sin of mankind – the independent path. Jesus says without Him we can do nothing. Nothing! But it is human nature to try and do something in ourselves. We call it freedom and liberty; blazing our own trail; making something happen. But the end result is death and destruction.
The fall of man illustrates a fundamental truth: that whenever Self is allowed to rule in the place of Christ, the result is sin, sorrow, separation and death. Apart from Him we really can do nothing.
Source: The Irresistible Kingdom
by Chip Brogden
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Again, the author covers an important topic for all Christians. I love that he says we need an active dependence on our Savior. Salvation isn’t a “set it and forget it” lifestyle change. It’s more like a raging yet contained fire if we’re fully committed to walking in the newness of a life with Yeshua as our Lord and Savior. We should always be learning something new from His word or from the words He speaks in our spirit. We should be acquiring understanding from Him instead of leaning on our own. And, we should be walking and creating as He leads even if we can generate a million ideas “on our own.”
I know when I’m trying to do things on my own. It’s usually a time of great chaos on my life. My ideas will come at me so fast that I don’t know whether to jump, duck, go around, or catch them straight on. I’ll have an abundance of thoughts but nowhere to go with them, or I’ll want to go everywhere at once. That’s the downside of having a creative mind, and I’ll admit to still not being sure I have all my creativity in God’s hands. Thankfully, God is merciful, and He gives me a new chance to try again with each new day.
Are you creative? If not, do you wrestle with your gifts, whatever they may be, trying to drive you to acting first and praying later? Ideas of any kind can pop up and threaten to leave if we don’t act on them right away, so I’m certain I’m not the only one who faces this challenge. Tell me about your challenges, and we can pray for each other.
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Before You Vote on Tuesday
The above video should start at about 10:16 in for a segment of Israel Now News called “Ask the Source.” The host, Josh Reinstein, is interviewing a Pastor Larry Huch about celebrations in Israel at the time of the filming. The part I want to refer you to begins at about minute 13 and continues to minute 19 where the pastor talks about the effect a divided Israel will have on Christians. To summarize briefly…
Larry began a program called The Jerusalem Call to make Christians aware of the biblical and international law showing Jerusalem as the capital of Israel. We will lose much if Jerusalem is divided. First, Israel is the only place in the middle east with true freedom of religion. Even at holy sites like “The Western Wall,” he says you can find people of multiple religions from all over the world praying there. We will lose that if Jerusalem is divided. In addition, we will lose access to “The Via Dolorosa” (the road Christ walked to Calvary), “The Church of The Holy Sepulchre,” and more. He says we’ll also lose where Yeshua was crucified and where He resurrected.
I highly recommend watching the entire video, and other videos by Israel Now News for informative news from The Holy Land. If you click to view the video at YouTube, you can subscribe to be notified when new videos are added, but there are 152 episodes available now.
So, I titled this in reference to voting simply to remind Christians to check whether the politicians they vote for are supportive of Israel as an ally. Our current establishment is actually causing those who used to be our enemies to rejoice in our new policies. We are supporting those who are enemies both of us and of Israel, and we can be sure God is not happy with it. He said He does not change, and His word (that stands forever) is that He will bless those who bless her and curse those who curse her. We must choose if we will support candidates who bring us blessing or curse.
Now, to switch gears since I promised Infinite Supply for the full month. Here is today’s post…
November 2
All I Have is Yours
“Bring out the best robe and put it on him.”
LUKE 15:22
To put on the Lord Jesus is to be clothed with the very best robe. This robe makes us look better than we really are. But when we are dressed with the best we begin to act differently. Having put on the Lord Jesus, we are clothed with Him and His character replaces our character. His Life is received in exchange for our life. If we cooperate with the Life we will naturally find our behavior is changed.
But what of the elder son? “Son, you are always with me, and all that I have is yours” (Luke15:31). Hallelujah! There is no partiality with God, however much we may think God is being more fair or more generous to some brother or sister. Not so: the robe, the ring, and the shoes only represent the “all,” the fullness of the Father, and “of His fullness we have all received” (John 1:16). The Father says, “All that I have is yours!” Who can dare ask God for a single thing apart from the Son?
Source: Lord of All by Chip Brogden
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The above is how the author wrote it, but I have linked the Scripture passages to Bible Gateway for easy reading. If you click on the date at the top, you can view the article at School of Christ where you can also leave comments.
I love the idea that putting on Christ is putting on the best and therefore requires us to act our best. I remember those childhood days where my mom would put my sister and I in dresses of velvet and lace, and then she’d top that off with shiny black patent-leather shoes. We knew better than to jump in mud puddles when we wore those clothes. Usually, we sat down, folded our hands, and tried our best to be “little ladies.” Many times, people would put money in our tiny purses to reward us for being so ladylike.
I’m going to try to remember this when I get up in the morning. As I put on my clothes and say Good Morning to my Lord and Savior, I’m going to imagine putting Him on for the day. I will do my best to avoid any spiritual mud puddles and to act Christ-like all day. Since He must increase, and I must decrease, when I put Him on, modeling my best behavior in Him is what matters the most. And one day, as is promised in God’s holy word, I will be rewarded for treating my garment of Christ with the utmost of care.
P.S. I have decided that I will give my characters their due and spend my NaNo month with them instead of creating new characters. May all of you pushing for your 50,000 word goal be abundantly blessed and just keep writing.
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NaNoWriMo and Glory to God
I have been a subscriber to the Infinite Supply newsletter since 2009, and it has been a source of strength to me more than once. For November, I will share Chip’s posts and add my commentary. He gives reprint permissions as long as I include the copyright (below). I am doing this in case I decide to go forward with writing for National Novel Writers Month (NaNoWriMo) which demands nearly 1700 words per day. It will be more for me since I’m already starting a day late, but I’m not yet certain about my plans. If nothing else, I may at least try to do some work on my original novel every day this month, so that will still need extra time I don’t normally schedule as a daily activity.
From my Infinite Supply Newsletter by Chip Brogden of The School of Christ–November 1st…
Infinite Supply Image Nov First;
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Today, Chip’s subject is from Matthew 6:13…
The Glory is His
“Yours is the Kingdom, and the Power, and the Glory forever. Amen.”
There is a Remnant of called-out ones who have seen the Glory of the Son and WILL seek the interests of God’s Only Begotten One. In a time when men solicit the glory and honor and power from one another, there is a Holy Nation of priests and kings who will give the Son the glory He deserves, declaring, “YOURS IS THE GLORY, we will render to You, and to You alone, the glory due Your Name.”
Source: The Irresistible Kingdom by Chip Brogden
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This is a shorter one, but I love how the author always brings out some deeper nugget of truth from even just a short Bible verse. Of course, if you view the longer books and articles, there is even more depth, so I highly recommend a visit to his site, a subscription to his Infinite Supply newsletter, and whatever free downloads and PDF studies he offers.
As for today’s message, making sure God gets the proper glory can sometimes be difficult. Notice that I said proper glory. Some people brag on themselves and append all the bragging with some sort of “Glory to God” statement that makes it appear they are giving God the glory. Some others never make the work of their hands known for fear they will take away from God’s glory. Where we want to be is in balance between the two, and while wrestling with this human flesh, that’s not always easy.
How do we market ourselves and promote the products of the creative gifts God has given us without saying something positive about ourselves? We can’t. But, if we don’t speak up, or employ others to speak up for us, won’t we be hiding our talents under a bushel? And how do we justify self-promotion with the Scripture from Proverbs 27:2 that says to “Let someone else praise you, not your own mouth, a stranger and not your own lips.”? I believe all those questions are answered by what is going on in our hearts.
Does your heart seek to uplift God and give Him the glory because you know He alone deserves it? Are you so enamored with God’s provisions and blessings on your life that you can’t imagine your life without Him? That you know you wouldn’t even breathe in and out without Him? Do you feel awkward if you promote yourself because you know you walk in obedience to God and only function in His gifts because He is leading you? If you answer yes to these things, then you should be fine. Remember, He judges on our hearts. Other men may believe us or not, and even our own hearts may deceive us, but He knows the truth from the depths of our souls.
And so much for shorter writing by starting with reblogging someone else’s work. 🙂 Well, maybe I wrote a little less. Anyway, I’d love to hear what you think if you visit The School of Christ or subscribe to Chip’s newsletter. Also, I’d love your thoughts on whether I should start a new NaNo novel or work on my Cloudy Days on Sunshine Street novel every day for the month of November. God bless you all as you seek to glorify Him and walk in obedience to His Holy Spirit.
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Hallow-What?
Halloween Kitten by Flickr Users Bill & Vicki T aka Great Grandpa & Grandma T, CC License = Attribution
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This is a day of many mixed emotions for me. I love cute little images like the kitty and pumpkin above, kids dressed up in all variety of adorable outfits, and the smile on a child’s face when they score big candy treasure. I have never been one to like the dark side of the day, like witches, vampires, and zombies, but an abundance of superheroes and princesses roaming the streets is adorable.
Many years ago, I was in a “no TV” phase of my life, so reading and a shortwave radio were my main entertainment. I found a book at the library that is out of print but one of the best books I’ve read on the history of Halloween and other American festival days. It’s called Celebrations: The Complete Book of American Holidays, and it’s co-written by the editors of Hallmark Cards, so it’s unbiased and probably more accurate than many such books. It was through this book that I learned, not only the history of “All Hallows Eve” but the history of many traditions for the day as well. It’s not pretty.
The main thing I learned about the day (and no, I won’t call it a “holiday” since that’s a shortened form of “holy day”) concerns the spiritual elements. In spiritual terms, it compares to “hell night” when kids have one last night of partying before trying to buckle down for nine months of school. In this case, spirits have a wild fling before the religious season that begins with All Saints Day aka All Hallows Day. So, the eve before, called All Hallows Eve or Halloween, is a last chance for evil to run amok and get away with it. Sure.
Anyway, people would perform all sorts of rituals to try and appease the spirits to keep themselves free from harm. The rituals may have been partly based in religion, but they were most certainly pushed because of fear. Some rituals included dressing up as that year’s deceased, a feast to appease the spirits, or a parade to lead evil spirits out of town. Where a virgin girl was demanded to appease the spirits, parents would put candles out in pumpkins or gourds to show they had an available daughter.
As God’s own people, we know we have a Power (Greater is He that is in you than he that is in the world) that will protect and defend us. No rituals are needed except maybe prayer and fasting as Yeshua said to the disciples in Mark 9:14-29. We are told in James 4:7 that all we have to do is resist the devil and he will flee. Note in the Scripture that it does not say “rebuke the devil” and the resist part comes in only AFTER we have submitted ourselves to God.
Still, even with that authority, Yeshua reminds the disciples not to rejoice because of their authority over evil. Instead, they should rejoice because their names are written in Heaven. That speaks of humility before God and gratefulness for the blood of The Lamb over our repented lives. It’s why I have some trouble with songs that rejoice over the enemy and say things like, “I’m marching through the enemy’s camp to take back what he took from me.” I worry about the arrogance in that. I worry about the dark “Christian metal” bands with names like “Demon Slayer” that sound as if they are arrogantly bragging about their authority over evil.
So, should we celebrate this festive day that coincides with Day of the Dead celebrations around the world? Personally, I don’t like it. I don’t even like that my husband wants to give out candy, but I understand both sides. I understand the joy of making a child smile, so for parents that dress them up and nice neighbors who treat them, it can be fun and festive. For those who do want to play dress up though, if they call themselves Christian, I believe they should avoid anything dark. I would even suggest trying to dress kids (or yourselves) up like Bible characters, so when candy-givers ask what you are, you can share God’s word. 🙂
Whatever people believe and do, I encourage you to study the word of God, and I suggest you find out more about whatever festivals and recreations you take part in. Whatever you do… Do all things as unto The Lord (Colossians 3:23), and Abstain from all appearance of evil (1 Thessalonians 5:22). On this holy Sabbath eve and day, I bid you Shabbat Shalom in The Lord, and I leave you with these words from The Amplified Bible…
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding (Proverbs 3:5).
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A Simple Prayer for a God-Led Day
Moth by My Sister and Flickr User Candiece N, CC License = Attribution, Noncommercial, No Derivative Works
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I was all set for what I planned to share tonight, so I went to YouTube to look for the video I wanted to attach. When I got there, I found some videos claiming that the teaching I planned to bring to you was incorrect. Yikes! Now, I’m not saying it is incorrect, but I am saying I will do more research before I present it here as any kind of fact. I am not afraid to admit when I am wrong (though I don’t like it, of course), but I do try to research all I can before I pass information on to others. And, while I know there will always be dissenters about any kinds of doctrine or teaching, especially when it comes to Bible teaching, I am driven to examine both sides before making a decision.
After a couple hours of study, I didn’t come to a conclusion. So, I am going to read more by and about both authors, and I am going to pray, and then I will present my findings here. Whether I come to a conclusion or not, I will share both sides, but I want to give myself some time to examine all possibilities before I just jump into believing one thing or another. Too many these days believe in things right off because they sound good, and unfortunately, that even includes me sometimes. I try to be like the biblical Bereans in Acts 17:10-12 who searched the Scriptures daily to verify the words being taught by Paul and Silas. Now I find that even teachings I hear from what I consider to be a trusted source can be a misconception, so I will keep studying until I can be confident in what I share.
Therefore, in addition to encouraging you, my readers and friends, to do the same–study to show yourself approved to God, let me share something I wrote sometime ago. I typed it as a note in my phone that I can look at first thing in the morning to set my day on a right path. I hope to put it on some Zazzle products soon, so others can get it before themselves on a daily basis too. Enjoy!
GOOD MORNING LORD!!!
HERE I AM.
I KNOW YOU HAVE PLANS…
FOR THIS DAY;
FOR MY LIFE;
FOR ME;
FOR ME IN THIS DAY.MAY I LISTEN TO–AND HEAR–YOUR VOICE.
MAY I SEE, AND KNOW, YOUR WILL.
MAY I FOLLOW YOU, AND
MAY I PRAISE YOU
FOR ALL THAT YOU ARE…
THIS DAY AND FOREVERIN YOUR HOLY, MEMORIAL NAME, YAHVEH,
AMEN AND HALLELUYAH!
Blessings and God’s Shalom to each and every one of you as you seek more of Yeshua and His Word every day.
~Crystal
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Micro vs Macro
Japanese Anemone by Flickr Users Mike and Annabel Beales, CC License = Attribution, No Derivative Works
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One of my favorite types of photography is that which they call “macro” because it brings an almost unseen world to life. Macro photography gets as close to a subject as possible while still remaining clear. It allows you to see the eyes on a bug or the tiniest veins in the petal of a flower. Many of the photographers I follow on Flickr take macro photos, and if you do a search for just the word macro, you’ll see the tiny, up-close world I’m talking about.
Maybe it’s the peace that comes with focus required to see things that closely, or maybe I just like observation of detail, but I know it’s a stark contrast to what attracts many others. While I linger to see more things more closely, the world seems to want a super fast view of things from a distance. Commercial advertising on television flashes an array of images at you. Sentences are shortened to fewer words (got milk), and words are shortened to fewer letters or abbreviations (lol). And, no, I’m not laughing in that last line, but it’s an acronym I figure most people know. If you don’t, it stands for “laughing out loud.”
So, I got a new Twitter follower tonight that posts things in micro, which makes sense because Twitter is considered a “micro blog.” He writes micro poetry and micro fiction, and it’s actually quite entertaining. You all know that I’m a long-winded writer, so it might not hurt for me to learn how to say a few things in micro, but I’ll work on that later.
Anyway, this whole micro versus macro thing made me think about the still, small voice of God. Is that considered micro because the Bible calls it small? I don’t know what the writer or his scribe actually meant there, but I consider it more macro than micro. It’s not the fact that it’s small that matters, it that requires closer examination. Just like you have to tune out all the noise in order to hear a person whisper, you must tune out the cacophony of spiritual noise to tune into the voice of Yahveh.
I think we all get the idea that during the days of creation, God’s voice rang out like thunder and made a demand for the world to jump into being. I like the power behind that too, but what if He simply and quietly whispered in a still, small voice? What if that’s all He had to do because there wasn’t a bunch of noise for Him to have to speak over then? So, maybe we were created in quiet peacefulness, and maybe that’s why those of us who seek our Creator seek that peace as a blessing.
I think this new drive of people to see and hear things loud and fast coincides with the distance this world has from The God of Creation. Seeing His beginnings takes time, and understanding them takes even more time. Salvation is not a micro event either. The closer we examine Calvary, the more we realize what Yeshua did for us, and the more we fall in love with Him.
Time is our gift from God to learn whatever we need to make an informed decision about our eternity. We should fill our moments with as much of God as we can, bringing ourselves closer and closer to Him in the process. We can write micro fiction and micro poetry, and we can post micro blogs, but let God and His word be magnified and not diminished in our lives. Amen.
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ApologetiX’s Apologetics
If you’ve read very many of my posts, you’ve probably come across at least one with a video from the group, ApologetiX. Today, I’m going to share with you why I like them so much, and I’m going to share their plea for support and prayers.
First, for those who don’t know, this group of musicians, singers, and writers is a multi-talented band that has been declared a cross between Billy Graham and Weird Al Yankovic. They take songs from different generations and styles, and they change the lyrics to those which uplift Christ. They do their best to imitate the original songs in music and vocals to the extent that you often have to listen carefully to hear the lyric change before you realize it’s a parody.
The lead singer, J. Jackson, has fantastic talent and ability in being able to imitate a variety of voices and vocal styles. He blends those with a touch of humor while trying to write the new lyrics to rhyme with the original ones, so the crossover is smooth and harder to detect. If you attend a concert, you’ll get to see him in a variety of costumes, and he puts on a great performance. But, he doesn’t end with the musical show. An audience of many who would never attend a traditional church will be entertained, but they will also hear some strong words of God both in the songs and after. J shares his personal testimony, encourages people to give God Almighty a chance in their own lives, and then offers an altar call.
I will tell you that I am not normally fan-type of person (dedicated follower), but when I can see sincerity and love for God in action, I can get behind the ministry that presents it. I feel this way about ApologetiX. I love the strong biblical messages in their songs, including the liberal use of Scripture verse locations. I love that each set of lyrics also comes with a history on the writing of the song. If you check their music page, you can click on the lyrics for songs in the left column. In the window that pops up, you’ll see both the lyrics and story behind the song’s writing. By the way, you can also listen to the mp3 music from that page for free if you are a member of the fan club.
From the home page, you’ll also see the recent news and a few past stories. This is where you will see the updates on music, but you’ll also get a glimpse of the heart of the band. If you want to know even more of their hearts, become a fan club member and agree to receive their newsletter. Within a variety of their pages and newsletters, I have become aware of some of the band’s financial needs, so without any prompting from them, I just want to share some ways you can help. Before I do, I just want to share that I have seen them go through years of performances and CDs, and they are always straightforward and honest. If there were ever a group to support, I would wholeheartedly recommend this group who has faced many challenges yet will stop and help stranded motorists as they travel from one concert to another.
So, below are a few links that you can use to either purchase their products or support them in other ways. They use PayPal for a pay portal, so it’s safe and convenient–especially if you’re already a PayPal user.
- Get free downloads for any donation amount at http://apologetix.com/store/store.php#MustSeemSilly
- If you want to donate online, read the how-to page at http://www.apologetix.com/news/news-details.php?news_id=2696 where you will also find a donation link.
- More downloads for donation at http://www.apologetix.com/news/news-details.php?news_id=2706
- Limited time Buy One CD Get One Free Offer at http://www.apologetix.com/news/news-details.php?news_id=2774
- Instant download of their songbook with lyrics for every song from 1993 to 2013 in an interactive PDF for $20 at http://www.apologetix.com/store/store.php#songbook
- Tis the season to get The 12 Downloads of Christmas for $8 at http://www.apologetix.com/store/store.php#christmas
- And a letter from a fan that sums up much of what I feel for the group and explains why I would dedicate a full blog post to their support… http://www.apologetix.com/news/news-details.php?news_id=2782
If nothing else, please keep this band and their families in your prayers. They are a ministry like any other, and serving God while spreading the good news is their primary purpose. You can buy their music from places like Amazon (ask me for links and I’ll donate any commission to them) and iTunes, but I’m guessing they get a bit more by purchasing directly from their website. Whatever you do for them, do as unto the Lord, and may God bless you for blessing His children. In the meantime, enjoy the history of their band in the top video and one of the first of their songs I ever heard (Play that Funny Music Right Boy) below…
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Pray Now, It’s A Lost Art
Prayer, Conversations With God by Flickr User Evan Courtney, CC License = Attribution
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There’s nothing like fellowship with like-minded Christian friends. In fellowship tonight, we talked about what it means to have a real relationship with The Lord. Just as I was mentioning that all real relationships involve some heartbreak, my friend Debbie was thinking in her mind about the times she’s been on her face weeping before God. We talked about how that happens, not because we are burdened or crying out for some kind of favor, but because of the brokenness we sometimes feel in God’s presence. When our flesh gets in the same room with the living God, we can break under the awesomeness of His love, and that’s just how it should be.
In a real relationship between real people, we have ups and downs, hard days and easy days, good times and not-so-good times. We have days where we feel so close that we almost feel like we’re actually one in body and mind. We also have days where we feel so distant from each other that we may wonder if the other person knows us at all. We share in all these times because we have made a commitment to be there no matter what, and we will usually find that upon reflection, we’re glad for that commitment. After all the hours, days, weeks and years, those who are truly in love will say it has been worth it all.
Well, it’s the same with God. We have ups and downs, hard days and easy ones, good times and bad times. We have days where we sense that God is walking right alongside us every step of the way, and we have days where, like King David said, it seems the heavens are brassed over. If we truly love God, we will make it through all these times because we are committed to Him just as we are to the humans to whom we have pledged our love.
In the relationship business, commitment is the key to keeping things together, and communication is the key to keeping them together in a pleasant way. With our spouses, and even with our friends, we don’t grow closer by being distant from each other. We fellowship, we share our dreams and hopes, we share our stumbling blocks, and we do our best to help each other walk through both valleys and mountain top events. We always try to talk to each other before we make judgment calls because we give the benefit of the doubt as we trust our partner or friend will do for us.
So, why don’t we do the same thing for God? With God, we often make rush judgments. It’s a blessing. It’s a curse. It’s a punishment. It’s a lesson. It could be any of those things, or it could just be life, but we can’t really know unless we ask God what He thinks. But, if we are not in the habit of talking with God, we may not know His voice as well as we should when it comes time to listen. His word promises that His sheep know His voice and listen, but why does a sheep know its shepherd’s voice? It knows the voice it hears on a regular basis. Here’s how The Message Bible states it in John 10:1-5…
“Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”
See, it’s all about being familiar with God’s voice. To do that, we must have communication with Him. We must pray, and we must listen. We must read His word to see what He tells us from there. When we worship Him, we may hear His voice even better because He inhabits the praises of His people. Prayer is not about rubbing the magic lamp just because we need God’s assistance (though He is there for us and willing to be our very present help in times of trouble), it’s conversation. It’s our time to draw nearer to Him, to get to know Him better, and just to spend time in His presence. As the ApologetiX song in the video below says, “Pray now, it’s a lost art….God is listening, you know.”
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Walk A Mile in My Shoes, Lord
In Mom’s Shoes by Flickr User Impulses, CC License = Attribution, Noncommercial, No Derivative Works
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Walk a mile in my shoes, Lord, Then walk another mile or two. Order my steps and show me the way To do what You’d have me to do. Lead me and guide me, walkin’ right here beside me, So I can be more like You. Walk a mile in my shoes, Lord, Then keep walkin’ my whole life through.
Those are the lyrics to a chorus I wrote once while having a conversation with God about His understanding of my life’s trials. They began with the words, “Put yourself in my shoes, Lord,” but I plan to move those words to the verse when I fully develop the song.
I think most of us wonder whether anyone else understands some of what we go through. And even those of us who love God with all our hearts may sometimes wonder if He truly understands. I think poems like the popular Footprints in the Sand come for those kinds of wonderings. And, since there is nothing new under the sun, I would guess people have been turning to God with that question for many centuries.
We can know that God does understand by the fact that He did, in fact, walk miles in human shoes. John 1:1-18 begins and ends with statements that declare Yeshua as both with God and God; both Unique Son and God Himself. Yeshua told His disciples that if they had seen Him, they had also seen The Father. And the verse that convinced me that God was not a child abuser but did love me enough to lay down His own life for me–the greatest love of all, is in John 10:30. Here, Yeshua declares, “I and my Father are one.”
Even with these truths, though, we may wonder if God could possibly understand what it’s like to live in our particular shoes. We look at His life and think maybe we could endure if we were Him. Sure, we could be homeless and sleep on a stone pillow, right? But thinking that was the only way He suffered before Calvary is like Bruce Almighty thinking he had too much to do with being responsible for the prayers of only three city blocks. We haven’t worn His shoes to know His times of rejection and sorrow, like when He looked over Jerusalem and wept for her past and her future. In Matthew 23:37 (NLT) we read…
“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me.”
How often, I wonder, has He been there to walk in our shoes, and we haven’t let Him. I speak this for myself as much as anyone. I need to be reminded sometimes that it’s not my job to sit on the throne, and I’m not in control of everything. Still, even as I let go and let God be God and fix things in His own way, I want to know that He understands. And when I slow down and read His word, I find encouragements like the following…
- This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. (Hebrews 4:15 NLT)
- Give all your worries and cares to God, for he cares about you. (1 Peter 5:7 NLT)
- “What is the price of five sparrows—two copper coins? Yet God does not forget a single one of them. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows.” (Luke 12:6-7 NLT)
With understanding that God does care about me personally, and trust that He will lead in the right direction, I can sing from my heart, “Walk a mile in my shoes, Lord, then keep walkin’ my whole life through.” I hope you can too.
P.S. Just for a little encouragement, here’s a video of the song Give Them All to Jesus…
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Perilous Times Are Here
Stick Figure in Peril by Flickr User Kenneth Kiffer Fong, CC License = Attribution, Noncommercial
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Because peril is a serious subject, let me start out with some lighter fare. The image above is from a Flickr group called Stick Figures in Peril. People post images of warning signs, and then group members comment on them. For example, on the above image, someone wrote, “Skipping like a girl will get you shot.” It’s a fun group since some of the warning signs are not exactly evident, especially if they’re in languages other than English. Plus, many of the stick figure warnings look less like people, so they will not have gender or age issues, and the comments often make fun of the figures themselves. For example, many will say something like, “Don’t do this, or you’ll end up with a detached head and no hands.” The older images have more comments of course.
As for the serious subject, we have this warning in 2 Timothy 3:1 (KJV): “This know also, that in the last days perilous times shall come.” In other Bible versions, the words used instead of perilous include hard, grievous, terrible, distressing, difficult, terrifying, dangerous and trying. Some versions are more detailed and give other descriptions. They say there will be times of stress, much trouble, times of difficulty, and violent periods of time. In The Living Bible (TLB), Paul speaks to Timothy this way…
You may as well know this too, Timothy, that in the last days it is going to be very difficult to be a Christian.
And so it will be, and so it is, but what kinds of peril do we most often hear reported or complained about these days? Stepping away from what the Bible calls “perilous” for a moment, let’s think about some troublesome times I’ve heard about just in my lifetime. My grandfather worked three part-time jobs before he came into a career. It was difficult to find full-time work, and even with all the jobs he put in, it was hard for him to feed his family. His family of five shared a small travel trailer on a lot, and their most frequent meal was pinto beans and fried potatoes. (Those years did teach my grandma how to make the best beans and potatoes though, hence my strong desire for those foods now.)
Anyway, those were truly difficult times, but my grandparents persevered until they were able to buy a home. Once they both has jobs, times got much easier for them. They went from a hand-dug pool to a professional pool, and eventually they got a retirement home with riverfront property. But even when times were better, they were frugal and thrifty about most things, like only using the pot belly stove for heat while everyone was awake. I lived with them for some of those days, and only using upstairs heat meant my downstairs bedroom was really cold, but it also meant a few more times out to eat too.
When people complain about being poor in today’s society, it usually means they can’t afford a smart phone with an unlimited plan, a flat screen television, and premium cable. They feel left out if they don’t have a computer and high-speed Internet. Oh, and don’t even think of telling them to be satisfied if they don’t have steak for dinner and a refrigerator full of 2-liters. Where my mom and her siblings would’ve been grateful for hot dogs to go with their beans and potatoes, people are selling their food stamps for cigarettes and then griping if they run out of soda. I’m telling the truth here. And I’m not saying everyone should have to deal with eating from food banks where you get mostly canned mixed vegetables (I still think Veg-All is disgusting) and off-brand mac and cheese. I’m just saying that people complain when they could have it much worse. They could have to work for a living and still struggle for beans and potatoes.
Now, though, let me tell you what the Bible calls perilous times. I’ll share 2 Timothy 3:1-5 from The Message Bible…
Don’t be naive. There are difficult times ahead. As the end approaches, people are going to be self-absorbed, money-hungry, self-promoting, stuck-up, profane, contemptuous of parents, crude, coarse, dog-eat-dog, unbending, slanderers, impulsively wild, savage, cynical, treacherous, ruthless, bloated windbags, addicted to lust, and allergic to God. They’ll make a show of religion, but behind the scenes they’re animals. Stay clear of these people.
The KJV Bible lists the last of verse 4 and first of verse 5 like this…
“…lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof.”
And doesn’t that explain perfectly why we are where we are in the last days? The real power of God can change everything. Religion is a form of godliness and only changes some things. Ethereal power (angels, miracles, etc.) have their place, but that’s still not the power people deny. The power too many of us are missing now is truth and balance; trusting that God is on His throne, in control, and absolutely knows best even when we don’t understand. We put too many things in our own thoughts and understanding, so we end up with statistics like those shown in a recent article where 63% of active Christians think sex outside of marriage is fine. The article calls them “sexual atheists” and makes very good points.
Yes, perilous times are here in so many ways, but if you know Yahveh as your Lord and Savior, you know from His word that none of this comes as a surprise to Him. He is the same yesterday, today, and forever, and is just as able to deliver us from these end times as He was to deliver Israel from her enemies of old. He can and will govern our lives and minds if we let Him. We have the power of His Holy Spirit to carry us through. His wisdom from Proverbs 3:5-6 (Amplified Bible) gives us a perfect promise…
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.
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In The Beginning, God…
The Beginning of Time by Flickr User Trey Ratcliff aka Stuck In Customs, CC License = Attribution, Noncommercial, Share Alike
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First, God. Then, God created. That’s the necessary order for the best possible world because without God and His wisdom, creation would be soulless. But God didn’t want soulless creatures that operated like programmed robots, so He created man in His own image. Like God, we have a soul, a spirit, and a body. As it says in Colossians 2:9, For in Christ lives all the fullness of God in a human body. And because we are like Him, we can communicate with Him even from our human bodies while living in this temporary world.
Somehow though, today’s world has gotten wrapped up in the pursuit of knowledge instead of operating from the soul God gave us. But, if knowledge and thinking were enough for a good life, we would have no problem sharing our population with androids, and men would not try so desperately to humanize artificial intelligence. We know from the soul God gave us that life requires more, yet we keep trying to shut out that voice of reason as if what brings pleasure in the flesh should have priority. And even when we conquer the flesh, we often prioritize thoughts and feelings over the wisdom of God’s Spirit.
So, here I sit, working on my 402nd post for this blog and desperately wanting to make sure that I write from the leading of God’s Holy Spirit more than my own thoughts and ideas. At the same time, I must trust that because my creativity is also in God’s image, my ideas can come from Him too. I don’t write for readers nearly as much as wanting to write out of obedience and leaving readers in God’s hands. I guess that’s why I might be something of a perfectionist when I write.
Torah season has started again, but I’m not going to do daily updates on portions. I will, however, post a link to the weekly portion in The Complete Jewish Bible at BibleGateway.com for those who want to follow the annual reading schedule. I actually got a week behind, so you can read the full first week’s portion as part of today’s Shabbat (Sabbath) before sundown on Saturday, October 25th. That portion is Genesis 1:1 through Genesis 6:8. The divisions are written in the CJB, and there is a page with the divided readings and links available at Hebcal.com. The name links to the first portion with a list of links to all other portions.
Another great place to learn about the Torah and Hebrew roots of the Christian faith is Hebrew4Christians.com. Save the following links for your year of reading Genesis through Deuteronomy…
Now, speaking of current reading, for this week, the portion is called “Noah” in English and is Genesis 6:9 through Genesis 11:32. With the seven divisions, this can be seen at http://www.hebcal.com/sedrot/noach. And with all that information, I’d say my readers have a chance at a good beginning for their Torah year. I hope you will join me and my husband this year, and please stop in now and then to tell me what you’re getting out of the readings for yourself and your family.
In closing for the day, I want to say that it is because of God’s original plans and designs at the beginning that we get the new beginnings we experience each day. I believe His plans were to make humans in His image for good communications and interactions with Himself, but we sought flesh and soul over His Spirit. Still, even though we pushed Him behind the stuff we have too often made more important than Him, He comes in with mercies that are new every morning. It’s hard to imagine being loved so much that all we have to do is earnestly desire Him and He’s there with open arms no matter what came before, but that’s the truth. And that truth is shown beautifully in the song He Was There All the Time, so enjoy this video. View it at YouTube to find the lyrics in the video description section…
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Sometimes, I Need to Play Pollyanna
Sometimes I need to play Pollyanna and to find the good in every situation. It’s not a matter of simple desire, it’s a matter of survival. As a deep feeler, when an abundance of negativity surrounds my days and weeks, I just need to play the glad game. If you haven’t seen the movie or heard the story, click the video above for a clip about Pollyanna’s game. It was something her father taught her before he passed away, and it helped her survive the tragedy of his loss. It wasn’t well-accepted by her bitter aunt and the employees who inevitably picked up on the bitterness that riches could never fix.
Since I became a follower of Yeshua, my glad game is a little different from Pollyanna’s. I still try to find something to be glad about in situations that would otherwise make me sad, but I try to find that reason in Scripture or in a promise from God. Maybe I’ll remind myself that I can do all things through Christ who strengthens me. Or, maybe I’ll just think about how grateful I am to know that Yeshua will never leave or forsake me, so whatever I go through, I will never be alone.
I think King David played the glad game too because he said things like…
- I will be glad and rejoice in You; I will sing praise to Your name, O Most High. (Psalm 9:2 NKJV)
- I will be glad and rejoice in Your mercy, For You have considered my trouble. (Psalm 31:7a NKJV)
- Be glad in the Lord and rejoice, you righteous; And shout for joy, all you upright in heart! (Psalm 32:11 NKJV)
- Make me hear joy and gladness, That the bones You have broken may rejoice. (Psalm 51:8 NKJV)
- The righteous shall be glad in the Lord, and trust in Him. And all the upright in heart shall glory. (Psalm 64:10 NKJV)
- But let the righteous be glad; Let them rejoice before God; Yes, let them rejoice exceedingly. (Psalm 68:3 NKJV)
- Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! (Psalm 90:14 NKJV)
- Let the heavens rejoice, and let the earth be glad; Let the sea roar, and all its fullness. (Psalm 96:11 NKJV)
- This is the day the Lord has made; We will rejoice and be glad in it. (Psalm 118:24 NKJV)
- The Lord has done great things for us, And we are glad. (Psalm 126:3 NKJV)
Maybe believers should just call it The King David Game when we look for reasons to praise God because it sure looks like he had a handle on the idea of being glad in God no matter what. He even wanted his broken bones to rejoice.
The hardest part of playing Pollyanna is when we face tougher and tougher circumstances that threaten to make it impossible to find something good. My personal version of the game is in my challenge at my website, For One Soul. But, even having this message, it’s not always easy. There have been times in my life that were so hard, even my husband said, “And don’t tell me it might be for one soul because I don’t want to hear that now.” King David talks about feeling like the heavens were brassed over and about watering his couch with tears. There are days when all the encouragement in the world doesn’t feel like it’s enough.
A problem that can arise while playing Pollyanna is when it becomes difficult to accept negative truths. We may try to believe the best about someone when they have clearly crossed a line into darkness or deceit. Or, we may tell people that something is okay when it’s not just because we don’t want to hurt their feelings. Me, I only want to give five-star (or whatever is the best) reviews on things because that’s what I hope to get, but that’s not reality. Only God is good enough to always get a top rating every time. But, if I give top ratings to everyone, then people may even have a hard time believing me when I uplift God as best of all.
So, let’s go ahead and play Pollyanna when we need to balance the darkness and pain around us. Find a reason to play the glad game and to rejoice in God, maybe even by looking for where God will make things work for one soul. But, let’s also keep it honest. It’s a lie to say we are whole when we are broken, but it’s the truth to say we are whole in God because we know He is the Potter who will repair us. It’s the truth to say life is hard, but God is good. And when it gets really tough, we can remind ourselves that what we go through here are light and temporary afflictions. Paul even tells us in Romans 8:18 (NKJV)…
“For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”
With that promise, I think all of us can get away with playing Pollyanna’s glad game a little bit more often. HalleluYah!
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Do You Really Know Your Creator?
God’s Handiwork by Flickr User listentothemountains, CC License = Attribution, Noncommercial, Share Alike
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God is God and we are not. That’s step one. Psalm 46:10, as in the above image, reminds us from The Amplified Bible…
Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
I know He knows me far better than I can ever know Him this side of Heaven, and yet I have a desire to know Him more deeply every day. He is more than just an idea to me, and He’s more than just what I read in Scripture. It’s difficult for me to express the depth of my heart for Yahveh Almighty. I guess it’s a little like trying to tell you about the love I have for my husband. I mean, I can try, but no matter what I say, I can’t convince you to love him the same way I do. I hope that, if you are in love with someone, there’s nothing I can say that would make you feel more love for my mate than for your own. And, if you are in love with God, I hope there’s nothing that anyone can present that would make you love anything more than Him.
I think, above all else that God is looking for in us, it is a sincere heart. If we sincerely love Him, we will automatically be faithful to Him. If we are faithful to Him, we will automatically want to please Him and do what He desires by obeying His commands. It won’t be about trying to be perfect for the sake of some kind of reward. It will be about trying to be as close to perfect as we can get simply because we don’t want to hurt the One we love.
There are many who try to tell us who God is, or what God is, or what God wants from us, but can they really tell us those things? Each of us is different. God is able to become exactly what each of us needs, so if I tell you the attributes He has revealed to draw my heart to Him, it may mean nothing to you. If I battle fear, and God comes in showing Himself to me as the victor over my fears, that will mean everything to me. But, it will mean nothing to confident people who need to know God as a source of gentleness and compassion because their confidence has been built on hardening themselves against pain.
I’ve talked before about the group of young church girls whose behaviors were lacking in godliness. A deacon of the church tried to correct the bad behaviors. They answered him a bit indignantly with the oft-repeated line, “God knows our hearts.” In essence, they told the deacon to mind his own business because if God knew their hearts, nothing else mattered. However, the deacon was undaunted and asked them a question that I hope has come back to them as often as it has come to me. He answered their prideful attitude with, “Yes, but do you know God’s heart.”
In Romans 11:33 (in the Holman Christian Standard Bible) we read…
Oh, the depth of the riches
both of the wisdom and the knowledge of God!
How unsearchable His judgments
and untraceable His ways!
That’s not an excuse to say He is too hard to get to know. It’s an invitation to get to know Him in a more personal way. His word promises us that if we seek and search for Him with our whole hearts, we will find Him. We can’t judge by what someone else says God is (or isn’t) to them. We can’t base Him on written word alone because we need the guidance of His Holy Spirit for understanding. If we want to know our Creator, we must shut out all the other voices and words and seek Him for ourselves.
The people of the community of Israel saw God from a distance, and they saw smoke and fire. The priests saw Him from a closer place, and they saw feet that stood on a sea of glass. Moses went into the holiest place, and up on the mountain, and he saw the face of a Friend. Do you know your Creator as your Friend? If so, leave a comment. If not, keep on seeking and push into the holy place beyond the veil of your flesh. When you meet Him there, you’ll find a friend–and you’ll never want to leave Him.
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It’s Freedom of Speech Week!
Speech Balloon by Flickr User Marc Wathieu, CC License = Attribution, Noncommercial
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Guess what? I know, I already gave the answer in the title. October 20-26th, 2014, is Freedom of Speech Week. Apparently, this is something to celebrate every 3rd week in October. And yet, the news is telling me that there’s a mayor in Texas who is demanding copies of speeches any pastors make to verify that what they say won’t offend anyone. So, maybe the freedom of speech thing only works if what you speak is not offensive? Well, obviously that can’t be the criteria since offensiveness is subjective and based on the thoughts and feelings of whomever listens.
See, the idea of never offending anyone is pure fantasy, as is the idea of never being offended. I want to be allowed the freedom to speak from my heart, so I know that will require my allowing others to speak from their hearts. But I also realize how often that freedom will be abused as long as we live in a world governed by men and not by God. What I share as life and truth from God’s word can be received as offensive criticism by those with no intention of bending to God’s will. To pay back those perceived offenses, men will claim they are harmed and demand news laws to protect them from such harms. The laws then start chipping away at the foundations of our freedoms.
The other side of the coin can be equally severe. Did you know that child porn was at one time covered under freedom of speech and freedom of press laws? I was in my first semester of college when I learned of that, and all I knew to do then was to pray.
So, if I want to be free to speak words from the Holy Bible, does that mean I must give people the right to parade disgusting images in front of my family? It would seem so with all that is becoming uncensored even in “prime time” television. Little kids now have to see displays of homosexuality, feminine products well before they understand such things, and commercials about drugs for herpes. I don’t know if the scantily clad underwear commercials are in family hour time slots or not, but I know I don’t like them paraded in front of my husband either.
Even though I don’t want all that stuff shared as freely as it is, I would probably be a little more understanding if there was some balance. A channel owned by the once family-friendly Disney company (ABC) puts out a disclaimer before showing The 700 Club, but they don’t put out a disclaimer before displaying language, witchcraft, sexuality, etc. Why not? Because they don’t care if they offend people with the ungodly stuff? Or just because we, as Christians, try so hard to be “harmless as doves” that they know we are not as apt to march in protest or hire an attorney to file a civil lawsuit? As frustrating as the imbalance is, I’m thankful that we can at least still see the programming.
We may not be able to control how others will react to our words, but we can do our best to line up everything we say an do in our own lives to the written word of God. That said, I decided to look up some Bible Scriptures on speaking, and I found some interesting instructions in the 10th chapter of the book of Matthew. Compare the following two Scriptures…
Matthew 10:27 (NKJV) (Yeshua speaking) “Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops.”
Matthew 10:19-20 (NKJV) Yeshua had more words for them. “But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you.“
Matthew 10:16 (NKJV) Yeshua gave the disciples a warning. “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves.“
I know I have the verses reverse of how you would read them, but it was reading them in this context that showed me something. God wants us to shout His words from the roof tops. We first need the confidence that no matter what men say about God’s word being offensive, it is His will for us to share it. But, confidence alone is not enough. what we share, when, and with whom we share it must all be led by God’s Holy Spirit.
Just because God anoints us, and we are truly wise and harmless, we have no guarantee that we won’t be delivered to uncomfortable situations or face false accusations of offense. After all, we are still carrying these words of life into a world of wolves that desire darkness and death and that despise the Light. Don’t give up, though. If Christ has set you free, you are free indeed, and you can celebrate that freedom with Him…especially since it’s “Freedom of Speech Week.”
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Out of Thin Air
Pike’s Peak 14,110 Feet by Flickr User carfull…Cowboy State-r, CC License = Attribution, Noncommercial, No Derivative Works
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Tonight, I’m digging out an old article from 2004 and revamping it for my blog. I hope you enjoy the devotion.
From John 4:24, New King James Version, we read…God is Spirit, and those who worship Him must worship in spirit and truth.
I was on edge during the entire drive. No: Really! The car was much closer to the edge of that winding mountain road than I was comfortable with. So, all the way up to Pike’s Peak, the highest mountain in Colorado, I rode with white knuckles and my fingers gripping the edge of my seat. I’ve never liked being in a car on a mountain road because the edge always seems closer than I want it to, and I worry about someone coming down and both vehicles not being able to fit.
As we neared the peak, I began to feel increasingly irritable. It became almost uncontrollable and totally unlike my normal personality. Nevertheless, when we reached the summit, my bad attitude was temporarily diverted by something I found to be quite odd. I noticed that, for some reason, all the trees were suddenly gone, but I didn’t ask anyone why. I just walked around and tried to get some peace in my spirit while enjoying the scenery, including the rock with the words of America The Beautiful etched into it. Apparently, the writer, Katharine Lee Bates, penned the lyrics after a visit there.
I looked across the span of mountain peaks and valleys below us. There seemed to be a distinct point where the tree growth stopped. It was as if they had all hit an invisible barrier. I guessed that maybe it was just too cold when it got that high up, and I went into the gift shop to warm myself. I worked on making the visit enjoyable, and I felt better in the gift shop, but I still wanted to get back down off that mountain.
As we twisted and turned along the same mountain road on the way down, I spoke up right when we started seeing trees again. I questioned why the trees just quit growing, and though I didn’t share it, I noticed I was starting to feel a little bit better. I guessed it was just because we were finally headed back to civilization. Anyway, brother-in-law who was driving answered my wonderings about the trees. He told me they were gone because we had passed the “timberline” or “tree line,” the elevation at which the oxygen level was too thin for any significant growth.
Now the mental wheels began to turn faster than the car’s wheels. I could see a spiritual parallel to this physical timberline. I looked down into the valleys and noticed that the greatest growth seemed to happen closer to the bottoms of the mountains than at their tops. Click. The wheels began to lock into place. Maybe the “mountaintop experiences” we so often desired of God were elusive for a reason. Maybe where I thought I would find more God–up high–was actually a parallel to the thinner atmosphere and He just didn’t “hang out” up there as much as I’d imagined.
By the time we got halfway down the mountain and stopped to visit another gift shop, I was feeling worlds better, and I found out why. Lower levels of oxygen can cause hypoxia and what is called Altitude Sickness. At that time, I still had undiagnosed and untreated sleep apnea, so I’m certain that didn’t help any either.
Anyway, since God is a Spirit, and Scripture says (in Job 34:14-15) that He is the breath of all mankind, He is basically our oxygen. With or without sleep apnea, all of us need to be where there is more oxygen because the better we breathe, the better we feel. This is true both physically and spiritually. As I processed all this new information, I also realized that the valleys not only had more oxygen, they had more warmth. Both of these are important factors of God’s presence. In addition to the fact that more oxygen creates more growth, more growth creates more oxygen–just as growing Christians produce more of the presence of God.
It is in the valleys, more than on the mountaintops, where we will find God producing more growth–and growth producing more of God’s presence in our lives. It’s no wonder King David was able to declare, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me“. Yes, I was glad to get back down from that mountain, but I will always cherish the experience and what I learned from it. Isn’t it amazing what God can help us pull out of thin air?
Enjoy this video of As the Mountains are Around Jerusalem by the group Lamb…
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Halloween Sweets; Trick or Treat?
Candy, Candy, and more Candy by Flickr User kristymp, CC License = Attribution, No Derivative Works
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It’s almost that time again. Kids of all ages dress like pirates and ghosts to hunt for sweet treasures and scare up tasty treats. As a child, I loved the dress up, and of course, I loved all the candy. Don’t most of us? We’ve got pictures of ourselves or our children with frosting face from one-year birthday cakes and chocolate noses from first Halloweens and Easters. It all seems so fun and harmless until things like diabetes and obesity become the later-in-life prices for childhood indulgences.
So often, it seems we think that because we don’t see an immediate result to a particular behavior, we don’t think the consequence will truly matter. We don’t end up with a sugar imbalance from just one sweet holiday, or even our first few years of them. (Read the article linked under the word “sugar” for some great insight.) But, thinking we have to see instant results is its own kind of trick. We don’t grow a tree the day after we plant a seed either. Years of excuses to indulge in Christmas candy and birthday cake come to haunt so many of us, and even then, the cravings are so strong that it just seems impossible to switch from suckers to celery. After many doses of sugary treats, we have developed a sweet tooth.
So, what do you think Adam and Eve would tell us now when it comes to our wonderings about tricks and treats? I’m guessing they looked at the Tree of Knowledge as harmlessly as a young mother looks at a chocolate bunny filled with high fructose corn syrup. It’s only one bite. What could it hurt? It grows wild. It’s all natural. There was no warning label on the trunk to say, “If you partake of this fruit, you will end up with a sin tooth.” But that’s exactly what happened, and it spread throughout generations up to where we are today.
Our garden couple did realize something had changed almost immediately, but instead of being humble and repenting for their behaviors, their “sin tooth” had already begun to take hold of them. They began tossing around blame like it would undo what they had just done. They blamed each other, they blamed the enemy, and eventually they even blamed God Himself. (The woman “You gave me” fed it to me.)
Adam and Eve didn’t realize what would happen as a result of their indulgence in either the sin or the excuses for it. They couldn’t see a future outside the garden. The death they inherited with their actions took longer then than it does now, but it started none-the-less. Maybe it wasn’t even the fruit or the revelation of good and evil that brought that death, but the craving for sin that it set up in them. Maybe it was just being outside of a place where they could walk with God daily and learn His wisdom and will for their lives. Maybe there is something that grew outside the garden that negatively affects mankind, and all of us who live and eat from the earth consume it to our detriment.
We still don’t really know what brought death to Adam and Eve. We don’t know exactly how much sugar or which of the other additives in the candy we consume can bring physical suffering to kids as they age. We do know that listening to God would have yielded better results, and we do know that listening to some common sense about health will result in kids growing into healthier adults. I’m certainly not condemning others since I have done my share of “spoiling” kids I’ve cared for in my life. But, what if I hadn’t done that? Would some of them be less apt to be depressed or crave alcohol now? What if my caregivers had taught me to love fresh veggies instead of candy? Would I have less trouble with cravings that lead to weight gain? (A sugar fast has led me to cut down on sugar recently, and I’m already feeling better for it.)
If you are in the place to feed or teach a child, I would ask you not to feed or teach in ways that would create either a sweet tooth or a sin tooth. Fill them with praises of The Creator instead of praises of His creations. Guide them a desire for God’s wisdom more than for man’s knowledge. And, teach them to like the good stuff in flesh and spirit before they have grown up enough to indulge in too much of the bad stuff in either. They may feel tricked more than treated now, but they’ll thank you for the treats of better health and a stronger spirit later.
O taste and see that the Lord is good. How happy is the man who trusts in Him! (Psalm 34:8 NLV)
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Inconceivably Inconceivable
A minister, a Boy Scout, and a scientist were the only passengers on a small plane. The pilot came running back to the cabin and explained that the plane was going to crash, and anyone who wanted to be saved would have to jump. “But,” he added, “there are only three parachutes and four people. I should have one of the parachutes because I have a wife and three small children. The rest of you will have to figure out what to do.” So, he grabbed a parachute and jumped. The scientist jumped up almost immediately and declared that he should have one of the parachutes because of his value to the world. He said, “I am the smartest man in the world and they all need me.” With that, he grabbed one and jumped. The minister turned to the Boy Scout with a sad smile. “Son,” he said, “you are young and have your whole life in front of you, and I have already lived a rich life. You take the remaining parachute, and I’ll go down with the plane.” Then the Boy Scout said, “It’s okay, Reverend; the smartest man in the world just jumped out with my backpack!”
Inconceivable! How can someone so smart make such a stupid decision, right? But people do it all the time. We’re told in John 1:4-5 (New King James Version)…
In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.
With the little bit of light it takes to illuminate darkness, it seems inconceivable that darkness would have any choice but to comprehend it. Of course, the word may also mean that darkness could not defeat it based on footnotes, but I can see evidence in this world that those in the dark have no understanding of The Light. To the contrary, we’re told in John 3:19 (The Complete Jewish Bible)…
Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked.
It’s not that they are in too much darkness, and it’s not that they are ignorant. They cannot blame being unable to see for their behaviors if they have been presented the truth and knowingly turned it away. There may be difficulty in finding God’s light, and The Light may seem a bit blinding to them when first introduced to eyes not used to it, but it can be done. There is difficulty in bringing sin into our lives. I coughed and hacked and choked when I tried my first cigarette, but I kept working at it until I didn’t. I desperately wanted to be accepted by the girls who introduced me to smoking, and at that point, I felt it worth the struggle.
Maybe it can be a struggle to get free from the bondage of sin, and maybe it will take some work to choke up the darkness we’ve swallowed before meeting God, but it’s worth it. It’s worth it because sin is bondage, and God is freedom. It’s worth it because sin is a lie, and God is Truth. It’s worth it because living in sin is like living in pitch blackness, but living with God is living in The Light. God offers so much light that the Psalmist said it this way in Psalm 139:11-12 (New Living Translation)…
I could ask the darkness to hide me
and the light around me to become night—
but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
If we introduce people to The Gospel, and they choose to remain in darkness, it is not because we have done an improper job of presenting The Light. As you can see from the Psalm, God can turn even darkness into light. No, instead it’s about people who choose to keep their eyes shut tightly against God’s light and hope to claim ignorance in the end. It’s inconceivable to them that their lies won’t work because they are in bondage to them. For those of us who know God and His abundant mercy and grace, we cannot imagine rejecting such love and wonder. To us, rejecting Yeshua and His salvation is inconceivably inconceivable.
Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. (Acts 17:30 NKJV)
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Living On Minimum Wage with God
Poverty Wage or Fair Payment by Flickr User Jez S, CC License = Attribution, Noncommercial, No Derivative Works
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Have you ever tried to live on minimum wage; or below? I have, and it wasn’t fun. Though I don’t have that much now, there was a time when I would have considered anyone who lived like me to be rich. I mean, I can actually go out to eat, and I can order a full meal. At one point of my life though, I couldn’t even think about going out to eat. Later, there was a time when a waitress dubbed me and my family “The Biscuit and Gravy Bunch” because that’s all we ever ordered. It was all we could afford, but it was worth it for the treat of going out and not having to cook or do dishes.
Until a person has had to live at those low levels, they may not realize the stress of such a lifestyle, and unfortunately, that means most who are making the laws have no understanding. But, for all of us who have had to combine multiple families under one roof to bring in enough pay to keep the rent and utilities paid, we know how hard it can be. If we could demand pay equal to the quantity and quality of work we put out, then only those who refuse to do their parts would suffer those low lifestyles. Even the Bible, in Proverbs 23:21, tells us that drowsiness will clothe a man with rags, but it’s sad when hard work can bring rags as well.
Still, there are some problems with the demands for increased wages. One of those problems is that people want an increase in wages even if there is no increase in work ethics or output. Many want to be paid more just for showing up simply because they want a more comfortable lifestyle. When I worked in Arizona, many jobs weren’t required to pay even minimum wage, so even though I worked hard, I lived on about $10 worth of groceries per week. It got me ramen noodles, macaroni and cheese, and lots of potatoes. It may not have been great, but at least I felt I had earned every bite I put in my mouth.
That demand for higher wages regardless of work slips into our spiritual lives as well. As the song says, “Everybody wants to go to Heaven, but nobody wants to die.” People don’t want to die to self either, but they want Heaven on earth with God meeting their every need even if they are not truly sold out to Him. Sometimes, He may give them some extras to draw them closer, but if they continually resist His discipline, He will back away. But does that mean people become lost just because they stop listening and obeying as they should?
It is not my place to judge the final place for our souls, but I can share what I feel based on Scripture. First, we must remember that God only disciplines those whom He loves. If we are hearing His voice and being told to change, we should be thankful for it. But, if instead of being thankful we become rebellious, then we can only blame ourselves for the troubles we suffer. Here’s how the New Living Testament speaks of those who refuse to listen to God’s wisdom in Proverbs 1:25-26; 28…
You ignored my advice
and rejected the correction I offered.
So I will laugh when you are in trouble!
I will mock you when disaster overtakes you—When they cry for help, I will not answer.
Though they anxiously search for me, they will not find me.
I know that may sound a bit harsh, but it’s just like good parents do when it comes to discipline. We don’t reinforce negative behaviors (like our child running into the street where she can get run over by a car) by rewarding them. God doesn’t either. But this is not about our salvation; this is about our works. Paul talks in 1 Corinthians 3:13-15 about our works (what we build on the foundation of Yeshua) being tried by fire and how that will affect our salvation. Here it is from the Easy to Read Version…
But the work that each person does will be clearly seen, because the Day will make it plain. That Day will appear with fire, and the fire will test everyone’s work. If the building they put on the foundation still stands, they will get their reward. But if their building is burned up, they will suffer loss. They will be saved, but it will be like someone escaping from a fire.
Truthfully, though, is that how we really want to live out our eternity? As someone who was just delivered from Hell fire? How is it we would fight against minimum wage here on earth but be satisfied with it for eternity? We have our name in The Lamb’s Book of Life by the price Yeshua paid on Calvary, but we are responsible for our deeds and the rewards they bring both here on earth and in eternity. God has a fair wage scale, and He is ready to shower us with blessings now and forever. When we can have a high salary and all the company benefits and perks, why should we be happy living on minimum wage with God?
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Tag, You’re It
Family Luggage Tags by Flickr User Gabe Taviano, CC License = Attribution, Noncommercial
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Lots of neat craft ideas in this one.
I never liked being it. I mean, I didn’t like not being it either because that meant having to run from it to keep from getting tagged. Still, there’s just something about the rejection of everyone running away from me that was just no fun. It’s okay though because I’m not writing about that kind of tag today. I’m writing about luggage tags.
Have you ever thought about all the things your luggage says about you? It tells the world whether you shop high-end stores or at department stores. If you’re like me, it tells the world you like bright colors. (My pink luggage with white paw prints always gets remarks from fellow travelers.) It tells if you pack light or heavy, and if it’s bulging at the seams, people will know you stuffed in as much as you could, as fast as you could. But even if your luggage itself said nothing about you, your luggage tags would do a lot of talking.
People are more careful now than they used to be when it comes to how much personal information they would put on a luggage tag. However, even without detailed addresses and phone numbers, the many tags on a piece of luggage give everything from the departing station or port to the traveler’s destination and stops along the way. An abundance of tags says the person is likely a frequent traveler, and some leave old stickers on bags to start conversations with others. The world is too big for most of us to see it all, so communing while we commute can be a great virtual travel experience.
So, what if the luggage of our lives came with tags? What would those tags say about us? Just like with real luggage, we probably keep most of our travels and personal information to ourselves. We don’t often want to admit to some of the locations where we’ve spent time unless we find others who have been there. Shared experiences can make us feel safe to tell the truth, which is why self-help groups can do so much good. Sometimes, though, we become willing to share the less glamorous places we’ve been because we hope our testimonies will help others to avoid those places.
Do you have places in your past that are not quite postcard-worthy? Liz Curtis Higgs has inspired and encouraged many women with her Bad Girls of the Bible series because she shares those travel stops that make many people cringe. When she speaks, she shares her own journey through dark places, and she uses her luggage tags, and those of biblical women, to give all of us more hope.
The only reason you might not want to share some of those old stopovers is if your destination hasn’t changed. Even then, sharing your journeys could help you come to a place of repentance when you’re ready. But, if you have changed your luggage tag to a destination of Heaven when your life on earth is finished, don’t be afraid to let others know that you weren’t always headed that way. Even as we walk a new highway, we may find ourselves broken down on the side of the road, and sharing our struggle can be like making a call for a tow truck. That’s one reason why God’s word tells us to confess our faults to each other. I love the way it’s worded in The Amplified Bible…
Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working].
As I’ve written posts on this blog, I’ve shared a few of the troublesome places I’ve visited because I can also share God’s mercy in bringing me beyond them. Most of them, I’ve shared in comments since some were a bit long for the post, but I will pretty much share all that God has delivered me from. If you want to know more, you just have to ask. The wages of sin is death, but through God, I have been able to change the destination on my luggage to “Eternal Life with Christ.” Now I want to know about you and your destinations–old and new–so, tag, you’re it.
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Wait Control
Wait for the Lord by Flickr User Charlotte90T, CC License = Attribution, Noncommercial, No Derivative Works
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Today, my husband asked me to wait on a decision that will affect our future, and my initial reaction was rejection. That doesn’t mean I won’t do it, but I don’t like to wait. And then I read my daily post by Chip Brogden of The School of Christ. His Infinite Supply daily newsletter usually has something in it that I need, and today was no exception. He talks about the disciples fishing without first consulting The Lord, and then obeying at His word and taking in a huge catch. In Chip’s devotion for October 12th, he asks, “Which would you rather have: a whole night of wasted effort on your own, or five minutes of abundance with the Lord?”
I don’t think many of us actually like to wait, but the truth is, life is more about waiting than anything else. When we’re little, we can’t wait to become a teenager, turn sweet 16, become an adult, and all the other steps of growing up. Throughout life, we get excited and can’t wait for things like birthdays, Christmas presents, and vacations. When it’s cold, we can’t wait for spring and summer. On hot summer days, we can’t wait for the cool breezes of fall. If we’re renters, we can’t wait to buy a house. If we have a mortgage, we can’t wait to pay off our house. Cradle to grave, I think more of our lives are spent waiting than just about anything else.
But waiting can be a good thing. It’s all in how we do it. If we actively wait with anticipation, we can find joy in our waiting. There’s a thrill in anticipation that is often better than the feelings we get when we receive the thing being anticipated. It’s like that hopeful place half way through a novel when you really start wondering how it’s going to end. If it’s a well-written work, we’d miss out if we just flipped to the end right then.
Waiting gives us the opportunity to dream and to plan. We can imagine how we would like things to go, and then can do whatever is in our power to push them in that direction. It’s a chance to view the virtual draft of our plans and see if things will actually work. Waiting can be a gift. The words of Psalm 5:3 (from the Amplified Bible) put it this way…
In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
That time for preparation is a gift that can save a lot of future heartbreak. It gives us time to know what we’re getting into, so we don’t blindly walk into something that turns out to be a huge mistake. The Message Bible describes Luke 14:28-30 this way…
Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: “He started something he couldn’t finish.”
Waiting doesn’t just mean standing around and doing nothing, so we don’t have to worry about being bored just because we should wait. Waiting can be a time of service as we walk humbly before God and seek His perfect will in our lives. I mean, think about what they call those people who bring food to your table at a restaurant: waiters and waitresses. They’re not just called that because they spend time waiting for you to place an order and then waiting for a cook to fix it. They offer plenty of service throughout your visit, and that service often makes the difference in whether you will return.
So, like we’re told in Luke 19:13, we should make use of what God gives us while we are here in this life until He returns for us or for all the earth. But, while we are making use of our lives, we need those moments where we stop and wait. We wait and pray. We wait for marching orders. We wait for a sign to move forward. Like the childhood game of Red Light, Green Light, we make sure we wait long enough to know it’s time to go, and then we watch carefully to know when it’s time to stop. The balance of knowing when and how to wait, and finding the joy of anticipation on the journey, can definitely be called “wait control.”
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A Desert Draft
Sinai Desert by Flickr User Vyacheslav Argenberg, CC License = Attribution
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Isn’t the desert beautiful where it touches the mountains? Even without any greenery, there is a certain beauty that belongs only to the desert. When I lived in the desert in Arizona, I loved to open the window at night and let in the cool breeze. The crisp, clean smell of desert air is just so fresh and energizing, it made me almost want to stay up all night to enjoy it. It was so much better than the overheated midday sunshine that made it hard to do anything but run for shade. That heat really made me wish for a draft. But that’s not the kind of draft we’re studying today.
With today’s reading from Numbers 1:1 through Numbers 1:19, we begin a new week and a new portion, Parashah 34 is titled in Hebrew B’midbar, and it means “In the Desert.” God is back for another meeting with Moses, this time in the tent of meeting in the Sinai Desert. He is looking for leadership, and He is instituting a draft of soldiers for His army. He tells Moses to do a census of the whole assembly of the people by clans and families. As part of the census, He wants the names of all those who are twenty and older and are subject to military service for Israel.
God tells Moses that Aaron is to help him do the census, and then He says that they should pick leaders from every tribe to help as well. If you click on the highlighted link above, you can read for yourself the breakdown of each of the tribes and the men God chose from each one to help with the task.
Those in the list to help with the counting were leaders in their families and leaders among the people. They were apparently more aware of their surroundings and their history since God was calling on them to give the genealogies of their tribes. They were to give Moses the names of those qualified to be soldiers, plus the totals of all the people. And Moses did exactly as God directed him.
We know from biblical history that Israel will fight in some pretty major conflicts, and we know that God gives them amazing victories–even up to our last century. When God knows there is a battle in our future, He prepares an army ahead of time to fight in His service when needed. We can tell from the signs of the times that there are some battles brewing now, so I’m certain God is already doing His own census as He looks for soldiers to stand up with Him in these last days.
The draft into God’s Army may not be the same as it was back there in the desert, but it is still important to be fit to be chosen to lift up God’s power and light in this dark world. We become fit for service to our King by confessing and forsaking sins that would hold us back from giving our all. Whatever our calling in Him, we must walk upright with integrity, maturity and strength in whatever we do. When God comes through to count those He can depend on, will you be among the numbers willing to sign up for His draft?
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It Is Finished!
Finished Work of the Cross by Flickr User Corrie Ten Boom Museum, CC License = Attribution, Noncommercial, No Derivative Works
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When we say something is finished, we may mean it is hopeless, or that we’re giving up. We can be finished with something before it is even complete. But when God says something is finished, it is all the way done, complete, finalized, and has nothing to be added to it. When Yeshua said these words on the cross, He was completing the task of paying the price of salvation for all who lived then, all who lived before, and all who will live until the end of time here on earth.
In today’s reading from Leviticus 27:29 through Leviticus 27:34 (the end of the chapter, and the end of the book of Leviticus), we finish another week of the year. As the portion begins, it makes the statement that any man condemned to die cannot be redeemed, he must be put to death. The statement here makes a bit more sense in The Amplified Bible where it explains that redeemed means freed from having to die as sentenced.
When Yeshua, under Jewish law, was condemned to die, there was no way to turn it around and free Him from the obligation of the cross. He was going to go there no matter what. But, because His perfect blood fulfilled the law, He set us free from having to pay the wages of our sin that condemned us to death, and therefore, we can be redeemed from it. Halleluyah! The law that was our curse became our blessing because our High Priest finished all that was necessary to fulfill the requirements that left so many in bondage.
I cannot tell you how many times I’ve been angry as I’ve watched reenactments of the crucifixion. Sometimes, I have wanted to jump through the screen and beat the ones who issued the death sentence to The Savior. I’ve also felt great frustration in watching the Jewish priests as they did nothing to stop the false condemnation, and in watching the people use their chance to free him to free a murderer (Barabas) instead. Now, however, on reading this, I can understand why the condemnation had to stand. They had to keep the laws intact in order for The Messiah to fulfill them.
The next few verses talk about tithing. The word says that if a man tithes of his land, that land will be holy to God. The same goes if he tithes from his animals. If he tithes on his animals, he is not to examine the animals at all, but one tenth of his flock as it walks under the herdsman’s staff will belong to God and become holy to him. And if a man wants to redeem any of his tithes, he is to add twenty percent to its value.
The last verse finishes the laws and commandments given by God to the people of Israel through His speaking to Moses on Mt. Sinai. God was finished giving laws, Moses was finished receiving laws, but the people were not finished learning the laws. Some laws had to be relearned because they were forgotten. Some laws had to be taught to the new children who were born after the laws were given. And some laws had to be relearned the hard way by watching the punishment on someone else who had forgotten. But the day came when no one was required to learn the laws anymore, not because they were bad laws, but because they were no longer necessary to cleanse people from unrighteousness. When Yeshua hung on the cross and said, “It is finished,” He concluded all the work necessary to cleanse us, so when our lives on this earth are finished, we can dwell in unending joy with our Creator.
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When A Gift is Not A Gift
The above video should catch the fancy of those of you who like Tim Burton animations (“The Nightmare Before Christmas”) as it has a similar feel. It’s a creative telling of the story of Ananias and Sapphira from Acts 5:1-10. The story reminds us that when we choose to serve God without giving Him our whole heart, we will miss out on the future He has planned for us.
In His love for us, God has chosen to give us an eternity we don’t deserve for a price He paid. It’s a lot like when a child goes shopping with his mom to get his father a gift from money the father earned. The father gratefully receives the “gift” from his child because he cherishes the act of giving from the one he loves.
In today’s reading from Leviticus 27:22 through Leviticus 27:28, we read more about those who want to consecrate things like fields and animals to The Lord. In this portion, God tells Moses how to value a field a person gives when the giver is not the tribal owner but the owner by purchase. In that case, the value is based on the amount of years until the year of jubilee because at that time, the field will go back to the tribal owner. The new owner cannot give something that doesn’t belong to him, so he can’t give the field for life since he only owns it until jubilee.
The next part of the reading deals with those who want to consecrate an animal to The Lord. Now, it should seem common sense that you cannot give something to God that already belongs to Him, but apparently common sense wasn’t necessarily common back in Bible days anymore than it is now. God tells Moses to make sure people understand that they cannot dedicate an animal to Him that is a firstborn because God already owns everything that is first from the womb. God will, however, accept as a gift an unclean animal from the flock, but the value will not be as high.
This whole reading made me think about those who take the credit for those things which belong to God, and take pride in the works and gifts they “give” Him. But salvation belongs to The Lord. Even the very idea of salvation belongs to God. As it says in Philippians 2:13 (ERV), “Yes, it is God who is working in you. He helps you want to do what pleases him, and he gives you the power to do it.” In addition, our lives belong to The Lord; miracles belong to The Lord; and, in truth, everything belongs to The Lord. No matter what we do or what we give, we cannot boast or brag.
There was a minister I once heard of who listened for people to say, “Oh my goodness,” and was ready with the response, “…is as filthy rags.” Since hearing that story, I think of it anytime I notice someone making the same statement. It reminds me that His word tells us that our righteousness is as filthy rags, especially if we try to perform good works apart from the mercy found in the blood of Christ. Because of grace, God receives each of our gifts to Him as if there were no better gift in the world. But in all truth, we have nothing to give Him that does not belong to Him already. Since that is the case, let us go ahead and give Him our hearts, our love, and our obedience that we may bless Him.
Ananias and Sapphira had the opportunity to give everything for the work of The Lord, but they were more interested in receiving honor for themselves than in honoring God through their giving. Their gifts, then, were not truly gifts because they brought no glory to God. Our gifts may not be gifts since they are His already, but He receives them as gifts because we use our free will to honor and praise Him, and to show Him our love, and that’s what He cherishes from us more than anything else.
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How Oats, Peas, Beans, and Barley Grow
Field at Sunrise by Flickr User Moyan Brenn, CC License = Attribution
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I remember sprouting a lima bean in a wet paper towel when I was in one of my lower elementary grades. I also remember that I found it fascinating. I think most people who take the time to see how God makes things grow are in awe of His handiwork. I am especially in awe at how, just as His Word tells us in John 12:24, it takes the death of the seed to make the plant grow and bring forth fruit. Sometimes, we only look at things at the point of death or hopelessness, and we forget that even out of that, God can bring new life.
Today’s reading from Leviticus 27:16 through Leviticus 27:21 doesn’t talk about anything growing, but it does talk about the fields where the growing is done. It’s basically about people who want to consecrate a field to The Lord. God informs Moses that the priests are to value the field according to its production using a standard measure of barley. Later, if the person wants the field back, he can redeem it for the value plus another one-fifth of the value, unless someone else purchased it. If it has been sold, then on Jubilee when the new owner vacates it, the land will become a permanent possession of the priesthood, and it will be holy to The Lord.
So, a field consecrated to The Lord will either be redeemed for a greater value than when it was consecrated, or it will become perpetually holy. Because God takes possession of it, He brings new life from old. If that can happen with a field, what then can happen with a soul? How many times have we prayed over a person and dedicated them to the work of God from their youth. And then they grow up and make bad decisions that go against everything we hoped and dreamed they would do for The Lord. But if we let go and trust them into God’s hands, He can add value to them or draw them to Himself as His permanent possession.
I write this at the end of a long day with a lack of sleep, but I am happy for the day because the works done in its hours have been necessary due to the work God has done in our lives. A few weeks ago, you may recall my writing about the nephew who was in a coma due to a drug overdose. If not, you can read the post “When Brothers Weep” for more information. At that point, and based on all the tests, we prayed for a miracle but were fairly certain that we had a long road ahead even if he ever woke up. Our tasks today were part of that road–which it turns out will not be as long as anticipated.
Beyond the test results and expectations, our nephew Joshua is out of both the hospital and the in-patient rehab facility, walking with a walker, thinking and remembering with almost perfect cognition, and in the process of amazing his out-patient rehabilitation workers. His biggest deficit is neuropathic pain in one foot that keeps reminding him that he just took his body through something from which it should not have recovered. And yet it has. And we are praising God for the opportunity to encourage him to use his second chance to become what God created him to be and to share his testimony with others.
My husband and I took Joshua and his three brothers to church when they were very young, and we prayed over them more than once. We had dreams of their dedication and service to God. We didn’t get to keep them in our custody very long, but we loved them as if they were our own, and it has caused us great pain to see these “fields” misused and under attack of the enemy because their mother makes herself more available to the enemy than to God. But today gives me hope of change and hope that those prayers from so long ago will be answered. Those prayers came before all the attacks of the enemy that have sought to bring these boys down, and maybe it’s those prayers that have stopped the enemy from being able to fully take their lives. Maybe these boys that we dedicated to God will each find their way to Him, increased in value and perpetually holy, before their ends come and/or before the end of life on this earth. I am going back to that prayer and that dedication and asking God to make it so. You, my friends and readers, are welcome to join me. Thank you.
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The Price of a Promise is the Value of a Vow
Promises by Flickr User Christian Ditaputratama, CC License = Attribution, Share Alike
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How much does it cost to make a promise? Well, that depends on what the promise is. It’s easy to make a promise for something like having lunch with a co-worker on a particular day of the week. It’s much harder to make a promise that you will always be there for someone no matter what because that is promising a lifetime. Whatever it costs you to make a promise makes the difference in how much that promise is worth.
In today’s reading from Leviticus 27:1 through Leviticus 27:15, we read of the vows men make to God and their values. In the first paragraph, God talks to Moses about people who make vows to God, promising to give Him an amount equal to the value of a human being. I’m not certain exactly what this means, so I won’t try to explain it, but the rest of the paragraph goes on to assign values to people. The values are different for men, women, male children, female children, elderly men, elderly women, etc. And then it talks of a person too poor to be evaluated.
The next paragraph talks of the values of animals, and the types of animals of the quality used for sacrifices have the highest values. Unclean animals have their values set by the priests and based on their good and bad points.
The last two verses talk of the value of a house, especially if the owner has decided to declare the house as holy to God. When a person consecrates his house as holy for Yahveh, the priest sets the value of it. Then, if the person wishes to redeem the house, he must add 20% of the value to take it back.
Even without knowing what these verses actually mean, I am struck by the fact that different people have different monetary values. I don’t know if those were values as if they were slaves, or if it’s like when we see those diagrams that show the value of a human being based on how much they will make or contribute to their life on earth. I do know, however, that regardless of the monetary value, each and every person who has ever lived, and who will ever live, has the same value to God in that we are each worth dying for. His word says that it is not His will that ANY should perish, but that ALL should come to salvation, and that He laid down His life for “whosoever will.”
The great mystery is that God values each one of us so much that He created the world for us, gave up His throne to walk this earth for us, shed His own blood for us, and went back to Heaven to prepare a place in eternity for us. For God, the price of His promise is not just the value of one human life, it is the value of all human life. And for some reason, He valued the totality of human life above His own flesh and blood. That means His vows and covenants with us are priceless, and His love for us cannot be measured. If He loves us enough to lay down His life for us, may we love Him enough to raise up our lives for Him.
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Scared of a Little Leaf
Dried Leaves by My Sister & Flickr User Candiece Nelson, CC License = Attribution
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You’re walking down a country road at dusk. No one is around, and the only sounds you hear are the birds and the light rustle of the breeze blowing through the trees. All at once you hear a loud crunch, and you jump and start running. You never look back to see that it was simply a loose branch that fell into a pile of dried leaves left over from winter.
In today’s reading from Leviticus 26:10 through Leviticus 26:46 (the end of the chapter), we will see what might make a whole community of people jump and run at the sound of a leaf. The reading actually starts with a paragraph of promises. God tells Israel they will have such an abundant harvest, they will need to throw away food from last year to make room for this year’s harvest. He says He will put His tabernacle among them and not reject them, and that He will be their God, and they will be His people. He reminds them how He broke the bars of the yoke of slavery from Egypt, so they could be free and walk upright before Him.
But the remaining paragraphs paint a grim picture for those who do not want to keep the laws and commands of Him who set them free. God basically says, (in paraphrase), “Because you do not value the freedom I’ve given you, and you do not honor Me for giving you that freedom, I’m going to show you a life of what it’s like to live without the peace and true freedom of My presence.”
The warnings are numerous. God tells Israel that if they reject His covenant and worship other gods, He will bring terror upon them. The terror will be so bad that the sound of a driven leaf will frighten them. More than once He tells them that they will flee when no one is chasing them, and they will stumble and fall as if they are running from the sword. In addition to terror, He will bring them wasting disease and sickness that saps their strength. And He promises them the opposite of the promise of harvest when He says they will plant seeds, but their enemies will eat the crops.
A few different times in the reading, He breaks to say something like, “If these things don’t make you listen to me…,” and concludes with a warning of punishments that are seven times worse. Those worse punishments include such things as not being satisfied with bread, cities laid to waste, desolation of lands, and the inability to rest. (Unfortunately, this sounds like many metropolitan areas in the United States.) He goes on to warn them that when He turns His face against them, they will eat the flesh of their own children.
Finally, however, He tells them that if the uncircumcised in heart will humble themselves and turn to Him, and confess their sins and the sins of the ancestors, He will remember His covenant with Abraham, Isaac, and Jacob. Even though the lands they left will lie desolate without them, He will not forsake them while they dwell in the lands of their enemies, and He will not loathe them to the point of breaking His covenant with them. Instead, He promises that, for their sakes, He will remember the covenants He has with His people.
There is so much more in the actual reading, but it’s hard to read because the warnings are so grievous. I can hear the pain of a Creator who gave His children everything only to have it completely rejected. His laws are not grievous, but the breaking of them certainly can be.
For each of us who has been delivered from our own Egypt–from the bondage of slavery to our sins or ways of living that did not glorify our Creator, we have the promises of His covenant with us no matter what land we now dwell in. And because He paid the debt we owed for that deliverance with the blood of Yeshua, that covenant has been sealed for us forever. We have the greatest peace and the least fear when we walk according to His life-giving laws instead of walking according to the ways of the flesh where there are no good promises. We can choose to fear a loving God, and let that fear keep us fenced in on a land of spiritual prosperity, or we can reject God and end up in some desolate place where even the sound of a leaf can startle a man to death.
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Shalom, Jerusalem
In today’s reading from Leviticus 26:6 through Leviticus 26:9, we read of God’s promises of Shalom to the children of Israel. Again, it’s a short reading of only four verses, so I’ll paste it here in the post…
6 “‘I will give shalom in the land — you will lie down to sleep unafraid of anyone. I will rid the land of wild animals. The sword will not go through your land. 7 You will pursue your enemies, and they will fall before your sword. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand — your enemies will fall before your sword. 9 “‘I will turn toward you, make you productive, increase your numbers and uphold my covenant with you.”
God’s peace is truly beyond understanding, and it is far more than what we consider peace these days. It is not peace as we understand it, where things must be in balance and comfort. And it is not an incomplete peace that can be broken by the enemy. It is peace that drives out all fear, all discouragement, and all unrest. The desire for this peace, and the claim of the covenant God made with Israel, may be the reason the word “shalom” is used as a greeting for both hello and good-bye, and I believe for bidding someone best wishes as well.
In Luke 10:5-6, Yahshua is giving instructions to the apostles and 70 other followers on how to minister His word as they go through the land. Upon arriving at each home, He gives them advice that we could all use as we enter into any home, business, or communication in each other’s lives…
5 “Whenever you enter a house, first say, ‘Shalom!’ to the household. 6 If a seeker of shalom is there, your ‘Shalom!’ will find its rest with him; and if there isn’t, it will return to you.“
So, it’s a win-win situation. If we walk in carrying this peace that passes understanding, and if we then pronounce it upon the houses we enter, it will either find rest with those who seek God, or it will return to us, and we will have this peace. It’s the reason I first say “Shalom,” as the welcome message on my answering machine. This world is filled with so much chaos and trouble that we need this complete and wonderful peace from God’s throne just to make it through each day. I don’t know how those without God even continue in this life, and the idea of being without God’s peace would seem to me the very definition of Hell.
God is not a man that He should lie, so that covenant is still with us, and it is still with Israel. He desires that two-way conversation of peace and love with His people. He dwells in our praises because it gives Him a chance to rain down His loving presence on those He most desires to share it with–whosoever will receive it. No matter what you may be going through, lift your voice up to Him in praise, and receive His peace like a river that passes all understanding. And while you’re at it, join me in praying, “Shalom, Jerusalem, today and always” every time you can think of it. There will come a day when those prayers, and the wishes in the above video (from songwriter and singer, Paul Wilbur) will come true for Israel, and then we will all rejoice with great joy as she receives her Messiah, our Prince of Shalom, Yahshua.
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He Promised A (Rose) Garden
Mottisfont Abbey Rose Garden by Flickr User ukgardenphotos, CC License = Attribution, Noncommercial, No Derivative Works
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I love to sing karaoke, and yes, I’m a country girl, so my favorite tracks are usually a country flavor. I’ve always liked the Lynn Anderson song, Rose Garden because I feel like it tells a truth about life in general and not just relationships. It’s true we can’t have just sunshine and no rain, or we’d be dry as deserts and nothing could grow. And there are a lot of people to whom we would love to gift the world on a silver platter, but if it took that, or promises of the moon, to get them to love us, we wouldn’t really want them in our lives. Fortunately, God wants our commitment to Him, but He doesn’t require perfection to receive His wonderful gifts.
In today’s reading from Leviticus 26:3 through Leviticus 26:5 (that’s right, only 3 verses), we begin a new week and a new portion, Parashah 33. The Hebrew name is B’chukkotai and it means “By My Regulations.” In the reading, God shows Israel a simple demonstration of cause and effect. He shows how doing things His way will yield the results they really want to see. Since it’s so short, here’s the complete reading for the day from The Complete Jewish Bible…
3 “‘If you live by my regulations, observe my mitzvot and obey them; 4 then I will provide the rain you need in its season, the land will yield its produce, and the trees in the field will yield their fruit. 5 Your threshing time will extend until the grape harvest, and your grape harvesting will extend until the time for sowing seed. You will eat as much food as you want and live securely in your land.
See, He does promise a garden, and He promises the rain to water it. And, while much of what He promises is simple common sense, such as reaping what we sow, doing things God’s way is also sensible because He’s the original Creator. He knows how things are supposed to work based on the way He created them to work. A modern world example would be that we must click the “start” button to shut down Microsoft Windows(R). It doesn’t seem like a normal or sensible response, but it is the way that works because it is the way the creators built it.
So, as the song says, “Smile for a while, and let’s be jolly: Love shouldn’t be so melancholy. Come along and share the good times while we can.” We can praise God for the sunshine and for the rain; for the seed-time and for harvest; and for all our going forth and coming in because He walks with us through every moment of it. God may not have actually promised us a rose garden, but He does promise a garden of provision to sustain us in this life and a garden of eternity to give us hope. As He promises in His holy word, He will never leave nor forsake us, and He will be with us always–until the end of time.
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Blessed Assurance
Heir of salvation; purchase of God. What an amazing promise. We’re not just heirs of promises in this life only, but because we have been bought with a price, we have become joint heirs with Christ to receive promises that will last for all eternity. Romans 8:16-18 (NKJV) says it like this…
16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
In today’s reading from Leviticus 25:47 through Leviticus 26:2, we read more about slavery. This time, God talks about a member of Israel who has become poor and has had to sell himself as a slave to a foreigner among them who has become rich. It doesn’t say, but I imagine this would happen if the person is indebted to the foreigner and cannot pay him.
It would seem pretty hopeless to be sold to someone who would not care for you as family, so God tells Israel that if this happens, the person in slavery may be redeemed by someone in his family. If there is no one in his family to redeem him, he will still be set free at the year of jubilee, but if someone can redeem him, they will pay for the amount of years he would have worked between the time of redemption and the time of jubilee. The cost of redemption is the same as if he were being paid wages as an employee.
In one of the commands, God says, “You will see to it that he is not treated harshly.” I’m not certain if God is talking to Moses or the priests here, or if this command is to all the community of Israel, but this tells me that God watches out for His own even when they are servants to unbelievers. As the reading continues, it explains one reason He watches over us this way: God says, in verse 55, “For to me the people of Israel are slaves; they are my slaves whom I brought out of the land of Egypt; I am Adonai your God.” Like we care for those things we have worked to purchase, God cares for all of us because He paid the highest price for us.
The final two verses, as the reading goes into the next chapter, have God reminding Israel of His commandments, and He reminds them once again that He is The Lord. They are not to make any idols to worship, and they are to remember His sabbaths. Because God owns Israel, He has the right to expect Israel to glorify Him in their daily lives, and that includes not worshiping false gods and giving time back to Him.
He also purchased us with a high price–the price of blood. 1 Corinthians 6:19-20 (NLT) says it this way, “19 Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20 for God bought you with a high price. So you must honor God with your body.” We are owned and loved because God gave so much for us, and because He is our jubilee from the bondage of this life, we have a blessed assurance of a precious eternity with Him.
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A Slave by Choice
Slave Cabins in Tennessee by Flickr User denisbin, CC License = Attribution, No Derivative Works
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There are a lot of definitions for slavery. These definitions include work bondage, and they also include excessive dependence or devotion to something. But for all of the definitions, the antonym is the same: freedom. So, if slavery is the opposite of freedom, why are so many preoccupied with it? From fashion styles, to jewelry, to names of entertainers, people like to don the persona of being a slave, but I imagine that would be different if they couldn’t undo it at will.
In today’s reading from Leviticus 25:39 through Leviticus 25:46, we read of those who are so poor, they must sell themselves and their families into servitude. But God speaks to those who would own them and reminds them that because they were slaves before, they must not treat their fellow countrymen as slaves. God tells the owners that If they purchase a poor person and his family, they must treat them as employees or tenants. At the year of jubilee, both the slave and his family will be free and will return to the land that is their ancestral possession.
God then tells the children of Israel that they may buy male and female slaves from the surrounding countries, and they may also buy the children of foreigners that live in their own land. In addition, they may bequeath those slaves to their children, and from those groups, they may always take their slaves. And then God reminds them to never treat their brothers from Israel harshly.
In the image above, the slave cabins actually look better than what some people live in now, especially if you compare them to those who live in cardboard boxes. I’m certain some extremely poor people would sell themselves in slavery in exchange for a real roof over their heads, especially with a private spot of land, fences, and front porches. The photographer states that the cabins were actually occupied until 1977, and a commenter asked who was in them. When the photographer said that poor blacks lived in them, the commenter replied that they should know they did not have to live that way since 1865.
The ignorance in the commenter’s statement tells me that she has never had to go completely without, and that she doesn’t understand being poor. Just because legal slavery was outlawed, does not mean that suddenly everything started flowing in a positive direction for the slaves. If they had good owners, there were probably slaves that would rather have continued working as slaves than to struggle with trying to prove themselves in a prejudiced job market. Some American families now can barely afford rent and utilities, let alone food, in our economy of low salaries and high prices, and if they thought they could have a guaranteed home and food, they might willingly work in slavery.
In addition to being a working slave by choice, however, there are also those who are slaves by choice in other ways. Usually, the “by choice” part is only at the beginning of their slavery, but when they realize the situation has begun to hurt them, it’s often too late. Whether they are slaves to an addiction, or slaves to human beings they feel they cannot live without, or slaves to jobs that hold them in bondage by promising they will not give them a good reference if they leave, they are not free.
And then there are those who make the choice to be a slave under duress. The old song Sixteen Tons by Tennessee Ernie Ford makes the statement, “I owe my soul to the company store” because miners went to work owing from the first day on the job. That slavery was made by choice by men who just wanted to feed their families, but the slave owners (mine owners) charged them for their clothing, homes, etc., by giving them first and charging them later, so they always owed, and never got ahead.
All of these forms of slavery are mingled with pain and sadness because they are all bondage instead of freedom. But we can become slaves by choice in a way that brings freedom. 1 Peter 2:16 states it this way: Submit as people who are free, but not letting your freedom serve as an excuse for evil; rather, submit as God’s slaves. Being a slave to God means being free in our souls even when we are not free in our bodies. Being free in our souls means we can praise God in all things because we trust more in the life we have promised in eternity than in the painful but temporary life we must endure now. And to put icing on the cake, we have the promise that we who have been set free by Christ are free indeed.
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Getting Rich Off the Poor
Rich Poor Divide by Flickr User David Blackwell., CC License = Attribution, No Derivative Works
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The following true story might make you angry, but remember that it makes God even angrier. There was a pastor who collected one-hundred percent of the tithe from his parishioners. He had quite a large church, so he made a lot of money. But that’s not the part that stirs anger. There were people in the church who were on fixed incomes and food stamps. One of these people, an elderly woman, received a monthly call from the pastor with his shopping list for her to tithe on her food stamps. While she shopped for steak and chicken for him so she could comply with the demands of her tithe, she purchased cat food to feed herself.
In today’s reading from Leviticus 25:29 through Leviticus 25:38, we read more about property ownership, but we also see more of God’s heart in how we should treat the poor. The portion begins with an explanation about buying property in a walled city. Unlike the ownership of fields that always require the right of redemption and revert ownership in the year of jubilee, the person who sells a property within a walled city only has one year to redeem it. If he doesn’t, the ownership passes permanently to the new owner, and will not be returned at jubilee.
The reading goes on to talk about the houses and cities owned by the Levites. In those cities, the houses will be redeemed at Jubilee, and the lands can never be sold because they are under permanent ownership of the Levites as their possession. This means that if someone is truly called into ministry by God, they can trust that God will always provide for them. They do not need to ask people to charge up their credit cards or send in their gold fillings as an act of faith. They do not need to promise riches in Heaven to their audiences in a bid to get them to sell their precious family heirlooms as a way to prove they love the man who brings them the gospel. And they do not need to do as one famous televangelist and demand millions of dollars to keep God from killing them. (They do need to repent of serving a spirit of manipulation, though.)
In the final part of today’s reading, God gives instruction on how to deal with those in the community who have become poor. First, God tells the people to assist the poor the same as they would assist a foreigner or temporary resident who lives with them. And then He tells the people to make sure they do not charge interest or make any money off of the poor, but instead they are to fear God. He reiterates the command to say that even if they loan the poor person money, or if they sell him food, they are not to charge interest or make a profit. And He reminds them once again that He is the God who delivered them from Egypt in order to give them their new land and to be their God.
Going back to the story at the beginning, I have to wonder if that preacher truly feared God. And I don’t just mean fear in being afraid of what God could do with his misuse of a ministry position, but fear as in respected Him and His holy word. The verse that talks about not making any money off the poor says that instead a person should fear God, so that tells me that the person who does not care about the poor is one who does not fear God.
We know that God cares for the poor, especially if He sees the demise of each little sparrow. He knows how we treat each other, and He knows what is in our hearts when we cross the path of a poor person. I feel shame for the preachers and pastors out there who receive tithe and offering from those who actually need support from the church more than they need to be paying into it. Letting people tithe to honor their own obedience to God is one thing, but that doesn’t mean the pastors have to keep the money. May each of us trust God to lead us in being better stewards of all God gives us and in learning how to deal with the poor that cross each of our paths in a way that blesses and glorifies Him. Amen.
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Down on the Family Farm
Family Fun by Flickr User Sam Salt, CC License = Attribution, Noncommercial
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I was raised in the city, so I can’t tell you much about family farms, but I did hear some stories from my grandparents. Most of what I heard about getting up before sunrise, and getting kicked by cows because of trying to milk them with cold hands didn’t sound like much fun to me. But in those days when I slept under trees or lived out of my car, I think those not-so-fun tasks would have been worth it to have a real roof over my head if we still lived in the days when farms got passed along from generation to generation.
In today’s reading from Leviticus 25:25 through Leviticus 25:28, we have just a few verses, but they’re on an important topic. God provides for us even when circumstances make life difficult. This reading says that if someone becomes poor, and has to sell the family farm to survive, the next of kin must be given the right to buy it back. If that can’t happen, and the seller should become rich enough to buy back his own property, the new owner must sell it back minus the years it was under new ownership and giving profit to the new tenant.
Imagine if all of us who came from families that had farms at one time or other were able to have the promise that one day, we could come back to our land. As we continue our reading today, we see how that could be possible even if the poor farmer never finds a way to get enough money to redeem his family’s land. At the year of jubilee, the land will be returned to him no matter what.
I can see these promises as something that lines up with the biblical prophecies that Israel will be grafted back into her own root and redeemed to her land. Where Paul talks of this in Romans 11, (I recommend reading the whole chapter for inspiration) he says in verse 15 that when Israel comes back, it will be as life from the dead. What is the definition of revival? It can be defined as “bringing back to life something that has died.” It certainly will be a year of jubilee when God brings Israel back to their own “family farm.” Verses 26-27 of Romans 11 sum it up perfectly…
26 And so all Israel will be saved, as it is written:
“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For this is My covenant with them,
When I take away their sins.”
I’ll close with a video of some awesome Messianic worship songs. The first one, that even includes some of the words from the above verse, is called Awake O Israel and runs to 1:15 in the video. The other songs are The Zeal of God and I Lay in Zion. All the songs include lyrics. Enjoy!
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The Right of Redemption
Redemption Poster by Flickr User Sapphire Dream Photography, CC License = Attribution, Noncommercial
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When you purchase an item, especially when it’s something from a salesman in your home, you usually have what is called a “right of rescission” where you have a chance to change your mind. It is often used when getting a loan as well, and most of the time, it is a “cooling off” period of about 3 days. It gives buyers a way out of their “buyer’s remorse” when they feel they’ve made a bad purchase decision.
In today’s reading from Leviticus 25:19 through Leviticus 25:24, we read about the opposite of rescission. It begins with God answering a question He was sure the people would ask about how they would eat during the years their fields were in Sabbath rest. He tells them He will bless the sixth year to make it produce for three years. That would make sure it provided for them in the 6th year when they both planted and harvested, in the 7th year when they ate from the harvest of the 6th year, and in the 8th year when they planted but still had to eat of the old harvest while waiting for the time of the new harvest.
After speaking to them of harvest, God reminds them again that their land does not belong to them, but it belongs to Him, and they are foreigners and temporary residents on the land. He explains that this is also the reason they cannot permanently sell their land but must always include the right of redemption.
When God made us, He gave us our temples to live in as temporary residents just as He put Israel in the Promised Land. Though He gave us free will, He reserved for us the right of redemption. Like the land He owned, He has already bought and paid for our souls and redeemed us for Himself. By paying for our sins before we ever asked, He has gone way too far to change His mind and rescind the contract, so once we accept His salvation, we can trust that God will not try to undo the contract.
The definition of redemption comes from the Latin word redimere and Old English redeem, and it means to “buy back.” The right of redemption we have in Christ to buy us back from our sins is not a contract He entered into lightly. After all, He paid the price with His own blood and life. We know He won’t have any buyer’s remorse because He knows exactly what He’s getting into when He makes us His own. Therefore, we should make sure we don’t end up with a case of seller’s remorse by taking care to not enter into our covenant with Him as if it’s a minor thing.
In fact, the covenant He wrote for us in His own blood is a major thing. But, oh what a pleasure to know that God first showed His love for us by redeeming us while we were yet sinners, and that He continues to show His love for us with mercy that is new every morning. And there is coming a day when He will claim His right of redemption over us once more, when we are redeemed from this temporary home to live in eternity with Him.
And with that, here’s a video of another older song I love to listen to and to sing. It’s called “Temporary Home” by The Heritage Singers…
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Home/Land Security
Spikes by Flickr User Steve Crane, CC License = Attribution, Noncommercial, Share Alike
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I’m a firm believer that God is the true owner of all things in my life. I even say that God owns the copyright to all my works, which is why I don’t keep them in hiding until I can get registered copyrights, though even without the registration, I know my works are copyrighted as soon as I create them. Still, I know some people fear theft of their intellectual works, so they don’t get them out there. But what if we lived as if we didn’t own any of it, and what if we lived as if all we have is given to us to share?
In today’s reading from Leviticus 25:14 through Leviticus 25:18, we read about God’s idea of fair sales practices, and how He says to stay secure in our land. First, He says that when people sell to each other, they should never exploit each other. In context with the passage, this refers to land for sale between years of jubilee (every 50 years) since on those years, all land goes back to the original owners. Yesterday’s post introduced jubilee, but I didn’t comment on the last verse about owners returning.
So, because the land is not sold permanently, God explains here that if it is close to an upcoming jubilee, the price of the land should be reduced. If it is a long way off, the price should be raised. He tells them that what they are actually selling is not the land, but the amount of crops the purchaser will be able to produce. For this reason, and because He is The Lord and their God, He says for them to make sure not to take advantage of each other.
The last statement in today’s section says that if men will keep God’s commandments and obey all His rulings, they will be able to live securely in their land. Secure living: Can you imagine such a thing? No need for a Department of Homeland Security. No need for burglar alarms or spiked fences. No need for guard dogs (or attack cats :-)). Just living and doing whatever God has guided us to do each simple day of our lives. Can you imagine just how awesome this would be. I know I can.
I would love to be “anti-war,” and to have peace, love, and butterflies all the time, but I know it’s not realistic. The people who march for peace and rage against our soldiers and our right to defend ourselves might as well boycott ADT and all other home security companies because the message is the same… “We don’t want security forces; we want peace.” And I would love it if such could be true, but it can’t be true on this earth as it stands now. It could work if every person on the planet earth would do things God’s way, but they won’t, so we’re left with war between those who are lawful and those who make their own law to do whatever suits them. And because of war, we have to protect ourselves–or employ others to protect us–from those who live according to the wanton desires of human flesh instead of seeking God’s perfect will.
Did you notice that before men created a golden calf to worship, there was no law about not creating golden statues? The more men misbehave, the more laws must be created to rein them in. A child gets hit by a car, and new speed-limit laws are put in place to protect other children on that same street. Multiple accidents happen at an intersection, and a new traffic light goes up to better govern the crossing. The “Department of Homeland Security” was not created until November 25th, 2002. It was a direct result of the lawlessness that cost multiple lives on September 11th, 2001. Lawlessness creates a need for more laws, but lawfulness (especially to the will or Our Creator and Savior) brings security to our lives, our homes, and our lands.
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This Little Light of Mine
This little light of mine, I’m gonna let it shine, and I won’t hide it under a bushel. My life on earth was created for a purpose, and since I now walk with God, I believe that purpose is to declare the Light of Christ to those who wander in darkness.
Light is an important aspect of life. They say that just a short time in total darkness can drive a person insane. What does that say for people who walk without God? In John 8:12 we read…Yeshua spoke to them again: “I am the light of the world; whoever follows me will never walk in darkness but will have the light which gives life.” So, without His light, we have no life. In the beginning, God spoke light. Throughout biblical history, light plays a huge role in showing God’s being, and darkness is a curse. In eternity, we’re even told we will have no need for light because The Lamb will be the light.
In today’s reading from Leviticus 24:1 through Leviticus 24:23 (the end of the chapter), we read about the importance of the light in the temple. The people were to bring the oil that kept the light burning, and the pure oil was to come from crushed olives. The priest would actually light the candlestick which sat just outside the curtain of the testimony.
Yeshua told His disciples in Matthew 5:14-15 that they were light for the world, and that a city set on a hill could not be hidden. He also told them that men do not kindle light and then put a bowl over it. If we have been saved by the Blood of The Lamb, we are that light of testimony now. Our testimony comes when we crush the ways of the flesh, and let our High Priest light Himself within us. To keep that testimony shining for the world, we do not hide it by going back to the works of the flesh.
As the reading continues. we learn of the 12 loaves of bread that are to be baked with fine flour and set on the holy table in the temple. The bread is to be set in two rows of six, and each row is marked with incense. I know that God never does anything without a purpose, so I’m certain there’s some meaning here, but I have not learned it yet. I can only think of the 12 loaves representing the 12 Tribes of Israel, the 12 disciples, and the 12 gates of Heaven.
The next thing we read is actually pretty disturbing. A young man who is half Jewish and half Egyptian. (His mother is the Jew and this makes me think that this Scripture may be why you prove your Jewish heritage through your mother to this day.) The man gets in a fight with a neighbor, and during the fight, he curses the name of Yahveh. All who hear it take the young man to Moses for judgment. The judgment God sends down is that all who heard the curse are to lay hands on the man and stone him to death.
I know I get very uncomfortable when I hear people curse God, even when they don’t mean to be doing it. Even before I was saved, when I didn’t watch my mouth very well, I was never okay with using the words “God” or “Jesus” in foul language. And that’s just a casual language type of curse where people are not intentionally cursing God Himself, but are just slinging words around without thinking. It’s worse when I hear people say things about Him that I know are not true, or in any way disrespect Him. I would rather a person just say they don’t believe in Him, or not want to mention Him at all, than to put Him in a place of dishonor.
God is all about life and respect. The remainder of the portion talks of the value of life for both man and animal. It tells men what they should do if a man kills another man, or if a man kills an animal. But that was before the blood of Christ. Even though we do not take a life for a life, a tooth for a tooth, or an eye for an eye anymore, God has no less respect for the value of life. I believe He still requires some type of restitution from those who would take a life and treat it as if it has no value, and I believe that applies to both the life of the flesh and the life of the soul. If there is no other reason to let God’s light shine before men, there is reason when we think of the value of a living soul made in God’s image. Even if your whole life is on this earth just to shine a light for one soul, let it shine, let it shine, let it shine.
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Where the Weary May Rest
Jesus is the Rest by Flickr User jubileelewis, CC License = Attribution
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Matthew 11:28 (CJB) says, “Come to me, all of you who are struggling and burdened, and I will give you rest.” We know from that verse that Yeshua is talking about Himself there, and that He has become all that we need when we are burdened with the sins of the flesh. He is the Passover Lamb that shed His blood for our salvation, and He is our Sabbath that we may rest in our deliverance and celebrate God’s grace and mercy.
In today’s reading from Leviticus 23:1 through Leviticus 23:22, we read about the beginnings of God’s appointed celebrations and commands that are fulfilled in our Messiah. I’ve said before that you cannot know whether an orange candy that says it tastes like a real orange lives up to its claim if you have never tasted a real orange. It’s good to know that Yeshua has fulfilled all the mitzvot (Hebrew for laws and commands) of the Old Covenant, but it will mean much more when you understand what those things were for Him to fulfill for us.
In verse 2, God tells Moses to remind the people that all the designated times He gives them are His times. In this portion, He talks about the festivals of Shabbat, Passover (Pesach), Unleavened Bread, and First Fruits. These festivals are holy, and they are times for celebrations. (And, yes, Sabbath is listed among The Lord’s feast days, and it is to be a day of celebration for us.) God gave Israel (and us) the feasts as ways to remember that He has provided all things for us. That’s why the feasts are permanent regulations, even to the point that we will enjoy them in Heaven as we celebrate that He not only gave us life on earth, but that He also gave us eternity. That’s also why man was not made for the Sabbath, but Sabbath for the man.
One thing I noticed about the Lord’s feasts in today’s portion is how the lack of them has affected our current society. For example, most people do not take a true Sabbath rest–one where they do no work at all. Some of the celebrations say not to do “ordinary” work, but the Sabbath rest says it is to be a complete rest, even in the homes. We say Yeshua is our rest, but do we take a complete rest even when we rest in Him? In other words, do we rest according to our idea of rest, holding on to those doctrines of men we think will make us holy to God? Resting in Him means letting go of ALL our own ways, not leaning on our own understanding, and trusting that His ways and thoughts are above our own. That kind of rest would cure all kinds of anxiety and depression if we truly grabbed hold of it, but in our current society, it’s hard to let go and rest as an individual when our families and communities do not rest with us. Still, if you’re with me on wanting to make an effort to rest more in Him, I recommend the book 24/6 by Matthew Sleeth.
The next holy day covered is that of Passover. We have just come through the season of celebrating Passover, and my husband and I went to two different Passover Seders during the week. I enjoyed parts of them both, but I longed for something more. One former Orthodox Jew mentioned how the seder used to take three hours not including the regular meal, and my husband and I both realized that the new “speedy” versions of most Seders meant we were probably missing something; especially since the more we understand about Passover, the more we understand about how Messiah fulfilled it.
The next feast is that of Unleavened Bread, and the teaching of it is part of the Passover Seder. I won’t tell you everything you can learn from a seder, but I will tell you about the bread. First, leaven (yeast) represents sin, and when put into dough (the flesh) it makes it rise up, so with leaven, bread is puffed up, and with sin, we are filled with works of the flesh instead of with Christ. So, for the week of this feast, all leaven is removed from the home. Symbolically, then, if Yeshua is our feast of Unleavened Bread, we would remove all sin from our body, so it may be a temple of the Holy Spirit. Also, instead of regular bread, matzah is served during the feast week. Click on the word for an up close image that will show you some very cool things about this bread: It is not puffed up, it has blood-colored stripes, and it is pierced. As part of the seder, it will be broken, hidden in a sack that is divided in three parts (a sack called an echad which means unity), and one of the broken pieces will be wrapped in linen and hidden (as in a grave) which will later be found by a child and “redeemed” (as in resurrected).
If I go on to tell you anymore, this blog will get too long, but you can read all about the seder at the Hebrew4Christians site that also includes a downloadable Passover haggadah (story book) in PDF. Also, I recommend that next year, you find yourself a Messianic or Christian seder to attend, so you can hear the story. Oh, by the way, that’s what the seder dinner is all about. It is a way to tell the story of what God has done for his people in a way that is easy to remember. It has actions (like tasting bitter herbs) as part of the telling, so even the children can remember their Creator and Deliverer. Our current society depends almost solely on their own works to accomplish success in this life, and as they face failure after failure, they turn to things like drugs, alcohol, and illicit sex to help them forget their failures. When that doesn’t work, too many decide to take their own lives.
The last feast mentioned today is that of “First Fruits.” This harvest festival is the time when people say “Thank You,” to the Creator who “brings forth bread from the earth.” They wave sheaths of their harvest before Him, and they thank Him by given grain offerings. And have you noticed that in our current society, grain seems to be something that brings a lot of curses? How often do you hear the words “gluten free” these days? Gluten seems to be a curse on wheat. And MSG is also a wheat by-product. At one time, it was even thought that refined flour caused an overabundance of sexual urges in young men, so Dr. Graham created “Graham flour” and “Graham crackers” to include more of the wheat germ to stave off lust. Read more about Sylvester Graham at Wikipedia. In addition to wheat, we have corn meal and corn by-products (like high fructose corn syrup) that are blamed for all kinds troubles from diabetes to lethargy. But I wonder if it would be different if we were still bringing our grains before God to thank Him for being our Provider.
Today’s reading ends with a reminder to leave the corners of the field unharvested, so the poor can come harvest for themselves and be able to eat without depending on someone else to feed them. Imagine if our society created a system where every person (except those who are truly physically unable) would have to do some kind of work for his or her food. If they had to pick their own vegetables, clean around the farm where their beef was raised, or even pick up garbage and weeds in the cities where funding is running to short to hire people to do it, they would feel their provisions had more value, and they would be healthier. Imagine a world where people actually did things God’s way, and you will understand then how He is where true rest can be found.
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Bring Out the Best
Trophies by Flickr User Vitor Antunes, CC License = Attribution, Noncommercial, No Derivative Works
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During my time growing up on the west coast, our family was pretty picky about the type of sandwich spread we used. Whether it was for a sandwich or a salad, we always used “Best Foods Real Mayonnaise.” Since I am typically alert to details, I always read the part on the label that said, “Known as Hellman’s East of the Rockies.” So, do you know what I did the first time I traveled east of the Rocky Mountains? I went into a grocery store to look for some “Hellman’s Mayonnaise.” so I could read the label to see if it said, “Known as Best Foods West of the Rockies.” And, sure enough, it did.
Such a little thing to get excited about, but it really was important for me to find out. Oh, and if you live east of the Rockies, like I do now, you may have heard the commercial jingle that says, “Bring out the Hellman’s, and bring out the best.” That makes so much more sense, though, when you hear it as, “Bring out the Best Foods, and bring out the best.”
In today’s reading from Leviticus 22:17 through Leviticus 22:33 (the end of the chapter), we read of God wanting us to always bring out the best for Him. This entire teaching covers the offerings brought before God whether for vows or for voluntary burnt offerings, and it gives the details of the acceptable and unacceptable offerings. In order to make the person giving the offering acceptable to God, the offering they gave had to fulfill the requirements that made it acceptable to Him.
Just as the priests who had defects could not give offerings to The Lord, people could not offer animals with defects like blemishes, uneven limbs, blind, injured, mutilated bodies, etc. Even if a foreigner tried to offer something less than perfect, ignorance would not entitle him to give a defective offering.
So, how many of you readers would like it if you gave your child all the ingredients to make a wonderful and tasty dessert, and after the child made it, he or she gave it to a bunch of friends and said you could only have whatever leftovers you could scrape off the pan? As the reading ends, God once again reminds Israel to keep His commandments because He is The Lord, and He is the One who brought them out of the land of Egypt to deliver them and make them holy. He gave them all the cattle and land from which to choose their offering, and He gave them the life of freedom that allows them to now offer gifts to Him, so He not only wants the best from them, He deserves the best from them.
Because of the grace and mercy we have from God through the blood of Yeshua, we might sometimes be tempted to think that God is not so picky anymore. After all, He accepts us just as we are, right? Yes, He does accept us, but only because He, Himself, brought out the best when He robed Himself in flesh to lay His life down for us. As the Lamb of Our Salvation, Christ had no imperfection, no blemish, and no sin. He was not even born of the sinful seed of man. He became the offering that was worthy to allow us to come to God broken, blemished, and damaged by sin. And His blood cleanses us and makes us whole in God’s eyes, so we can now offer ourselves to Him in the way He requires and deserves.
I hope this is enough to inspire and encourage people to keep themselves cleansed and holy before God. Let us not allow any of the desires of our sinful nature to drag us down to a place where we are covered with the muck and mire from which God delivered us. God gave us His best, now let us bring out the best for Him.
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First Holiness, Then Good Works
Salvation Poster by Flickr User Realistic Imaginations, CC License = Attribution, Noncommercial, No Derivative Works
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If I were to ask you if you honor the Lord with holiness, you would likely begin to look at the works you do for Him to decide how to answer. But I believe holiness has everything to do with our hearts, and only has to do with our works insomuch as they follow the thoughts of our hearts. Holiness begins in our hearts and with a commitment to give to God that which He should have because He is worthy. Holiness is the change of heart that makes us see God as worthy of our belief, our obedience, our trust, and our praise.
In today’s reading from Leviticus 21:16 through Leviticus 22:16, we start with Yahveh telling Moses to tell Aaron the following: “None of your descendants who has a defect may approach to offer the bread of his God.” And then the teaching goes on to explain all the types of defects that would prevent a descendant of Aaron from working in the priesthood. I would not be able to bring offerings into the holy place because I have stunted growth. My husband could not bring offerings into the holy place because he has a cataract. We could both eat the bread of God, both the holy and the especially holy, but we could not offer it to God with our defects because that would profane God and His place of holiness.
Moses tells these things to Aaron and to all of Israel, and then he goes to Aaron to deepen the lesson. He tells him to have his sons keep themselves separate from the holy things of God, so they will not take a chance of defiling them by approaching them in an unholy state. If they do, God will cut them off from their people. For us, this means that we should not try to come into “the church” by doing all the right stuff without first repenting and being covered with the holy blood of Christ to make us clean. Like the verse above says, our salvation is a gift from God, and that alone should be enough to bring us to our knees before we strap on the apron of good works.
The teaching goes on to explain more ways in which a descendant from Aaron (member of the tribe of Levi) can make himself or herself unclean, and that uncleanness can prevent both doing the work of the tabernacle and partaking of the holy food. Even a daughter who has married outside of the tribe is no longer able to partake of the food, but a widow or divorcee with no child that comes back to live with her father may share in the food. Also, while an employee or tenant may not partake of the holy foods, a slave that lives in the home of a Levite may eat them.
I see all of this teaching as a simple commandment to not put the cart before the horse. We don’t do the works of God with unholy hearts that are not committed to Him. That means we don’t get brownie points for going to church on Sundays and hoping it will erase the demerits we earned during the rest of the week. We don’t get a pat on the back from God because we donate to good causes or give ourselves to service if we are doing those things in the sin of pride and arrogance instead of with a holy love for our Creator.
Holiness is a changed state of heart and mind that will have us proclaiming the glory of God in wondrous new ways. Here are just some of the verses from King David’s song in Psalm 96 in which I can see his holy heart…
1Oh, sing to the Lord a new song!
Sing to the Lord, all the earth.
2 Sing to the Lord, bless His name;
Proclaim the good news of His salvation from day to day.
3 Declare His glory among the nations,
His wonders among all peoples.
4 For the Lord is great and greatly to be praised…
6 Honor and majesty are before Him;
Strength and beauty are in His sanctuary.
9 Oh, worship the Lord in the beauty of holiness!
Tremble before Him, all the earth.
I especially like that last verse because I see holiness as something beautiful and wonderful. It is an acknowledgement that God’s holiness is so majestic that all we can do is tremble in His holy presence. Hallelu-Yah!
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Managing the Management
Ethics are a journey to objective truth, where the individual is subordinate to the universal.
Image (and quote?) by Flickr user Dan Hutcheson, CC License = Attribution, Noncommercial
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Have you ever worked under bad management in a job? Whether it is a team manager, a department manager, or the leader of a company, managers can make or break the future for every person who is subordinate to them. I’ve found the best managers to be the ones who know how to be managed by others and how to manage themselves.
In today’s reading from Leviticus 21:1 through Leviticus 21:15, we begin a new portion (Parashah 31). The Hebrew name for it is Emor and it means “Speak.” In this reading, we find God telling Moses to speak to Aaron and his sons about their requirements as priests. What is expected of the people will be expected that much more from those God has called to lead the people. And even in the leadership, the higher the rank (anointing), the stronger their need to adhere to God’s commands.
We begin with the ruling that a priest is not allowed to make himself unclean by touching anything or anyone dead except for his close relatives. Because he is a leader among his people, the priest must maintain an integrity to set an example that will never profane God’s call on him or God’s word to him. God gives the reason here to be more than just the example though. He must maintain these rules of being separate and clean because he is the one who offers sacrifices and bread to God.
Later, we learn that the priest ranked highest among his brothers (the one who has had anointing oil poured on him and who has adorned the consecrated garments) is not allowed to make himself unclean even if his father or mother dies. This is speaking of the priest who is actually on duty to make offerings at the time, so leaving his station to deal with the dead would interrupt the holy practices he is currently involved in. A modern-day visual might be something like a preacher stopping in the middle of a baptism to jump in a mud bath.
The other rules for our leaders concern their marriages. While some have decided that being a priest means being married only to the church or to God, (I’m guessing they’re leaning on Paul’s statement here that a man can be more effective if he stays unmarried), these priests could marry, but they had strict requirements about their marriages. They could not marry a prostitute, a widow, a divorcee, or any woman who had been profaned in any way. The high priest was required to marry a virgin of his own people so as not to disqualify his descendants from following in the priesthood.
These Scriptures explain why a calling to any kind of leadership for God is not just a simple “I think I want to be a preacher” thing. We have those who come in declaring themselves to be apostles and prophets for no reasons but pride and money. We have those who are barely saved but want to run their own churches and ministries before they have learned how to be submissive to God. 1 Timothy 3:1-13 lays out a modern-day equivalent to our reading from Leviticus (leaders and elders compared to high priests and priests) , and it explains well why leaders must be above reproach, and why they must not be new converts. It’s summed up well in verse 5 which reads (in NLT), “For if a man cannot manage his own household, how can he take care of God’s church?”
If it is not God who manages the management, then the management will not be able to bring forth the fruit God desires of His church. And that’s the key to remember if you are in any position of leadership or ministry…it is not our church, but God’s. He must increase, and we must decrease, and that even applies to management (leadership).
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Be A Part of the Set Apart
Stand Out from the Crowd by Flickr User Steven Depolo, CC License = Attribution
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I once received a request from someone who wanted to be apart (sic) of a writing project I was putting together. My first reaction was to wonder how much editing I would have to do based on that incorrect request, but after some of the “I know better than this” mistakes I’ve made on Facebook posts, I realized it was an easy mistake that spell-check would never catch. I sent a reply that I would like her to be “a part” of the project and hoped she didn’t really want to be “apart from” it.
In today’s reading from Leviticus 20:23 through Leviticus 20:27 (the end of the chapter), God tells Israel to make sure they do not live by the laws of the land’s former inhabitants. He reminds them that the reason He detested those who lived in the land before He chose to give it to Israel is because they were doing all the things He’s been commanding Israel to avoid. And then He reminds them that He is their God, and He has set them apart from all other people groups.
He wants Israel to be a people that knows the difference in good and bad, clean and unclean, obedient and unruly. He does not want them to be ignorant about what sets them apart for Him or what makes them holy to Him. He is a Holy God who has set apart a people to be holy to Him, so they can belong to Him.
As a Christian, I have been offered many opportunities to go along with the crowd and participate in a variety of behaviors that I felt were not something God would have me do. The ones doing the offering were always quick to explain how the activities would not hurt anyone, so they couldn’t really be wrong. I came up with a little chorus along the line of the country song “On The Other Hand” where the man says he won’t cheat on his wife because of the ring on the other hand. My chorus basically said something like…
On one hand, I could go out and party all night long, And maybe grace could justify all your wild and wooly plans. But even if our fun would not be all that bad or wrong, The reason I can’t sin, is in Jesus’ nail-scarred hands.
I can’t remember the actual words I wrote back then, and I don’t remember if I even had verses, but I’m sure you get the idea. If we try to fit in with the ways of the world by looking to justify the “minor” sins, how are we treating the price that was paid for our salvation? It doesn’t matter if a sin seems to be a little thing, or if it seems to be innocuous in that it would not really hurt anyone, if our purpose in committing it is to be a part of the world instead of being set apart for Christ, then we need to examine our hearts. Because we serve a holy God, our hearts should desire holiness.
Think of it this way; just as we don’t want someone marching across our freshly washed floor with muddy boots (or paws if we’re talking about fur-babies), God doesn’t want a parade of unclean things in His presence. With His blood, God has set us apart and welcomed us to be a part of a wonderful eternity. And until then, He wants us to be a part of the intimate relationship He created for a set apart people. It should be our pleasure, and our gift back to Him for choosing us, to live in a way that seeks to be separated from all things God Himself would not want in His holy presence.
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Strange Bedfellows
Dog and Cat Together by Flickr User toastie97, CC License = Attribution, Noncommercial, No Derivative Works
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Remember the commercial where a couple at the movies trip over each other and end up mixing their snacks? One of them says, “Hey, you got your chocolate in my peanut butter.” Then the other one says, “Hey, you got your peanut butter on my chocolate.” And items that at one time would have been considered strange bedfellows were suddenly finding themselves mixed together in the form of a peanut butter cup.
The phrase “strange bedfellows” has been in use since the 1400s as a reference to unlikely or peculiar alliances or combinations. For example, in nature, if we see a friendship between animals that normally would be enemies, it strikes us as odd. There are some things that we know just don’t go together, like cats and birds. But strange bedfellows usually refer to things that might seem odd together but actually work, like pickle and peanut-butter sandwiches. (But you do have to toast the bread and used thin sliced dill pickle if you really want it to taste right. 🙂 )
In today’s reading from Leviticus 20:8 through Leviticus 20:22, God again teaches Israel what He considers to be “strange bedfellows.” The difference here, however, is that if God says we should not be in a bed together, He means it. It’s not a matter of figuring out that something unlikely might actually work together because if it goes against God’s perfect will and design, it goes into the arena of disobedience to God and irreverence of God’s holy word.
The reading begins with a reminder that a man should not curse his father and mother or he would face death. From there, it jumps right into a long list of what God considers to be sexual sin. Obviously, these things are important to God because this is the second such list in the book of Leviticus. This list has a little more detail in that instead of just calling people who commit the sexual sins unclean, God goes a bit further and speaks of those that should be put to death.
The first sin listed is that of a man committing adultery with another man’s wife. This says that both the adulterer and the adulteress are to be put to death. Next it says that a man who sleeps with his father’s wife disgraces his father, and both of them should be put to death. If a man sleeps with his daughter-in-law, both of them are to be put to death. And if a man goes to bed with a man as he does with a woman, both men are to be put to death.
God goes on to say that if a man sleeps with a woman and her mother, all of them are to be put to death by fire, so that no depravity will exist in the community. If a man or woman has sex with an animal, both the human and animal are to be put to death. If a man sleeps with his sister (or half-sister), God says it is shameful and they are to be cut off from the people and will bear the consequences, but this does not appear to include death. And, finally, it goes into men who sleep with their mother’s sister, their father’s sister, or their uncle’s wife. The consequence for a man who sleeps with his aunt, even if she is only related by marriage, is that the two of them will be childless.
Going back to the first command about killing both the adulterer and the adulteress, I wonder if Yeshua wrote this Scripture in the dirt when the men of Israel were about to stone the woman caught in adultery. At that moment, it wasn’t as much about His having mercy on the woman as it was about His showing the hypocrisy in the men. Why weren’t they casting stones at the man who was with the woman? If they were so holy and so apt to keep the letter of the law, the woman was not the only one who should have been facing a death sentence.
This story, in John 8:1-11, does not end with the men facing their hypocrisy and dropping their stones. It’s one of the places where the mercy of Yeshua shines brightly. He physically demonstrates the grace and mercy He has for all of us when He tells the woman that He finds no fault in her and that she is free to stop her sinning. He didn’t tell her that she was free from that one sin, or for one day only, but he set her free to stop sinning for the rest of her life. No more strange bedfellows for her because she who the Son sets free is free indeed.
Death is still the price for adultery (and all the sins listed in today’s portion), but just as Yeshua protected the woman from the price of her crimes, His blood will set us free from every sin listed in His word–Old or New Testament–because He has paid that price of death for us. He set the woman free from the bondage to her sin with the words “Go and sin no more.” He sets us free in the same way. May we let go of our excuses for sin, and instead may we climb out of the bed we have made with our weaknesses and walk in the mercy and grace that sets and keeps us free. Amen!
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Community Sin
Destruction of the Jerusalem Temple by Flickr User marsmettnn tallahassee, CC License = Attribution, Noncommercial, Share Alike
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There are a few messages on the Flickr site to go with this image as well.
Why is it so hard to stand for the right these days? I mean, it’s even hard for those who want to stand for the right things because there is such a rising up against standing for God’s holy word and standing against any kind of sin. People try to tell those who stand for the right things that what others do is none of our business. The popular culture of music has kids being harassed in the lyrics just for wanting to live on the right side of the law. There are even songs that warn people not to report a crime to protect the innocent. In those songs, they’re called snitches, and they’re threatened with violence.
But what happens if we all just give in and let the bullies win? The picture above is a good example of a land where sin became so accepted that it infiltrated the church and led to the slaughter of The True Messiah and later the destruction of the temple. Sure, Yeshua went silently as a lamb before the slaughter because He chose to give Himself as our Passover sacrifice to cover our sins, but does that mean we are supposed to watch silently as people commit one sin after another? Do we allow the innocent to pay the price of being sacrificed to gods of comfort and convenience through sins like abortion? Do we keep silent while the music steals the souls of the young by loudly proclaiming to them that life is better on drugs? Where does it cross the line between the individual’s sin and become the community’s sin because too many are turning away and pretending it doesn’t exist?
In today’s reading from Leviticus 20:1 through Leviticus 20:7, God talks to Israel about those in the land, including foreigners, who sacrifice their children to the god of Molech. I’ve been taught that in this sacrifice, women would self-abort and throw their fetuses into the fiery mouth of the stone god, and fathers would sacrifice infants after they were born. Supposedly, they have excavated jars with tiny remains in them, but I cannot verify that information. I did find some interesting information in an article at Wikipedia.
God tells Israel that if they see anyone at all performing this disgusting practice, they are to stone the person because it defiles God’s tabernacle, and it defiles the land. He goes on to say that if the people turn away and try to pretend they did not see this vile sin, God will set Himself against the sinner. Then, in addition to the person who committed the crime being cut off from his people, God will also cut off his family and all who follow after him. The cost of turning away is greater than the cost of making a person responsible for his own behavior.
For me. I would have trouble with the whole idea of being in the judgment seat to the point of stoning a person to death, but I understand why God wanted people to follow His will in this. I have yet to see a case where a person got away with a crime against the innocent and became a better person by getting away with it. In the end, many more members of their family, and often even their friends, end up paying prices for ignoring the original crime. It’s hard to find the line between having mercy for the sake of winning a person’s soul to Christ, and becoming a party to community sin by ignoring that a price must be paid and refusing to make the guilty person pay it himself.
But the fact is, God is a holy and a just God, and His laws and rulings are holy and just. If we ignore the laws of the harvest (men reaping what they sow), and if we decide that a person should not pay a price for a sin he commits–especially against the innocent, we are symbolically saying that we know more than God. And, we are also saying that it’s okay for the innocent to pay a price while the person who harmed them should go free. There is no balance or justice in that. Let us not participate in community sin by hiding our faces when evil is done because a price will be paid, and we do not want to get any part of that bill.
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Do You Measure Up?
Measured Curves by Flickr User greenzowie, CC License = Attribution, Noncommercial, No Derivative Works
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Do you measure up? Or, do you measure down? In other words, do you try to see people as better than they are, and give them the benefit of the doubt when you notice their failures? Or, are you quick to find faults and failures and to condemn someone who commits them to a hopeless end? There are a lot of Scriptures that refer to measurement with the most quoted being Matthew 7:2 that says (in CJB)… “For the way you judge others is how you will be judged — the measure with which you measure out will be used to measure to you.” So, we should be merciful in our judgment toward others (looking more to have compassion than to condemn to everlasting torment) if we want mercy given toward us, but that is not the only measurement in our lives.
In today’s reading from Leviticus 19:33 through Leviticus 19:37 (the end of the chapter), God teaches Israel about measurements that are both literal and figurative. This short portion begins with the literal in explaining to the community how to treat a foreigner in their midst as if he or she were native-born. God reminds the people how they were foreigners in Egypt, so they should love the foreigners as they love themselves.
This is the second time in this chapter where God has reminded Israel to love her neighbors as she loves herself. And Jesus quoted this statement as one of the two foundations on which all other laws are to be built. As servants of Christ, we must realize that at one time, all of us were foreigners to life with God, so while keeping ourselves in line with God’s word, we need to be gentle in bringing others along to walk that line with us. If they are true seekers, they may stumble, but they will keep learning to walk for God if we continue to teach in mercy. Even those raised in “church,” until they become familiar with all Christ did on the cross, and make a decision to serve Him because they love Him, they are still foreigners to His mercy.
In the latter verses of today’s portion, God gives Israel (and us) the rules for just measurements. He says to be honest in ALL that is measured; to be honest when measuring length, width, or capacity. He says to use an honest balance-scale, honest weights, honest dry measure, and honest liquid measure. And, after stating these rules, Yahveh once again reminds Israel to keep all His commands because He is God, and He is The Lord.
The measuring stick for everything we do should be honesty toward The Lord. He should always be our purpose. We can do all kinds of right and righteous works for the wrong purposes and the wrong reasons. Maybe we preach a message for the purpose of building up attendance in our churches. Maybe we give because of all the promises that if we give it will be given back to us overflowing. Maybe we sing to be heard, dance to be seen, and volunteer to be lauded. Whatever our reasons behind the works we do, God measures the honesty of our works by looking at the purpose in our hearts.
Good works are still better than bad works, and God will bless them because He measures up, and He gives us the benefit of the doubt as we grow in Him. But as we continue to seek and to learn, and as we continue to mature in the fruits we produce for God, let us measure ourselves against the holy word of God, and let us continually strive to make sure that God Himself is at the center of every purpose for every good work we do. And, let us remember that–as God said to Israel–He is The Lord.
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An Edible Arrangement
Visual Food by Flickr User Rita Loccisano aka VisualFood Design, CC License = Attribution, Noncommercial, Share Alike
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Having been raised in the southwestern United States, I have had the privilege of tasting wonderful fruit, like strawberries, that was actually sweet without having to add sugar. The difference in eating fully ripened fruit instead of that which was picked early and artificially ripened with ethylene gas is indescribable. I’m sure you can imagine how much more flavor would be in any crop allowed a full stay in rich soil and sunshine.
In today’s reading from Leviticus 19:23 through Leviticus 19:32, the reading begins with instructions for planting fruit trees. In these instructions, it says that the fruit from the trees will not be edible and is forbidden to eat for three years. In the fourth year, it becomes holy for use in worshiping God. But in the fifth year, Israel may begin to eat the fruit, and that will cause the trees to produce even more fruit for them.
I don’t believe God compared the works we do for Him with fruit for no reason. His word says in Matthew 7:15:20 that we will know false prophets from true ones based on the fruit they bear. Comparing that with the instructions for letting a tree mature before eating its fruit, I would say that a true prophet will also bear mature fruit. Evidence of that is demonstrated in the story of an apostate preacher (Todd Bentley) who said God stuffed gifts into him (in a vision) without training him because he needed to teach right away. Now, even many who at one time believed the man was called of God have found out that he was running on his own power instead of on God’s anointing.
The rest of the verses for this portion give sensible advice including that Israel should not practice divination or fortune-telling, should not debase their daughters by making them prostitutes, and should not seek out spirit-mediums or sorcerers to be defiled by them. They are also told not to cut gashes in their skin when someone dies, and they are told not to tattoo themselves. In addition, they are to stand up and show respect for the elderly, and above all else, fear Yahveh and remember that He is The Lord.
As I read all these things, I wonder if that Scripture about there being nothing new under the sun is being played out before my eyes. Either the people who lived in the land before Israel, or some of the children of Israel, were doing things like cutting and living by horoscopes. Maybe a little of both. Now, we can pick up magazines on current culture and find advertisements for many of the things God forbade for Israel. We can read news stories where instead of respect for the elderly, people beat them because they are old and weak. It’s a scary world anymore outside the church and–unfortunately–inside many churches.
Maybe the obedience in waiting for physical fruit to mature is even more important than whatever scientific reasons are behind it. Outside the church, if people would learn to wait, anticipate, and mature before running headlong into life, they would make fewer bad decisions that affect their entire lives. In the church, if believers who want to be used of God would first study to show themselves approved before God, they would become–as the Scripture says in 2 Timothy 2:15–workers that do not need to be ashamed and can accurately teach the word of truth.
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Tipping the Scales in God’s Favor
Equipoise by Flickr User Andrew Gustar
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I remember learning in school about butchers who would place a thumb on the scale when weighing out meat, and how this would charge the customers for more than they received. Later, I saw a few different movies where people would catch a merchant using lighter weights to make it appear the seller’s trades were not as valuable. Two different verses in Proverbs tell us what God thinks of those who try to tip the scales in their own favor at the expense of others. Proverbs 20:23 says, “Adonai detests a double standard in weights, and false scales are not good,” and Proverbs 11:1 says, “False scales are an abomination to Adonai, but accurate weights please him.”
In today’s reading from Leviticus 19:15 through Leviticus 19:22, we get some examples of scales tipped out of balance in the eyes of God. One thing important to Him is how we judge others. He says we should neither show favor to the poor nor deference to the mighty, but we should always judge with justice. I believe the current economy in the USA is a good example of what happens when people do not judge with justice. The poor have developed an attitude of entitlement–because of their history, because of their weaknesses, because of this and that; and the rich have often used a variety of unjust scales to get where they are. This has created a bitter working class where many are now bitter toward everyone above and below them. But we can’t judge with justice if we don’t acknowledge Who determines what is truly just and balanced.
Another verse of wisdom from Proverbs 6:19 says, “A false witness who lies with every breath, and him who sows strife among brothers,” are among the things God hates. This speaks to the next Levitical law that says not to go around spreading slander among people. But there is balance needed here, too. While God doesn’t want us sharing damaging thoughts about our brothers and sisters, He also doesn’t want us ignoring a neighbor who’s being hurt by someone. God tells Israel not to stand by idly if a neighbor’s life is at stake. And that could also mean a neighbor’s spiritual life and soul.
Verse 17 got my attention where it says, “Do not hate your brother in your heart, but rebuke your neighbor frankly.” The reason for the ruling grabs me. It says, “… so that you won’t carry sin because of him.” Carry sin? Can that happen from hating a brother or sister in our hearts but not saying hateful things to them? That’s answered in another verse from Proverbs. Proverbs 27:5 says, “Better open rebuke than hidden love.” I think we carry sin (and pain) when we do not speak what’s in our hearts, and then we allow it to fester and turn to bitterness.
Verse 19 tells God’s people to observe His regulations, and then the reading continues with instructions to not allow livestock to mate with another kind, to not plant two different kinds of grain in a field, and to not wear clothing made with two different thread types. God knows what He made to go together and what He wants kept apart. He knows when one species, grain, or thread could weaken or destroy the other. Our result of not observing those things when they were simple is that we have food scientists who disrespect God’s original creations. Sometimes, we don’t even know if we’re eating authentic food or something genetically modified.
Recently, I’ve learned something interesting. Did you know there is no Hebrew word for “fair” or “fairness”? So balance may not mean exactly what we think it means. Our human understanding thinks “fair” is the same as just or balanced, but if God didn’t even give people a word for it back then, His definition is likely different from ours. There are Hebrew words and descriptions for justice, so we can trust that God believes in balance by justice. That’s why He won’t let us “get away” with our sins just because He loves us. Too often, though, that’s what we humans do. We let people off the hook for their behaviors because we love them or “feel” for them. We don’t think it’s fair for them to pay for their misdeeds. But God knew it was better to have people pay prices right away than for eternity, so He paid the price with His own blood. (See Acts 20:28.) Every time a new soul commits his or her life to Christ, and every time we make a genuine effort to live according to God’s word, we are bringing balance and tipping the scales in God’s favor.
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Holy God, Holy People
In Him by Flickr User Sharon aka Art4TheGlryOfGod, CC License = Attribution, No Derivative Works
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If our salvation is all by glory and grace, and if we are not to boast in any good works, why is it so important for us to be holy? If works and holiness won’t get us into Heaven, why should we try so hard to please God? And if no matter what we do, how well we believe, or how hard we try, some things will not go our way but will work out only for God’s will in the end, why should we keep acting in faith? The answer to all these questions is the same: because we love and serve a holy God.
In today’s reading from Leviticus 19:1 through Leviticus 19:14, we begin a new portion for our new week. Parashah 30 is titled in Hebrew K’doshim and it means “Holy People.” The second verse says, “You people are to be holy because I, Adonai your God, am holy.” And everything else builds from there. Every law, every ruling, every direction and teaching all point to the same purpose; be holy because Yahveh, your God, is holy. That sentiment is repeated in The New Testament in 1 Peter 1 where verse 15 (AMP) says, “But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living.”
The next verses have a few repeats of statutes given in “The Ten Commandments,” but there are a few more details as well. For example, in edition to telling Israel not to turn to idols, this says for them not to cast metal gods for themselves. It goes on to tell them to make sure that all their peace offerings bring acceptance to them. Next God tells Israel not to harvest their crops all the way to the corners, and not to pick up dropped grapes or ears of corn. Those remaining bits of harvest are to be left for the poor and the foreigner.
As the reading continues, God reminds the children of Israel not to steal from, lie to, or defraud each other, and not to oppress or rob their neighbors. He also says not to withhold pay on the day the work is done, so apparently that is the same as oppressing your neighbor. I can see how it would be more kind to receive your pay the day you work for it, so you can be the one to bank it for interest instead of your boss. I know lots of wait staff who prefer their tips in cash, so they won’t have to wait to receive them on their paychecks.
On the topic of being kind to each other, God reminds the community members to never speak a curse against a deaf person or put an obstacle in the way of a blind person. I find it a little sad that God had to tell people that though. It would seem that not being unkind to someone who struggles would be common sense, but with so many physical weaknesses being signs of sinfulness, maybe the people felt judgment against those who bore such weaknesses. Maybe it even made them feel justified in their cruelties. Still, to me, kindness seems like something that should not have to be taught.
Above all else, God reminds Israel not to swear by His name falsely since that would be profaning His name, and He reminds them that they should fear Yahveh and remember that He is The Lord. That’s a wrap-around of what our reading started out with. So, if we remember that Yahveh is our God and our Lord, and we remember that He is holy, we should automatically desire to be a holy people as a way to honor our Holy God.
I believe people who don’t know God fight His laws simply because they are of God. But for those of us who know Him, that should be reason enough to not fight them. It is reason enough for me, as someone who serves Him because I love Him, to adhere to a lifestyle of holiness because He is a Holy God. I don’t want to look for whatever I can get away with because I have His mercy and grace on my life. Instead, I want to please Him because He showed me that mercy and grace in spite of the fact that I did not deserve it.
In truth, the laws of God would serve all humans well. I mean, why should the world get offended by the idea of putting “The Ten Commandments” in public places when most of the rules given there would only serve to make life better for all of us? Is there anyone who likes to be lied about or lied to? Is there any parent who does not desire respect? Is there anyone who wishes for themselves or someone they love to be murdered? I don’t think so. What God calls being holy to Him is mostly just a matter of taking care of ourselves, our neighbors, and the world around us where we have an influence. Those who don’t serve God may call things like this “random acts of kindness,” but those of us to love Him know they are a way to get in touch with the holy part of Him that dwells in us.
That holy part of God that lives in His believers is what cleanses us to make us fit for the building. It’s also what smooths us to where we can be fitly joined together, and it’s what binds us together in Him. His power gives us the energy that makes us living stones. When we come together according to His plan, His light within this temple of living stones will shine out from us to draw in the lost and confused or our world. More than our “good” behaviors, His holiness set free within us and governing our desires is what makes us a holy people and a holy temple. What better living offering can we give to a Holy God?
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P.S. On the subject of the holy temple, I want to link you to a long but worthwhile article by Chip Brogden from The School of Christ. It’s called “Escape from Churchianity” and it explains how the church (the ekklesia) is to be a holy temple of Christ that is built of living stones. You can read it for yourself at http://theschoolofchrist.org/articles/escape-from-churchianity.html where you will find other great articles and books as well.
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The Abominable “No” Man
Abominable Snowman in Lego by Flickr User George, CC License = Attribution, Noncommercial, Share Alike
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I used to see God as something kind of like “The Abominable Snowman” who grimaced and growled and hated everyone who didn’t do things His way. I imagined Him sitting on His big throne, watching us (humans), and ready to throw out fiery judgments the minute we violated His laws. I don’t know what my reasons were for thinking He changed (I know it wasn’t just a bad tooth–LOL), but I got it in my head that His personality in the New Testament was a 180 degree difference from that of the Old Testament. He went from an abominable “no” man to a furry “bumble” who loved everyone.
I’m certain all my beliefs stemmed from some type of teaching I heard when I was young, just as many of us misunderstand God as being out there, far away, watching us from a distance as the song lyric says. But the more I get to know Him, the more I see Him as walking around with us, right here on earth, and I understand the things He wants to keep us separate from as well as the motivations behind His desires. Besides the fact that He loves us and wants to protect us from consequences He knows we won’t enjoy (disease, sickness, etc.), He also knows that we will be more comforted in His holy presence. Since He cannot dwell where sin roams free, He tries to tell us how to keep separate from sin, so we can draw nearer to Him.
In today’s reading from Leviticus 18:22 through Leviticus 18:30 (the end of the chapter), we complete this weeks portion and continue on the topic of sexual practices God does not approve of. Yesterday, it was about relatives that God said He didn’t want people to have relations with. Today, He says quite plainly that we should not have relations with those of our own sex or with any kind of animal. He goes on to say that a woman should not make herself available for an animal to have sex with, I’m guessing because of how animals are driven by pheromones and instinct and cannot tell that it is wrong.
As the chapter continues, God explains that it is because of these practices that the land has become unclean and is vomiting out the inhabitants. God says He is actually punishing the land because of the disgusting practices of the people. In verse 27, it says that the people have committed all these abominations, and that is why the land is now defiled. But it goes on to describe why that is not God’s desire for His people. He tells them to keep His laws and rulings, to keep His charge to not follow the abominable customs of the previous inhabitants, and to remember that He is The Lord.
I know there’s a new teaching out there about the word “abomination” that says it does not mean it the way we have always taught it. Of course, we use abominable for things that are big, hairy, scary, and mean, like a yeti, and we use the word as a judgment and put-down against those who stand against the word of God. So, in an effort to love all that are made in the image of God, this teaching is trying to say that the word is not as harsh as previously believed.
Because of those I love who are still walking in sin, and because of my “do unto others” attitude that would not have wanted to be judged harshly for sins I committed before turning to God, I want to believe the soft and easy idea that God really wants to live and let live. But that is not the truth. Even if the word “abomination” meant something else, the other detailed statements about the land vomiting out the people, the land being defiled, and the practices being disgusting, cannot all be misinterpreted.
Here’s at least part of the truth; if homosexuality is okay to God when it’s done by two people “in love” with each other, then we would have to make excuses for the pedophile who says he would never hurt a child and only does things out of love as well. And what if a woman truly believed she was loved by an animal she had sex with? I mean, I believe my kitty cats love me, and I know I love them, but I don’t believe that could excuse behaviors that God did not plan according to His perfect will.
As much as I love people who walk in a lifestyle that is plainly spoken against in these and multiple Scriptures, I cannot say that the behavior does not defile God’s perfect plan for His people or His land. That defiling is what makes it an abomination. And because it is an abomination, it will not draw God close to the lives of those who engage in what He considers disgusting. So, if I truly love people, I have to beg them to discontinue behaviors outside of God’s perfect will because I want them to walk in His presence just as I want myself to walk in His presence. If someone who loves me sees me walking in a way that will create a wedge between me and my loving God, who says “yes” to new mercies EVERY morning, I pray they will care enough to lead me away from that behavior. And I pray that God Himself, will show all His children more loving and better ways to stand for His truth and share His love without making Him look like an abominable “no” man.
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A Family Affair–It’s All Relative
It Is All Relative by Flickr User Lorenzo Pasqualis, CC License = Attribution, Noncommercial, No Derivative Works
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What’s wrong with the above picture? Nothing? Look again. Actually, I really like what the photographer did with it. It’s a creative and beautiful treatment. We know from creation history that there are waters above the earth and below it, but even in a heavy downpour, I’ve never seen so much water in the heavens as to create ripples in the sky. And if I saw this in real life, I’d be running for cover. Even when presented as beautifully as this is done, we all know it’s not the way God made things.
In today’s reading from Leviticus 18:6 through Leviticus 18:21, we read about God’s designs and plans when it comes to human sexuality. The presentation goes into tomorrow’s reading as well, but the breaking point for today is at verse 21, so I’ll only discuss up to there. Of course, from the beginning, we know that God made Adam & Eve and told them to be fruitful and multiply. And from the ark, we know that God had Noah collect a male and female animal from each species and told them to be fruitful and multiply. But somewhere along the line, people apparently got more interested in the being fruitful part than in the multiplying.
So now God is following up on His ruling not to imitate the behaviors of the former inhabitants of the land. He goes into great detail to explain that no one is to approach a close relative to have sexual relations with them. He not only says that fathers should not be with daughters, and mothers should not be with sons, but that neither should be with step-parents, step-siblings, half-siblings, etc. He even says that no one should be with a woman and her daughter.
I’ve known of brothers who would date each other’s girlfriends, and sisters who even stole the other’s boyfriends, but according to this, the code about not sharing that is kept among most siblings is also the way God wants things. God even says not to take a woman to be a rival of with her sister while the sister is still alive. And I can see how that would be even more important when everyone lives in a community as the camp of Israel is living.
God designed everything about us with a perfect plan in mind. He designed our bodies to work a certain way, the harvest to work a certain way, the seasons to work a certain way, and procreation to work a certain way. I don’t know if He installed failure mechanisms to kick in when things don’t go by design, but I know they do kick in. Many of the diseases and issues we have these days can trace their lineages back to relatives that should not have slept together, or an infusion of contagions by animals that should not have been brought into human sexual relationships.
Like the picture above, some things not of God’s design may look okay on the outside, but only God knows what’s really changing on the inside. He knows about the crossed lines of DNA that should not happen. He knows about that hormone they call the “monogamy hormone” that He put in men to make them want to be with the same woman, and how the overly active sexual appetite of men these days is making them immune to it, and making men almost unable to be faithful. And all we have to do to make sure things go as He planned is to trust Him and obey His word–the written one, and the one He speaks to our hearts.
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Church Camp
Church Campground by Flickr User Jimmy Wayne, CC License = Attribution, Noncommercial, No Derivative Works
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I’ve never been much into camping, myself, but I suppose if home means camping, being asked to camp around the church is not quite the big deal it would be to me. I have gone to church camp a couple times, and it wasn’t too bad because of having a cabin, but I still prefer my own home and bed.
In today’s reading from Numbers 1:20 through Numbers 1:54, we’ll read about a whole group of people that God wanted to set up a church camp for Him. The portion starts out with talking about the census that God had just asked the leaders to do in order to find suitable soldiers for His service. The numbers are pretty impressive for a group of people forming an entire community in the middle of the desert. You can read the whole list by clicking above, but the total comes out to 603,550 men who were twenty years or older and fit more military service. That doesn’t include the women and children, or any disabled people.
But the part that got my attention came after the counting. The list of men is divided by tribes, and we see that the tribe of Levi is missing. That tribe is reserved for all the work necessary to keep the tabernacle operational and in a holy state. The Levites are in charge of everything associated with the tabernacle, and God even says that if anyone else tries to involve themselves in it, they will be put to death. God commands that the Levites camp around the tabernacle, so that no anger will come upon the community of Israel.
The reason I took note of that last part is in comparing it to the modern church. There are many who claim to be “called” to work for God, but without the connection to a bloodline as they had back in the Old Testament, how do you actually know? I read that part about putting to death any non-Levites who try to involve themselves, and I wondered if there is any correlation to those now who camp out in church leadership without an invitation from God. What risk does a person take if he calls himself a prophet, or she calls herself a prophetess, and they have not truly been called to that position?
I love being used of God for His work, be it as a foot soldier on a small mission, or in ways that can influence many lives. My sister and I just talked about the great feeling of being used even as a link in a chain of events that can lead a soul to Christ. That’s why I created my website at http://www.41soul.com to focus on the idea of being used by God even if it was only for the purpose of saving one soul. I think, whether we are called to soldiers in the community (body of Christ), or to be in leadership positions over the community, we must take heed to do all we do in total obedience to the leading of The Holy Spirit, and if we are called to devote our entire lives to “camping in the church,” we must remember it is to bring joy to the community–and to protect the community, not to have authority over the community or to receive praise from them. God is the only authority, and He is the only one that deserves praise.
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May 11, 2014 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, census, Complete Jewish Bible, Creator, crystalwriter, desert, God, Holy Bible, Israel, Levites, Lord, Old Covenant, Old Testament, Parashah, Portions, Scripture, soldiers, tabernacle, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, tribes, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh | Leave a comment