Flooded Graves in Mexico by Flickr User bigdadventures aka David, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.
The dictionary says that when grave is used as an adjective, it means things like “serious,” “solemn,” and giving cause for alarm. I would say that makes walking in a way that causes God to be either hurt or angry is a grave situation, especially on the definition of solemn. I think it would do us well to take more time for self-examination to check not only our behaviors but the attitudes and motivations behind them.
In today’s reading from Numbers 11:30 through Numbers 12:16, we read about some people that most certainly should have taken things a lot more seriously. If you read yesterdays Scriptures or post, you know that the people were complaining over a lack of meat, so God promised so much quail that it would come out their noses and they’d be sick of it. Today, the wind comes in and brings with it piles of quail.
As the reading continues, it says that while the meat was still in the people’s mouths, God becomes angry and strikes them with a plague that kills all those who were greedy. Because so many died there, the place was called in Hebrew, Kivrot-HaTa’avah meaning “Graves of Greed,” Yesterday, it said the greedy ones were the strangers that lived with the community of Israel, so I don’t know if they were the only ones to die, or if it was all who gathered in the piles of the birds. It is against God’s law to eat animals that are dead by reasons other than men killing them for their meat, so if the birds came in on a wind already dead, they would not have been okay to eat. The strangers would not have known that, but if any children of Israel gathered the birds, they would have known, so that could be what kindled God’s anger.
Now we switch chapters and we go to Miriam and Aaron talking against their brother, Moses, for marrying a Kushite woman. In their criticism of him, they start asking why he thinks he’s so special because he hears from God. They state that God likely speaks to them as well. So God comes down in the column of cloud and calls Miriam and Aaron to the Tent of Meeting. He explains that He does in fact talk to men who are prophets, but that He mostly talks to them in dreams and visions. He goes on to tell them that Moses is the only one who is faithful enough to Him that He talks to him face to face.
When they walk away from the meeting, Miriam is suddenly completely white with leprosy. When Moses sees it, he begs God not to let Miriam die as a baby born with parts of its body rotting away from the time it leaves the womb. God agrees to take away the plague from her, but He says that since she would have to be put out of the camp for seven days if someone simply spit on her, she must be put out of the camp for a week because of the leprosy as well. After she comes back in, the community is ready to move on, and they travel to the Paran desert.
Like I said yesterday, when I read about things that cause God to get angry, I feel a strong need to examine myself to make sure I am not wrapped up in the same types of sin. I know I have an advocate in Christ and His blood over me, but I figure that if something made God angry at one time, He doesn’t feel any less affected by it just because there is a blood covering over it. I think about the song that says, “Does He still feel the nails every time I fail? Does He hear the crowd say ‘Crucify,’ again? Am I causing Him pain; then I know that I must change. I just can’t bear the thought of hurting Him.”
Even if I could get away with every type of sin that is available on this earth, I don’t want to do anything that would hurt my Lord and Savior. I don’t want to do anything that would drive even the slightest bit of wedge between me that my Wonderful Creator. I don’t want to allow anything into my life that would open up even a tiny crevice for the enemy (who is an enemy both of me and of God) to find a camping spot in me. I know I’m not perfect, and I know I fail daily, but I do not want to excuse my failures–only humbly beg God to forgive me because I don’t deserve it but gratefully receive it. It is truly a grave situation when someone who claims to love Yahveh Almighty can commit sin that hurts Him without feeling broken when He confronts their behavior. May I never get to that point, and if you agree with me, may you never get there either. As King David said in Psalm 51:17 (NLT), “…You will not reject a broken and repentant heart, O God.” Amen.
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May 30, 2014
Posted by Crystal A Murray (aka CrystalWriter) |
Bible Study, Nonfiction, Torah Commentary | Bible Commentary, Bible study, Complete Jewish Bible, death, God, grave, honor, Israel, Lord, Moses, Numbers, quail, respect, Scripture, Torah Portions, Yahveh |
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Crystal Writes A Blog 
A Grave Situation
Flooded Graves in Mexico by Flickr User bigdadventures aka David, CC License = Attribution, Noncommercial, Share Alike
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.
The dictionary says that when grave is used as an adjective, it means things like “serious,” “solemn,” and giving cause for alarm. I would say that makes walking in a way that causes God to be either hurt or angry is a grave situation, especially on the definition of solemn. I think it would do us well to take more time for self-examination to check not only our behaviors but the attitudes and motivations behind them.
In today’s reading from Numbers 11:30 through Numbers 12:16, we read about some people that most certainly should have taken things a lot more seriously. If you read yesterdays Scriptures or post, you know that the people were complaining over a lack of meat, so God promised so much quail that it would come out their noses and they’d be sick of it. Today, the wind comes in and brings with it piles of quail.
As the reading continues, it says that while the meat was still in the people’s mouths, God becomes angry and strikes them with a plague that kills all those who were greedy. Because so many died there, the place was called in Hebrew, Kivrot-HaTa’avah meaning “Graves of Greed,” Yesterday, it said the greedy ones were the strangers that lived with the community of Israel, so I don’t know if they were the only ones to die, or if it was all who gathered in the piles of the birds. It is against God’s law to eat animals that are dead by reasons other than men killing them for their meat, so if the birds came in on a wind already dead, they would not have been okay to eat. The strangers would not have known that, but if any children of Israel gathered the birds, they would have known, so that could be what kindled God’s anger.
Now we switch chapters and we go to Miriam and Aaron talking against their brother, Moses, for marrying a Kushite woman. In their criticism of him, they start asking why he thinks he’s so special because he hears from God. They state that God likely speaks to them as well. So God comes down in the column of cloud and calls Miriam and Aaron to the Tent of Meeting. He explains that He does in fact talk to men who are prophets, but that He mostly talks to them in dreams and visions. He goes on to tell them that Moses is the only one who is faithful enough to Him that He talks to him face to face.
When they walk away from the meeting, Miriam is suddenly completely white with leprosy. When Moses sees it, he begs God not to let Miriam die as a baby born with parts of its body rotting away from the time it leaves the womb. God agrees to take away the plague from her, but He says that since she would have to be put out of the camp for seven days if someone simply spit on her, she must be put out of the camp for a week because of the leprosy as well. After she comes back in, the community is ready to move on, and they travel to the Paran desert.
Like I said yesterday, when I read about things that cause God to get angry, I feel a strong need to examine myself to make sure I am not wrapped up in the same types of sin. I know I have an advocate in Christ and His blood over me, but I figure that if something made God angry at one time, He doesn’t feel any less affected by it just because there is a blood covering over it. I think about the song that says, “Does He still feel the nails every time I fail? Does He hear the crowd say ‘Crucify,’ again? Am I causing Him pain; then I know that I must change. I just can’t bear the thought of hurting Him.”
Even if I could get away with every type of sin that is available on this earth, I don’t want to do anything that would hurt my Lord and Savior. I don’t want to do anything that would drive even the slightest bit of wedge between me that my Wonderful Creator. I don’t want to allow anything into my life that would open up even a tiny crevice for the enemy (who is an enemy both of me and of God) to find a camping spot in me. I know I’m not perfect, and I know I fail daily, but I do not want to excuse my failures–only humbly beg God to forgive me because I don’t deserve it but gratefully receive it. It is truly a grave situation when someone who claims to love Yahveh Almighty can commit sin that hurts Him without feeling broken when He confronts their behavior. May I never get to that point, and if you agree with me, may you never get there either. As King David said in Psalm 51:17 (NLT), “…You will not reject a broken and repentant heart, O God.” Amen.
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May 30, 2014 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Bible Commentary, Bible study, Complete Jewish Bible, death, God, grave, honor, Israel, Lord, Moses, Numbers, quail, respect, Scripture, Torah Portions, Yahveh | Leave a comment