Crystal Writes A Blog

A Place to Read What "Crystal-Writes"

Presents to Present before God’s Presence


Come Boldy by Flickr User Dr Michael D Evans, CC License = Attribution, Noncommercial, No Derivative Works

Come Boldly by Flickr User Dr Michael D Evans, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

Now isn’t that title just a mouthful? Of course, I love words, and I have a thing for words that sound alike, but are spelled differently and have different meanings. They call them homophones, and the list includes many words that often get misspelled like there, their, and they’re; hear and here; to, too, and two, your and you’re; etc. I have challenged myself many times through the years to see how big a list of these I can make. I currently have over 400 sets and well over 800 words total, especially since so many of them have three to a set.

In today’s reading from Leviticus 16:1 through Leviticus 16:17, we begin a new portion for a new week, Parashah 29: Hebrew Acharei Mot meaning “After the Death.” This portion focuses on the requirements of Aaron before he is able to enter the Holy of Holies to meet with the presence of God. It begins by focusing on what not to do that got the sons of Aaron killed, and it explains that the rules apply because God’s presence is actually there in the Holy Place.

We’ve read the laws in previous portions but to summarize, there will need to be gifts from the community of Israel who will provide a bull, a ram, and two goats. Aaron will put on the priestly vestments, and then he will give a sin offering and a burnt offering, and he will cast lots over the goats to determine which will be for The Lord, and which will be for Az’azel. (Note: KJV translates this word as “scapegoat” but many are unsure what the word actually means.) After the blood sacrifices, Aaron will perform the other cleansing and praise rituals with the incense and the sprinkling of blood.

The important things in these behaviors are in Aaron doing whatever it takes to gain atonement for himself, for his household, and for the community of Israel, before he enters into the presence of God. The incense is to create a cloud over the Ark of the Covenant because God’s presence dwells there, and the smoke will keep Aaron from dying. Even though we now have the blood of Christ for our atonement, so we can come boldly before the throne of grace and mercy, I think heartfelt and sincere praise as we enter into the holy Presence of Yahveh Almighty is a valuable offering. I guess it’s like greeting someone you love with a kiss before you start making demands on them. 🙂

The verse that stood out to me today is verse 16 which reads…

He will make atonement for the Holy Place because of the uncleannesses of the people of Isra’el and because of their transgressions — all their sins; and he is to do the same for the tent of meeting which is there with them right in the middle of their uncleannesses.

Mostly, I noticed the fact that the tabernacle, which represents God and His presence, was right in the middle of the sins and unclean behaviors of God’s people. It makes me think of Psalm 40:2 (CEB)

He lifted me out of the pit of death,
    out of the mud and filth,
    and set my feet on solid rock.
        He steadied my legs.

I know God’s presence can stand right in the middle of sins and uncleanness now just as it did then. Because the blood of Christ covers our sin, even those in sin can now come boldly before the throne of grace. When we come into His presence bearing presents (fruits of repentance), God will reach into the pit of miry clay and pull us to safety. I’m watching Him perform a miracle right now in the life of my nephew that overdosed three weeks ago, and I’m believing that He will pull him out of that pit and raise him to new and clean places in His holy presence. And that’s worth any thank-you gift (any presents) I can give to Him.

April 5, 2014 - Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

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