When Good Gifts Go Bad
The last half of today’s reading from Genesis 11:1-32 is the genealogy of Shem, the oldest son of Noah. But before we get to that point, we get to hear a story about good gifts being used for the wrong purposes. The key verse here is Genesis 11:4 where it says, “Then they said, ‘Come, let’s build ourselves a city with a tower that has its top reaching up into heaven, so that we can make a name for ourselves and not be scattered all over the earth.’ ” The rest of the story is the familiar tale of “The Tower of Babel” (aka “The Tower of Confusion”) where God confused their languages, so they could no longer work together to create things for their own name.
In this story, God has given men the whole earth and all they need to create a life for themselves. He has given them language to communicate with each other. He has given them bricks and mortar to build shelters for themselves. He was their Ultimate Provider then just as He is our Ultimate Provider now. But they forgot that even when they had to work for something, It was God who created the ability to work and the products to work with or from.
With all those gifts, including the gift of unity that was so strong even God said it could make nothing impossible for those who worked together, where do you hear any words of praise echoed to God, or any thoughts of working with His will or plans? You don’t. Instead, these men took God’s provisions as their own, built with them according to their own will, and then used them to make a name for themselves as if it were all their own from start to finish. They forgot that God is the Author and Finisher. They failed to realize that unless The Lord builds the house, all labor is in vain. (See Psalm 127:1.) They allowed the fear of being scattered to overtake them rather than asking God where He would have them to go. They let all the good gifts of God end up being used for selfish, prideful, fearful, and other bad reasons.
Today, there are many gifted people doing the same with the gifts God has given them. They become haughty and act as if the world cannot live without their gift of entertainment or prophecy. If something they have to offer is that important, it’s even more important that they keep it in line with God’s perfect will. Even our faith must be an act of obedience, so if we’re obeying our Creator, where do we get bragging rights? I pray frequently that God will keep me in check when someone positively comments on something I have done–be it singing and writing or helping and encouraging. I know I can do all things through Christ which strengthens me, and I also know I can do nothing apart from Him. I know that, even when I am doing His will and accomplishing things through Him, it is only by His grace. According to His word, even my desire to serve Him is from Him. Philippians 2:13 in the Easy-To-Read version states it this way: Yes, it is God who is working in you. He helps you want to do what pleases him, and he gives you the power to do it. So, there is nothing to boast in except Him. May we always keep that perspective that none of the wonderful gifts He pours out on us will go bad.
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Love Covers A Multitude of Sin
Today’s reading from Genesis 9:18 through Genesis 10:32 is a bit longer, and it is so because it’s another chapter that covers a bunch of genealogy. This time, it’s the genealogies from the sons of Noah from whom the entire earth was repopulated after the flood. But before it gets into the genealogies, this chapter tells a story of excess, drunkenness, and disrespectful behavior.
Noah was a farmer, so after getting off the boat, he planted a vineyard. From the fruit of his labors, he drank a bit too much wine (it is easy to go overboard when you have gone without something for a very long time) and passed out in his tent. I’m guessing his robes came undone, or the wine made him warm, and he stripped them off, but for whatever reason, he was laying there completely naked. What happened next changed the future of many people groups.
Noah’s youngest son, Ham, happened by his father’s tent. Instead of backing out and respecting him, he ran to tell his brothers all about it. Now remember, the sons who entered the ark were married men and their wives, so this was a full-grown married man running off to make fun of his father to other full-grown married men. I think there is likely much more to the story, but here’s what I see: The states of mind before the flood were not only lacking any direction toward God, but they were so selfish, they were immature. Learning to care for others instead of just yourself takes time and maturity, so selfish people often act childish by being demanding, having temper tantrums, and/or being just plain silly. I think Ham came on board with the mindset of those who had just been destroyed. Maybe all but Noah boarded that way, but I believe Ham “missed the boat” mentally and emotionally when he did not learn a lesson by watching the end result of that evil behavior. And that childish behavior caused problems from his son, Canaan, on down the line because Ham did not create a legacy of maturity and obedience that could be taught through the generations.
As with all of God’s stories though, there is always some good news to find. In this case, it was the two older brothers who walked backward with a blanket and covered their father’s nakedness instead of making fun of him. Were they mature because they were older, or had they matured as a result of the last year and the lesson learned from the destruction of mankind? It’s hard to tell, but in a literal way, they fulfilled Proverbs 10:12 where it says, “Hatred stirs up contentions, but love covers all transgressions” (Amplified Bible). The immature son disrespected his father, and hated him enough to try to stir things up against him in the hearts of his brothers. But his brothers loved their father and chose instead to cover his transgressions. I also like the way this is stated in 1 Peter 4:8 (Amp)….”Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].”
We have a Savior who feels love toward us, so when given the choice to mock our sins and put them on public display for punishment, He chose instead to cover us–with His own body and blood. He took the public display, the mocking, and the punishment on Himself. And because mercy and love is more powerful than punishment and hate, we have the promise that His love covers our sins, not only unto the third and fourth generation (as it is with those who hate God), but unto thousands of generations of those that love God and keep His commandments. (See Exodus 20:6).
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A Covenant God
The reading for today is all in Genesis 9 and is a very short set of verses from 8 through 17. Noah, his family, and the animals are off the boat. Noah has offered the first sacrifice to show his thankfulness for their salvation. And now, with this family ready to replenish the earth, God has made a promise, and he has given a sign for that promise that we still see today; the rainbow.
I downloaded an image I really like by rwangsa at Flickr (http://www.flickr.com/photos/rwangsa/452128709/)…
You know, there are many gods out there that people try to please with various works, but most of them are just trying to get those gods to carry them to an eternal paradise. They will give it all for a promise that may or may not be true. But our God and Creator, Yahveh Almighty, has promised us so much more than an eternity in paradise. He has plans so awesome that He says they haven’t even found a way to enter into our thoughts or imaginations.
I was talking with a friend today, and we were discussing what we have with God that so many others do not have with their gods. The greatest thing we have of course is His Love. It’s not just an end game, but a gift He desires to shower on us in every moment. He wants us to trust Him so much that you will see many covenants He makes with His people throughout Scripture. This covenant in today’s reading is not only a promise, but a promise that comes with a sign both to us and to Him. He says that when we see it, we can remember His promise to us. And He says that whenever He brings clouds upon the earth, He Himself will see the sign and remember His promises. It’s like two best friends that tie a string around each others’ wrists or pinky fingers to remind the other that they will be best friends forever. God is our best Friend, a covenant Friend and a covenant God, who will be there for us…forever! Hallelu-Yah!!!
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Sweet Aroma
This is my first post from my phone app since I know I will not get home on time. I’m thankful I have this option.
Now, to continue on with the story of Noah. In today’s reading from Genesis 8:15 through Genesis 9:7, he and all living things from the ark are finally getting to come out and restart life on earth. I don’t imagine life trapped inside the ark for almost a year was pleasant. Yet, the first thing Noah did when he exited the ark was to build an altar and give an offering to the One who saved him and his family. There’s no record of what Noah thanked God for, but I imagine it was an extensive list. If I were Noah, just some items from my list would be…
- Thank You for looking at me with grace;
- Thank You for saving me from destruction;
- Thank You for being my Provider and sustaining me for all those months;
- Thank You for saving my family;
- Thank You that I know You Yahveh Almighty.
Whatever Noah thanked God for, that smell of his thankful offering went up as a sweet aroma to God and was pleasing to Him. And I believe that sweet aroma was more about the offering of thanksgiving that came from Noah’s heart and mouth than it was from anything that burned upon the fire. I believe this because of the new testament verses that tell us that the sacrifice of our praise goes up as a sweet-smelling aroma to God. I can compare this to how I respond to the smell of something grilling on a barbecue. Even when I’ve just eaten and am full, I could sit downwind of the aroma of a barbecue and just enjoy it as it wafts in my direction. If our praise smells even close to that good to God, no wonder He is enthroned on the praises of His people.
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Above The Earth
Something came to me about the readings for the last three days, and I want to bring it up before I jump into today. In Genesis 6:8, Noah found grace in the eyes of God. In Genesis 6:9, Noah was righteous & wholehearted, and he walked with God. In Genesis 6:18, God told Noah He would establish a covenant with him. In Genesis 6:22, Noah did all that was commanded of him. In Genesis 7:1, God says to Noah, “I have seen that you alone in this generation are righteous before me.” In Genesis 7:5, Noah did all that God ordered him to do. Can you see a pattern here?
Remember, this was before any of the levitical laws were given, so what do you suppose made Noah find grace in the eyes of the Lord? And that brings us to our reading for today from Genesis 7:17 through Genesis 8:14. Verse 17 tells us that the ark was lifted up above the earth. And that’s where I want to focus.
Noah, whose name actually means “rest,” had a spirit that was above (not obedient to) the flesh. He was, like the ark that he built, lifted up “above the earth” if you think of earth as representing flesh since that’s what we are made from. None of the Scriptures I found say anything about his wife, sons, or sons’ wives being holy, obedient, or finding grace in the eyes of Yahveh.
So, we can sum it all up this way: A man called Rest (and remember our Savior Jesus is The Rest wherein the weary may rest) was righteous. He built a vessel (like our Savior robed Himself in flesh) that would be lifted above the earth (like Christ was lifted up on Calvary and lifted above sin) to save those he loved from complete destruction. Now go back and read the story of Noah as if you’re reading the story of salvation, and ask yourself yesterday’s question…will you get in the ark?
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Righteous Before The Creator
My reading today from Genesis 7:1-16 is short, but it puts feet on the commands God gave to Noah yesterday. The ark is built, the animals have shown up, and now God invites Noah & his family into the place that will save them from destruction.
You know, it seems from the beginning that God has always delighted to give those who love Him a refuge from the troubles and trials that are created by the disobedience of those who do not love Him. He truly lives up to the name, Deliverer. Here is a slide from a Bible study by Beth Moore that nicely describes how God is ALWAYS our Deliverer:
While the slide talks of fire, it was no less a deliverance for Noah and his family to be delivered from the death of all other living things. This story is only the beginning of God showing people that He wants to be our Deliverer, and it represents His heart of hearts–to deliver us from the ways of sin and the wages of sin (which is eternal death). Now our question; will we give up our own ways and go into “the ark” when we are invited?
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All That God Commands
The title for this post comes from the last verse of this reading from Genesis 6:9 through Genesis 6:22, “Noah did this; he did all that God commanded him.” (This verse from the Amplified Bible.)
I just spent an evening and a full day at a training seminar to learn about prayer and healing and ministering to others. I have about 25 pages of notes, and I saw some amazing things in the Power of God. Since I have walked as a follower of God, I can testify to multiple miracles, including one that is medically verified. And yet, I look at these chronicles of Noah, and I wonder, if it were me in his place, would I do ALL that God commanded me to do?
If we all told the truth, I’m sure we would all admit that it would be a struggle to exceed the boundaries of the natural things God wants us to do and take a jaunt into the supernatural. If we can’t see it or feel it, can it really be true? Then again, we can’t see love, but we somehow trust it is true. We can’t see salvation, but we know it is true, and often trust someone who says they’ve become saved just on their word. And salvation, the regeneration of the human soul, is the greatest miracle of all. Of course salvation wasn’t even part of the culture back then–except for Noah. The world had never yet seen a drop of rain, so just believing that God was going to destroy the earth with water was a stretch, but he did it. But then, to build a boat on dry land, build it the size required and believe it would float, and then trust that the animals from all over the earth would just find their way there and walk right in? Wow! Most of the world would have called, and probably did call, Noah a crazy man. But he obeyed in spite of their accusations.
Growing up, we had a record, and yes I mean a vinyl LP album, called “Bill Cosby is a Very Funny Fellow…Right!” I can’t tell you how many times we listened to it, but it was funny pretty much every time. The part we listened to most was the three skits where God calls on Noah to build an ark. Noah asks questions like, “Am I on Candid Camera?” and “Who is this really?” And while the story is written as a comedy, so much of it rings of truth when thinking about how humans react to that which is supernatural in God. To hear it for yourself, listen to this recording at God Tube… http://www.godtube.com/watch/?v=WL7YYLNX and let me know if it’s your first time hearing it, or if it brings back some great memories for you.
And after you listen to Bill Cosby, and/or read today’s Scriptures, ask yourself whether you would act like Bill’s Noah, or the Noah in the Bible who, rather than doing things his own way, did ALL that God commanded of him. No wonder he found grace in the eyes of the Lord.
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Only Evil Continually
I mentioned one of today’s verses in a previous post when I talked about it being strife for God to dwell within man because of our flesh. To clarify, it is because of the evil of our flesh using the definition of evil to mean “minus God.” The whole of today’s reading is from Genesis 5:25 through Genesis 6:8, and it tells about the multiplication of mankind which includes the multiplication of evil because of the sheer abundance of flesh.
While I’m not sure what is meant here by the “sons of God” vs. the “daughters of men,” I wonder if God created more men from “scratch” than just Adam. And then in chapter 6, verse 3, God says, “My Spirit will not live in human beings forever, for they too are flesh.” I think it’s talking about the “oil and water” mix of flesh that yields evil and God’s Spirit that yields good.
In verse 5, we find that men are filled with wickedness and that all the imaginings of the hearts of mankind are of evil only. The King James Version states it as that their thoughts were “only evil continually.”
Some years ago, I was told that the truest definition of evil is, as I mentioned above, “minus God.” Another statement I read states that evil is a living thing with all of its molecules flowing in a direction that is opposite God. That makes sense when compared to Genesis 8:21 where it says that men’s thoughts are inclined toward evil from their childhood. The flesh by itself is minus God. So, while wickedness is not the definition of evil, it is caused by evil; by those whose thoughts are always in and on the flesh instead of in and on God.
So in chapter 6, we read that it was a constant state of mind–always thinking of self and never thinking of God. In the new testament, in Luke 17:26-27, we read that in the days when Christ returns, things will be just like they were here in Chapter 6. And the thing is, that doesn’t just mean what we would consider to be wicked men. The idea of men thinking more of themselves than thinking of God happens plenty with “the church” as well. When men pray, worship, preach, etc., just to be noticed, they’re thinking of themselves. When men think more about what they can get from God instead of what they can give to Him, they too are thinking of themselves. And when men worship the creation more than the Creator, well, that’s definitely thinking of self.
I asked someone one time, after they told me about an altar call where almost every person in the congregation went forward, “Would the same number of people move to the altar if the preacher asked how many wanted to give something to God as did when he called to everyone who wanted to receive something special?” The thought that fewer are willing to give than receive grieves me because I feel that God is worth more than a “genie in a magic lamp.” If the last thing we received from God was our salvation, it’s still deliverance from eternal death, and that makes it worth more than anything else–especially considering that it is a gift of God’s love to us.
I desire to worship God for who He is more than for what He does. I believe that will keep my thoughts from resting in the thoughts of the flesh, whether those thoughts lead to wickedness or just self-centeredness. For those who are followers of Christ, I find this perfectly summed up by author Chip Brogden from The School of Christ, in the following statement: “What is greater than the work of the Lord? It is, the Lord of the work.” May we always keep it in this perspective.
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Walking More Closely With God
Today’s reading is from Genesis 5:1-24. Somehow, I knew I might have some trouble writing in those chapters that deal with genealogies. This one is the genealogy of Adam. I know that bloodlines can tell us marvelous facts if we understand their study, and there will be some later on that I can comment on, but this one is not bringing me something easy of myself, so I’m going to borrow from a message I have on CD by John Bevere.
In the message, and in his book called “Drawing Near,” John Bevere brings up a point I doubt I would ever have noticed. The long lifespans at that point in history allowed many to hear Adam’s story of the days in the garden when he walked with God. Like a grandpa telling about the good ‘ol days, Enoch must have been the one that listened most intently. In John’s words:
Adam wept as he relayed his heart-wrenching account. “Enoch, I walked with Him….in His glory. The Creator of the universe, the Maker of all you see, walked beside me! He shared the infinite wisdom of His master plan, how He placed and arranged the stars of the universe with His fingers. Those very fingers created me as well as held my hand.*
He goes on to tell more about creation secrets that Yahveh likely shared with Adam, and it is powerful as well as sad because Adam gave up all that intimacy for the desires of flesh. John continues and talks about the effect these words likely had on Enoch:
The more Adam spoke, the hungrier Enoch became, until the passion overwhelmed him. He must walk with God as Adam had. He would not be denied.
And we know from verse 24 that Enoch walked so closely to God that one day he was there on the earth and then suddenly, he wasn’t. Scripture tells us that God took him. It’s like, one moment he was walking on the dirt and then suddenly, the dirt turned to gold.
I try to share my testimonies of both my successes in my service to God and my failures to Him. But this makes me want to focus just that much more on sharing my relationship with Him. I want to share Him in such a profound way that others will be like Enoch and become hungry to have an even deeper relationship. I, myself, want to feel that passion that overwhelmed Enoch and press in until I am walking so close to God that there will be little difference when He brings me to join Him at His throne. What a glorious way to live life whether it lasts 900 plus years or 90 plus years.
*Excerpt from book, Drawing Near, by John Bevere found at Google Books in the preview. Read the entire preview, or just the beautiful section about Adam and Enoch (on pages 11-13) yourself and let me know what you think. I would recommend the book and/or study set for anyone who wants to deepen his or her relationship with Yahveh Almighty.
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Merciful God from the Beginning
Not only was I out and about after reading today’s portion from Genesis 3:22 through 4:26 (end of chapter 4), I was driving, so I couldn’t do the entry from my phone app as I intended to do on days when I’m running. I just got home and looked at the clock, so time is short, which means I’ll have to keep this short. But I’m determined to make my best effort to write every day.
Yesterday, the Scripture ended with man and woman knowing they were naked and sewing fig leaves together to cover themselves. And then God shed the first blood to cover them completely. It was only after I began studying the Hebrew roots of my faith and falling in love with the old testament that I saw God in a new and merciful light, and this is the first place I saw Him that way. I had always believed in God as the “Big Meanie” in the old testament who got nice when He robed Himself in flesh in the new testament. But now, I see Him wanting to visit with Adam and Eve, and feeling pain because of the sin that has now divided them. Scripture says that for God, associating with the flesh is “strife” ( see Genesis 6:3), and He will not have it that way forever.
So, here is God with the new creation, the ones He called “very good,” and it’s hurting Him to even visit with them. What does He do? He causes Himself a bit more pain by slaying yet another of that which He has created, so the blood can temporarily cover the sin and allow Him to fellowship with them once more. I believe He hurt over killing that animal even more than most animal lovers would hurt. I don’t think it was a small thing for Him with that sacrifice or any sacrifice He demanded later. But it was a necessary sacrifice in order for God to participate in the lives of those He made in His very own image.
As this reading begins, we have God setting up angels to guard the “Tree of Life” to make sure that mankind cannot touch it and eat and live forever. That is a huge act of mercy because had they eaten from that tree after being in the sinful state caused by their eating from the tree of knowledge of good and evil, they would have been doomed to live in that terrible state forever. Imagine having a front row seat to all the darkness and evil in the world and having to sit and watch it forever. That would have been their fate if God had not intervened with His mercy. Yahveh God purposely caused the knowledge of evil to shorten their lives, so they would not have to live forever in hopelessness. Not only is that a great mercy from Him, it is still only the beginning of what He would do to give hope and a future to those who love Him. Amazing!
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The Fall Before the Fall
Today’s reading comes from Genesis 2:4 through Genesis 3:21. As usual, there is so much I could comment on, from God Himself breathing the breath of life into the first man, to the heavenly garden in Eden where mankind could eat fruit planted by His Creator, to man and wife being as one flesh. But I’d like to focus on the verses from 3:1 through 3:6.
So imagine Adam & and his new companion walking along a path and just enjoying the beautiful creation that surrounded them. Somehow, they end up right in front of the one tree of which they are not to partake. A voice comes from a serpent also hanging around this very tree. (Of course, this makes me wonder if all the animals talked since neither the man or woman seemed to have been surprised to be conversing with a snake.) And the first thing the snake does is challenge their Creator on whether He is a good provider. My translation: The serpent asked, “Hey, you people, did God say you could not eat from EVERY tree in the garden?”
Wait a minute–ONE tree vs EVERY tree? That lying snake was trying to make the one forbidden tree look like it was of more value than all the other trees put together. The focus was shifted from all they did have to the one little thing they didn’t have. And that’s not a new trick. I think it contributes to much of the depression in today’s world. Sure, I’d love to live a cushy life where all my big desires are covered with plenty to spare. But I have the blessing of remembering times when I’ve had less, so those memories often bring me back to a place of gratefulness. The newly created couple didn’t have that to lean on, so all they could do is imagine that maybe they were missing out on something.
Next, the woman restated the rule of the tree of knowledge. Now, it could be that God said more to them with the first given orders, but if not, I’m wondering why the woman enhanced God’s words and added the part about not touching the tree. Did she fill herself with extreme fear to make sure she stayed on the straight and narrow? Or, maybe the law was spoken to Adam, and in his overly zealous desire to protect his wife from disobedience, he told her that she was not only to avoid eating it but also to avoid touching it. (Kinda like when parents tell their kids things like, “If you keep doing that, it’ll stay that way forever.”) Unfortunately, even strong warnings of never and forever don’t always work, and the fear of discipline in front of the woman was not enough to stop her from listening to the next lie.
So, in verse 4, the serpent flat-out calls God a liar. The husband is standing there, (we see that in verse 6), but he doesn’t seem to be getting defensive about all these lies. I wonder why he wasn’t shouting, “Come on, Honey, let’s get out of here. This little wimp has challenged our Creator on His ability to care for us, and now he’s calling Him a liar! We don’t need to hear anything else that snake has to say.” But they just stood there and listened, and the lying words started sinking in.
Now the woman takes a more deliberate look at the tree and begins a thinking process that has gotten man into trouble ever since. 1 John 2:16 says, “For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world.” Now look at the thoughts it says were going through the woman’s mind: When the woman saw the tree was good for food (lust of the flesh), pleasant to the eyes (lust of the eyes), and a tree to desirable to make one wise (pride of life), she was enticed. She imagined trying to BE like God rather than to SERVE her Creator, and in that, she imitated the very thoughts that got the voice behind the lying serpent thrown out of the Heavenlies in the first place. This was the fall before the fall. Before she even partook of the forbidden fruit, she engaged in evil thoughts and let the flesh win. And because her husband did not challenge the lying voice, she took him down with her.
But I do not want to stop here with hopelessness. It is evident that sin is something born into the flesh from its inception, or she would not have been able to sin in her mind before acting on her thoughts. But knowing this gives us a way to fight when those same thoughts try to bombard our minds. And even better, we are told in Hebrews 4:15, “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.” How was Yahshua (Jesus) tempted on all points? In Luke 4:1-13, we read of “the temptation in the wilderness.” The temptations included the lust of the flesh (turn these stones to bread), the lust of the eyes (look at all the kingdoms I can give you), and the pride of life (cast yourself down and make a show of the angels not letting you fall). He was truly tempted in EVERY way we can be tempted, and thus continually delivers us from what started with a liar at the beginning of creation.
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Wholly Good Creation
I am so in love with the word of God that I can find multiple things to talk about from even a short reading. For me, Scripture is living and filled with wonder and awe. I can see the possibilities of mistranslations by mankind, and yet the thread of truth is so strong that I do not doubt the validity of life I receive from the written words. Today, I read from Genesis 1:24 through Genesis 2:3.
Creation day 6 was quite the busy one. All the rest of the animals brought forth from the dust of earth, and then mankind. And it was so much more than simple creation. It was the decision to make man a little higher than the animals, so that he could rule them from the earth. It was the decision to risk putting God-like attributes in human flesh made from dirt.
Surely, God being God, knew what He was getting into when He did all of that, and yet upon its finish He said, “It is very/vehemently/wholly good.” Apparently, He saw something more in us that we can see in ourselves. He didn’t just like what He had accomplished, He vehemently loved what He had accomplished. It’s hard for me to imagine why anyone would want to reject that, but I can only guess it comes from people who see themselves as good in their own eyes rather than accepting themselves as wholly good as He sees them and created them to be. That gives me understanding as to why He prefers a humble spirit.
And, after all the flourish of work, creation, risk, and emotion, God was done. He wasn’t done being God, but He was done setting up the dominoes, and it was time for them to do what He created them to do… to multiply, to govern, and to be like Him and create things on their own. I wonder though if His letting go was similar to a parent taking the training wheels off a child’s bike and just letting the child go–even knowing the child may fall. I hope when He takes a chance on me, I bring Him reward that makes it worth the risk of His letting go and letting me have free will.
And this seems like a great place to post a poem called “Free Will” that I wrote back in 2002 in the aftermath of so many claiming 9/11/2001 was something God allowed (or caused) to punish sinful Americans.
FREE WILL
Free will, I say, to all free will,
To do just as you desire.
Tis the greatest of gifts giv’n to man,
It can help or can hurt, as does fire.
Many men seek to do all good,
Neither hurt a friend, nor a foe.
But some men abuse this gracious gift,
And it makes God’s head bow low.
So let us not blame our God above,
For men and their evil deeds.
Let us instead use our own free will,
To comfort a heart that bleeds.
An object or word can cause great pain,
In the hands of hatred and spite.
But in the hands of men filled with love,
A balm of healing and light.
May God be thanked for His gift of free will.
Let all men use it for love.
And bless each other as we fulfill,
The goodness of God above.
Copyright ©2002 Crystal A. Murray
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Creation Days 4 and 5
Today I’ve read Genesis 1:14-23. I’m stopping at the Ashkenazi portions (the “A” in the “A” and “S” I mentioned yesterday), so some are very short, but later some may get very long.
The more I read and study, the more I see how many ways there are to do it. For a Torah reading calendar, I like the site “Hebcal” which also includes a holiday calendar, Shabbat (Sabbath) candle-lighting times per zip code, and more. Importantly, it also includes a Torah reading schedule that is divided by reader (or day if you choose to do like I am doing), and it has links to commentaries on the topics. When you go to the schedule, simply click on the portion next to the date where you are looking, and you’ll find the divided portion and links to actually read the Scriptures and commentaries. For example, you’ll see for September 28, 2013, that the portion is “Bereshit” (Beginnings) and is Genesis 1:1 through 6:8. You will notice, however, that the divided portions are based on the Sephardic (S) divisions, so if you follow that, it will be slightly different from the commentary I make here. Of course, if you just read the entire portion, those differences won’t affect your reading plan. I could do that and only comment once per week, but I’m trying to make myself write more often, so I’ll push on.
So, the first thing I noticed when I visited Hebcal for today (that is, the day which began at sunset on Saturday and ended at Sunset on Sunday so I visited during the daylight period), was that it listed the portion for the next Shabbat which begins Friday at sundown. I thought to myself, “Wait, am I supposed to be reading the text through the week and ending on Shabbat because it is the 7th day or end of the week?” If so, that would mean I am a week behind. But, if I continue the direction I’m going, I begin my portion on Shabbat (September 28th for Genesis 1:1) and extend it through the week into the seven daily readings, and I’ll finish before the next portion begins. Hmm? What to do.
Well, since I periodically visit a Messianic fellowship called Adat Hatikvah (or Congregation of The Hope) on Saturdays, I don’t think I want to read the portions ahead of the services, so it looks like extending the reading through the week following the given Shabbat portions will work best for me. Yesterday morning, they read Genesis 1 in the service and talked about beginnings. Yep, this feels right for me. But for the rest of you, whatever it takes to get into the Word of God and apply it to your life, please do it. I welcome you to travel on my journey with me, and I’ll keep giving you links to–hopefully–make it easier, but I don’t proclaim to know specific and perfect answers for anyone–including myself. 🙂
And that brings me to this day’s topic; creation of the sun, moon, and stars (day four), and birds and fish (day five). The first thing I noticed in this reading was that the greater and lesser lights were given first for signs, seasons, and years, and then for light. Maybe this is because God had already spoken light, or maybe it’s because we should be paying much more attention to signs, seasons, and years than we do.
I could do a word study to determine if there’s a difference between the light from day one that God called “Day” and the light on day four that He used to light up both the days and nights. Maybe that will be next year’s commentary if The Lord delays His return. But, if I were to guess, I would imagine that the light He spoke into existence on the first day was more about telling the earth who He is and that He is in control. It was sort of like He was saying, “Earth, receive Me–Creator, Wisdom, Life-Giver.” He was giving Earth her first “lightbulb moment” (that one just “dawned” on me–pun intended) of understanding, so she would yield to His words of creation. And maybe that is why He called the light “good” but did not say the same thing about the darkness. Of course, that’s more of a commentary on yesterday’s reading, so I’ll go on.
So we have lights in the dome of the sky that divide the day from the night. The greater light governs the day and is the power generator. The lesser lights govern the night, and the main one (the moon) does not generate its own power. That says to me that if we reflect the power of God, we can light up any darkness. It is not our power or our own light. It is His. And like a full moon, we can bring so much more of His light when we are filled with Him instead of with ourselves. I like that. When I decrease, He will increase.
And on day five, all that light, and the oxygen created from the seed-bearing plants and trees from day three, needed to be occupied. So God created fish and fowl in the same way He created plants and trees–with the ability to reproduce. He commanded fruitfulness and multiplication because He knows that what He creates is good (every good gift and every perfect gift is from above), and He wants to see more of it. May whatever He creates in me also be fruitful and multiply and fill the earth that His kingdom may increase and fill the earth as well. Amen.
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The Joy of The Word (Simchat Torah)
The Torah by Flickr User Lawrie Cate, CC License = Attribution Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.
So, I told members of my writing group that now that I have a WP app on my phone, it is my goal to write something every day. To facilitate that goal, it is my intention to write something about my daily studies in the first five books of the Bible, also known as “The Torah.” So, this will be of sorts a Torah commentary, but instead of being scholarly, it will be more about what it means to me or how it applies to my day. I am beginning today because of the festival day known as “Simchat Torah” which means “Joy of the Word” or “Joy of the Law.”
Simchat Torah comes at the end of the festival of Sukkot, also known at The Feast of Tabernacles. The Lord’s feast (note that Scripture does not say Jewish feast but rather Lord’s feast) is a celebration of remembrance. I have plenty I will say about it in another post, and I have said some already in a note I wrote on Facebook. But to sum up this day, it is the time when those who read the Torah through in a year begin again. It is a man-made time of beginning, but it works for keeping track.
The Complete Jewish Bible is a modern translation that tracks the portions (called Parashahs in Hebrew) and makes it easy to follow along. You can read the entire portion on Shabbat (Sabbath), or you can use the 7 divisions (in Roman numerals in the text) to have one reading for each day of the week. I’m choosing the one reading for each day for the commentary here. A note here: sometimes the Roman numerals will have a letter A or S before them. You can read about it in the beginning of the Bible notes from the author of The Complete Jewish Bible. However, even without knowing their meaning, just remember that if you are following using one of the letters, keep all your future readings using that same letter, or you can get very confused. 🙂
Reading God’s written word is both a gift and a privilege, and I’m grateful for the modern tools that allow me to do it with ease. As I study, I learn more about the personality of My Creator as revealed in the pages of Torah. The “Hebrew 4 Christians” site (in above links for Simchat Torah and Feast of Tabernacles) is another great tool. The link I listed for The Complete Jewish Bible takes you to Amazon (affiliate link) if you want one of your own. And, today’s Scripture in CJB is from the Bible Gateway site; a great tool for every Christian. From there, you can search through any part of Scripture from Genesis to Revelation in CJB and a variety of other Bible versions.
One final note before I get to today’s study is the blessing in the word Torah itself. The Hebrew word for “light” is the word “or” which is right in the middle of the word Torah. Follow with me, and may God Himself light your path with the joy of His word.
Today I read Genesis 1:1-13 about creation. I love that God is a God of beginnings and new beginnings. I love that He could come to a place of nothingness and turn it into something. And I love that each time He brought forth something new, He delighted in it and said it was good. In these verses, we have gone through the first three days of creation, and the earth is now bringing forth seed. And the one thing I noticed above everything else was that whatever God spoke, it happened without question. I’ll close with that and let you think on it.
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I Will Make You A Name
Today begins portion three from Genesis, Chapter 12, Verses 1-13. I’m out again after having an incredibly blessed meeting with Louisville Christian Writers. And, again I know I won’t make it home on time, so I’m using the phone app. Yay for apps!
Anyway, yesterday I talked about men who used the gifts of God to make a name for themselves. In today’s story, we meet Abram, Sarai, and their families. We find a man who has caught the attention of God like Noah did, and God has decided He has great plans for this guy.
God begins to share His plans with Abram, including those to make of him a great nation. He says He will bless him so much that all the families of the earth will be blessed through him. God even tells him that He will bless others who bless him.
The part that really caught my attention–because of the haughty men of yesterday’s story–is God’s promise to make a name for Abram. What an amazing blessing. For all the work we do trying to make names for ourselves and/or trying to leave a legacy, and here is Yahveh Almighty telling Abram how He wants to make a name FOR him. I see by this that it IS okay to have a name that is known by others–as long as it is God who makes that name for you.
Blessings to you all as you seek His perfect will for your lives.
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October 12, 2013 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Abram, Bible, Bible study, blessing, Complete Jewish Bible, Creator, crystalwriter, Genesis, Genesis 12, God, God's will, great name, great nation, Holy Bible, known by others, legacy, Lord, make a name, name, Old Testament, perfect will, promise, Sarai, Scripture, Torah, Torah commentary, Torah Portions, Torah Reading, Word, Word of God, Word of the Lord, Yahveh, Yahweh | 2 Comments