Crystal Writes A Blog

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Labor Strike


Strike Baby by Flickr user Nina Bargiel — CC License = Attribution, Non Commercial, Share Alike Click image to view original in new tab and access user’s full photo stream

Strike Baby by Flickr user Nina Bargiel — CC License = Attribution, Non Commercial, Share Alike
Click image to view original in new tab and access user’s full photo stream

What would you do if you went to visit a relative at his or her job and, just as you walked up, you witness the boss beat up your relative? I mean, really, think about it. Now, at least in the U.S.A,, we can usually call the police, file a lawsuit, or something that will at least bring some kind of justice. But what if you knew that the only justice that could truly work would be to get rid of the offender?

In today’s reading from Exodus 2:11 through the end of the chapter at Exodus 2:25, we see this exact scenario in the life of Moses. He knows he is a Hebrew, so he goes to visit his kinsmen. If he just breaks up the fight, or beats up the offensive Egyptian, it will betray the fact that he is a Hebrew. If he leaves the situation alone, he has to bear the pain of watching his kinsman being treated unfairly. His solution was to wait until he found the offender alone, and then kill him and hide his body in the sand.

Unfortunately, things must not have been as private as Moses assumed, so when he corrected two of his kinsmen for fighting, they asked him if he would do the same thing to them as he had done to the Egyptian. I guess some people heard their proclamations since the next thing we know, Moses is facing a death threat and must go on the run. He ends up in Midian just as seven daughters of a priest from Midian show up to water their sheep. Field shepherds try to run off the girls, but Moses saves them and waters their sheep for them.

When the girls get back to tell their father, he insists they bring Moses to their home and feed him dinner. Eventually, he marries one of the daughters, Zipporah. She gives birth to Gershom, meaning “stranger” because Moses was a stranger in a strange land. Of course, I’m not sure here why he was a stranger since the girls and their father thought he was an Egyptian. I guess he was in a land where he was a stranger regardless of whether he was Hebrew or Egyptian.

As today’s reading comes to an end, the fearful pharaoh dies, but the people are still in bondage, and they cry out to God. God hears their cry and remembers His covenant for them as made to Abraham, Isaac, and Jacob. I’m thankful that God hears the cry of His people and that He is faithful to remember His promises to us.

December 23, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

The Gift in the Giving


Today, we begin Parashah (portion) 5 which covers Sarah’s life and spans Genesis 23:1 through Genesis 25:18. It starts with a bit of sadness for Abraham in today’s reading from Genesis 23:1 through 23:16. In our story, Sarah has passed away at the age of 127, and Abraham is looking for a proper place to bury her in a land that is not their home. Certainly, not having his own land on which to bury his wife is adding to his grief, so Abraham is looking for a plot to buy as his own. He has set such a good example, even as a foreigner in a strange land, that everyone on the council is willing to give up their own tombs to him, but Abraham keeps seeking for something of his own.

Finally, Abraham asks the men to consult Efron the Hittite about a piece of farmland he would like to buy and use for the burial. It appears that Efron was already among the councilmen present, so he speaks up and says he’ll give the land to Abraham for free. Of course, many of us would consider that to be a blessing from God, but sometimes it can be more of a blessing to pay your way and be a good businessman, so Abraham insists on knowing the value of the land. Efron figures out what he is asking and says, “A plot of land worth 400 silver shekels — what is that between me and you?” Then Abraham gets his message and pays for the land.

Maybe it’s my female mind, but all the hidden messages back and forth did not make sense to me, so I had to ask my husband why men wouldn’t just come straight out and give a price and an exchange. He said that it enabled each man to make his offering without insulting the other. In a current world example, the exchange might go something like this…

A woman goes to get her hair done. The hairdresser offers to do her hair for free because she is the pastor’s wife. The woman says, “A workman is worthy of his wages, so please let me pay you.” The hairdresser answers, “But it’s only a 25 dollar style and cut,” and happily accepts that amount from her customer.

In the above scenario, both women are able to exchange their services freely, and it results in both women being more givers than takers. It appears Abraham had some good business sense and knew how much of a gift to God, others, and ourselves it is to have a giving spirit. And this is an awesome way that we, too, can be a blessing while we are foreigners in this strange land called life on earth. It gives clear understanding to why joy is spelled “J.O.Y.” and stands for Jesus, Others, You–in that order.

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The picture below contains a portion of a beautiful message (from 1902) called The Joy of Giving by Ellen G. White. Read the full article at http://www.whiteestate.org/message/Joy_of_Giving.asp or by clicking on the picture.

Pink Sunset with Portion from Joy of Giving by Ellen G White

Pink Cotton Candy Sunset at Panama City Beach, Florida, by Crystal A Murray
Text Overlay by Ellen G. White from “The Joy of Giving”

October 26, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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