Crystal Writes A Blog

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God’s Will “in” Earth


The Lord's Prayer by Flickr User Elaine Layden, CC License = Attribution, Noncommercial, Share Alike

The Lord’s Prayer by Flickr User Elaine Layden, CC License = Attribution, Noncommercial, Share Alike
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

Thy will be done IN earth as it is in Heaven. Depending on the translation, you might see on earth, but in the original, it is in earth, and I love that because it’s asking God to have His perfect will IN me. I believe that “sin” means going against God’s perfect plan for me, my life, life on earth, etc. I pray for more and more of His will (He must increase), and less of the will of mankind (we must decrease) that goes against it.

In today’s reading from Leviticus 8:14 through Leviticus 8:21, we see Moses performing the rituals of the sin offering and the burnt offering. It’s interesting to read the two paragraphs and compare the two offerings. The sin offering is a bull, and the burnt offering is a ram. The sin offering must be atoned for, while the burnt offering is accepted as is. The sin offering has parts that must be burnt outside the camp, and the burnt offering is accepted fully on the altar of God.

It is the part about atonement and burning some of the sin offering outside the camp that really stuck with me. The greater part of the bull, plus its insides, its hide, and its dung, were taken off the altar and burned outside the camp, and nothing says that any part of this offering was pleasant to The Lord. As a matter of fact, I don’t think God even likes the sin offering, but He instituted it because of necessity–nothing unholy can dwell in His holy presence. No one that goes outside His boundaries (trespasses against Him) can be where He wants them; with Him in holy places.

I think putting our sins on the altar and making atonement is not supposed to be a pleasant experience for us either. Repentance can be very painful, and true repentance doesn’t end at the altar but often requires a painful disconnection from those things that drag us to unholy places. We must willingly separate ourselves from sinful behaviors after we have walked away from an altar of repentance. And even though that separation can hurt, we know the price of our atonement was more painful to Our Savior who exchanged His throne for suffering here on earth and offered His life for it.

After the sin offering, when the ram was offered completely on the altar, it went up as a sweet aroma to God. This sacrifice is pleasant to The Lord, and I believe it represents our lives and the sacrifices we make after we have repented and turned away from sin. When our transgressions (going against God’s will for us) are under the blood of Christ, it pierces the veil of sin that separated us from God. When we are walking in His will, our works and praise become more beautiful and pure to God. He can see us as delivered from evil and brought into that kingdom, and glory, and honor that is His forever and ever.

March 12, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Broken Bread


Broken Bread by Flickr User Michael Porter, CC License = Attribution, Noncommercial, Share Alike

Broken Bread by Flickr User Michael Porter, CC License = Attribution, Noncommercial, Share Alike
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.

What does it mean to be broken? And why are there so many biblical references about brokenness? I’m going to start with a familiar New Testament reference from 1 Corinthians 11:23b-24, New King James’ Version…

…the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.”

Why did His body have to be broken by death and by being convicted of that for which He was not guilty? I think we can find part of the answer in today’s reading from Leviticus 6:12 (19) through Leviticus 7:10 where we learn more about the sin, guilt, and grain offerings, and about the differences when those offerings are made by and for the priests. In the first part of this portion, it talks about the grain offering on the day when a priest receives an anointing. The bread is to be mixed with oil and cooked on a griddle, and then it is to be broken, and THEN it is to be offered up in smoke with no one eating any of it.

When I think of broken bread, I think of the body of Messiah as in the Scripture at the top of this post. Like the grain given on the day of the priest’s anointing, Yahshua, though filled with the oil of God’s Spirit, endured things that would normally harden a person: rejection, abandonment, loss of a friend, betrayal, unfairness, false accusations, homelessness, hunger, thirst, etc. But if there was any hardness in Him at all, it was only so He could become broken for us. He knew He was the offering to become anointed as our High Priest.

The next part of this portion focuses on the sin offering. Unlike the grain offering for anointing, this one is to be eaten by the priests. Before it can be eaten, the activities such as sprinkling the blood must be done to make the offering holy. The holiness surrounding the sin offering is so important that if any of its blood touches a brass bowl, the bowl must be scoured. And if any of it touches a clay pot, the pot must be broken. There’s the brokenness again. And since clay often represents humanity, I see this offering as focusing on us and our need to be broken.

I believe brokenness is a necessity because it is evidence of repentance. Even though Yahshua had no reason to repent, He set an example by becoming the first one to be broken. (Just like He set the example of being washed in baptism even though He had no sins to wash away.) And while the grain offering for anointing was not normally eaten, I believe He wanted us to eat His broken body to connect it to the sin offering since He is both our High Priest and our Sacrificial Lamb.

In brokenness, we imitate Christ. We lay our sins on the altar, and we allow God to break the sin of our flesh away from us, and to scour our hearts clean. We must be cleansed, so we can adhere to the last part of the command for the sin offering; that it must be eaten in a holy place. Brokenness cleanses us to make us a holy place, so we can be an acceptable offering to God. After we have broken the flesh and have been cleansed, we are His royal priesthood, and we are that holy place (temple) for God’s Spirit to dwell. At times, we may become hardened again by life and by sin, but under God’s anointing, we can find an altar and be broken again, and we can offer ourselves up in holy praise that rises to Him as a sweet-smelling aroma.

March 9, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

   

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