Strike Baby by Flickr user Nina Bargiel — CC License = Attribution, Non Commercial, Share Alike
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What would you do if you went to visit a relative at his or her job and, just as you walked up, you witness the boss beat up your relative? I mean, really, think about it. Now, at least in the U.S.A,, we can usually call the police, file a lawsuit, or something that will at least bring some kind of justice. But what if you knew that the only justice that could truly work would be to get rid of the offender?
In today’s reading from Exodus 2:11 through the end of the chapter at Exodus 2:25, we see this exact scenario in the life of Moses. He knows he is a Hebrew, so he goes to visit his kinsmen. If he just breaks up the fight, or beats up the offensive Egyptian, it will betray the fact that he is a Hebrew. If he leaves the situation alone, he has to bear the pain of watching his kinsman being treated unfairly. His solution was to wait until he found the offender alone, and then kill him and hide his body in the sand.
Unfortunately, things must not have been as private as Moses assumed, so when he corrected two of his kinsmen for fighting, they asked him if he would do the same thing to them as he had done to the Egyptian. I guess some people heard their proclamations since the next thing we know, Moses is facing a death threat and must go on the run. He ends up in Midian just as seven daughters of a priest from Midian show up to water their sheep. Field shepherds try to run off the girls, but Moses saves them and waters their sheep for them.
When the girls get back to tell their father, he insists they bring Moses to their home and feed him dinner. Eventually, he marries one of the daughters, Zipporah. She gives birth to Gershom, meaning “stranger” because Moses was a stranger in a strange land. Of course, I’m not sure here why he was a stranger since the girls and their father thought he was an Egyptian. I guess he was in a land where he was a stranger regardless of whether he was Hebrew or Egyptian.
As today’s reading comes to an end, the fearful pharaoh dies, but the people are still in bondage, and they cry out to God. God hears their cry and remembers His covenant for them as made to Abraham, Isaac, and Jacob. I’m thankful that God hears the cry of His people and that He is faithful to remember His promises to us.
December 23, 2013
Posted by Crystal A Murray (aka CrystalWriter) |
Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, Complete Jewish Bible, Creator, crystalwriter, Deliverer, Egypt, Exodus, fairness, foreigner, God, Hebrew, Holy Bible, kin, labor, Lord, Moses, murder, Old Covenant, Old Testament, Parashah, Portions, promise, remember, Scripture, stranger, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh |
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The last half of today’s reading from Genesis 11:1-32 is the genealogy of Shem, the oldest son of Noah. But before we get to that point, we get to hear a story about good gifts being used for the wrong purposes. The key verse here is Genesis 11:4 where it says, “Then they said, ‘Come, let’s build ourselves a city with a tower that has its top reaching up into heaven, so that we can make a name for ourselves and not be scattered all over the earth.’ ” The rest of the story is the familiar tale of “The Tower of Babel” (aka “The Tower of Confusion”) where God confused their languages, so they could no longer work together to create things for their own name.
In this story, God has given men the whole earth and all they need to create a life for themselves. He has given them language to communicate with each other. He has given them bricks and mortar to build shelters for themselves. He was their Ultimate Provider then just as He is our Ultimate Provider now. But they forgot that even when they had to work for something, It was God who created the ability to work and the products to work with or from.
With all those gifts, including the gift of unity that was so strong even God said it could make nothing impossible for those who worked together, where do you hear any words of praise echoed to God, or any thoughts of working with His will or plans? You don’t. Instead, these men took God’s provisions as their own, built with them according to their own will, and then used them to make a name for themselves as if it were all their own from start to finish. They forgot that God is the Author and Finisher. They failed to realize that unless The Lord builds the house, all labor is in vain. (See Psalm 127:1.) They allowed the fear of being scattered to overtake them rather than asking God where He would have them to go. They let all the good gifts of God end up being used for selfish, prideful, fearful, and other bad reasons.
Today, there are many gifted people doing the same with the gifts God has given them. They become haughty and act as if the world cannot live without their gift of entertainment or prophecy. If something they have to offer is that important, it’s even more important that they keep it in line with God’s perfect will. Even our faith must be an act of obedience, so if we’re obeying our Creator, where do we get bragging rights? I pray frequently that God will keep me in check when someone positively comments on something I have done–be it singing and writing or helping and encouraging. I know I can do all things through Christ which strengthens me, and I also know I can do nothing apart from Him. I know that, even when I am doing His will and accomplishing things through Him, it is only by His grace. According to His word, even my desire to serve Him is from Him. Philippians 2:13 in the Easy-To-Read version states it this way: Yes, it is God who is working in you. He helps you want to do what pleases him, and he gives you the power to do it. So, there is nothing to boast in except Him. May we always keep that perspective that none of the wonderful gifts He pours out on us will go bad.
October 11, 2013
Posted by Crystal A Murray (aka CrystalWriter) |
Bible Study, Nonfiction, Torah Commentary | Babel, Bible, Bible study, build, builder, Complete Jewish Bible, confusion, Creation, Creator, crystalwriter, fear, Genesis, gifts, God, God's gifts, God's will, good and evil, good gone bad, heavens, Holy Bible, labor, language, Lord, nothing is impossible, Old Testament, pride, scattered, Scripture, Torah, Torah commentary, Torah Portions, Torah Reading, tower, Tower of Babel, unity, vanity, Word, Word of God, Word of the Lord, Yahveh, Yahweh |
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Crystal Writes A Blog 
Labor Strike
Strike Baby by Flickr user Nina Bargiel — CC License = Attribution, Non Commercial, Share Alike
Click image to view original in new tab and access user’s full photo stream
What would you do if you went to visit a relative at his or her job and, just as you walked up, you witness the boss beat up your relative? I mean, really, think about it. Now, at least in the U.S.A,, we can usually call the police, file a lawsuit, or something that will at least bring some kind of justice. But what if you knew that the only justice that could truly work would be to get rid of the offender?
In today’s reading from Exodus 2:11 through the end of the chapter at Exodus 2:25, we see this exact scenario in the life of Moses. He knows he is a Hebrew, so he goes to visit his kinsmen. If he just breaks up the fight, or beats up the offensive Egyptian, it will betray the fact that he is a Hebrew. If he leaves the situation alone, he has to bear the pain of watching his kinsman being treated unfairly. His solution was to wait until he found the offender alone, and then kill him and hide his body in the sand.
Unfortunately, things must not have been as private as Moses assumed, so when he corrected two of his kinsmen for fighting, they asked him if he would do the same thing to them as he had done to the Egyptian. I guess some people heard their proclamations since the next thing we know, Moses is facing a death threat and must go on the run. He ends up in Midian just as seven daughters of a priest from Midian show up to water their sheep. Field shepherds try to run off the girls, but Moses saves them and waters their sheep for them.
When the girls get back to tell their father, he insists they bring Moses to their home and feed him dinner. Eventually, he marries one of the daughters, Zipporah. She gives birth to Gershom, meaning “stranger” because Moses was a stranger in a strange land. Of course, I’m not sure here why he was a stranger since the girls and their father thought he was an Egyptian. I guess he was in a land where he was a stranger regardless of whether he was Hebrew or Egyptian.
As today’s reading comes to an end, the fearful pharaoh dies, but the people are still in bondage, and they cry out to God. God hears their cry and remembers His covenant for them as made to Abraham, Isaac, and Jacob. I’m thankful that God hears the cry of His people and that He is faithful to remember His promises to us.
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December 23, 2013 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, Complete Jewish Bible, Creator, crystalwriter, Deliverer, Egypt, Exodus, fairness, foreigner, God, Hebrew, Holy Bible, kin, labor, Lord, Moses, murder, Old Covenant, Old Testament, Parashah, Portions, promise, remember, Scripture, stranger, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh | 2 Comments