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An Edible Arrangement


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Visual Food by Flickr User Rita Loccisano aka VisualFood Design, CC License = Attribution, Noncommercial, Share Alike
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Having been raised in the southwestern United States, I have had the privilege of tasting wonderful fruit, like strawberries, that was actually sweet without having to add sugar. The difference in eating fully ripened fruit instead of that which was picked early and artificially ripened with ethylene gas is indescribable. I’m sure you can imagine how much more flavor would be in any crop allowed a full stay in rich soil and sunshine.

In today’s reading from Leviticus 19:23 through Leviticus 19:32, the reading begins with instructions for planting fruit trees. In these instructions, it says that the fruit from the trees will not be edible and is forbidden to eat for three years. In the fourth year, it becomes holy for use in worshiping God. But in the fifth year, Israel may begin to eat the fruit, and that will cause the trees to produce even more fruit for them.

I don’t believe God compared the works we do for Him with fruit for no reason. His word says in Matthew 7:15:20 that we will know false prophets from true ones based on the fruit they bear. Comparing that with the instructions for letting a tree mature before eating its fruit, I would say that a true prophet will also bear mature fruit. Evidence of that is demonstrated in the story of an apostate preacher (Todd Bentley) who said God stuffed gifts into him (in a vision) without training him because he needed to teach right away. Now, even many who at one time believed the man was called of God have found out that he was running on his own power instead of on God’s anointing.

The rest of the verses for this portion give sensible advice including that Israel should not practice divination or fortune-telling, should not debase their daughters by making them prostitutes, and should not seek out spirit-mediums or sorcerers to be defiled by them. They are also told not to cut gashes in their skin when someone dies, and they are told not to tattoo themselves. In addition, they are to stand up and show respect for the elderly, and above all else, fear Yahveh and remember that He is The Lord.

As I read all these things, I wonder if that Scripture about there being nothing new under the sun is being played out before my eyes. Either the people who lived in the land before Israel, or some of the children of Israel, were doing things like cutting and living by horoscopes. Maybe a little of both. Now, we can pick up magazines on current culture and find advertisements for many of the things God forbade for Israel. We can read news stories where instead of respect for the elderly, people beat them because they are old and weak. It’s a scary world anymore outside the church and–unfortunately–inside many churches.

Maybe the obedience in waiting for physical fruit to mature is even more important than whatever scientific reasons are behind it. Outside the church, if people would learn to wait, anticipate, and mature before running headlong into life, they would make fewer bad decisions that affect their entire lives. In the church, if believers who want to be used of God would first study to show themselves approved before God, they would become–as the Scripture says in 2 Timothy 2:15–workers that do not need to be ashamed and can accurately teach the word of truth.

April 14, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Cream Always Rises to the Top


Yesterday, we read that Pharaoh remarked that he could find no one else like Joseph. Today, we read in Genesis 41:39 through Genesis 41:52 that Pharaoh puts Joseph in a leadership position so high up that he gives him his signet ring. He tells him that no one in Egypt will lift a hand or a foot without permission from Joseph. He even goes so far to declare that only when he is ruling from his throne will he, himself, rule over Joseph.

That position is a long way up for a boy who was unjustly thrown into a well and sold as a slave. And it’s a long way up from being unjustly accused and then forgotten and left in a dungeon. Through it all, Joseph gave credit and glory to Yahveh Almighty, and now it is His will to have him in a position where people praise him and bow before him. And the respect that people offered Joseph caused them to give freely of their produce, so it will save their lives in the long run.

In the last part of today’s reading, we find that Pharaoh also gives Joseph a wife. Through this wife, Joseph has two sons who eventually become that split 12th tribe of Israel. Joseph names the first son Manasseh which means “forgetting” and says it is because he can now forget the cruelty done to him by his family. He names his second son Ephraim which means “fruitful” and says it is because he is bearing fruit in the land of his affliction.

I notice that the two sons’ names point to Joseph’s past and future. He is able to forget his past where evil was done to him and hope for his future where he will bear much fruit. Forgetting the past and gaining hope in the future is significant of repentance and forgiveness. And since Egypt often represents sin when used in Scripture, there is a lot of depth for a son of Israel to represent repentance. In addition, we also have the prophecy from Ezekiel 37:16-28 where God tells the prophet to write on two sticks the names of Judah and Ephraim and then hold them in one hand until the sticks unite and become one, and they will have one King. That will be the ultimate fruit from Joseph’s sojourn into the land of Egypt.

December 2, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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