Crystal Writes A Blog

A Place to Read What "Crystal-Writes"

The Right to Arm Bears


Right to Arm Bears by Flickr User David Abse aka Gary Socrates, CC License = Attribution, Noncommercial, No Derivative Works

Right to Arm Bears by Flickr User David Abse aka Gary Socrates, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open a new tab/window to view the original image and to access the user’s full photo stream at Flickr.

The full title of this image is “Purple Cat is Opposed to the Right to Arm Bears.” I certainly can see his point. I know most hunters would not like the idea of armed bears, or any armed wildlife either. Imagine the days when the only way you could eat meat was to go hunt and kill it yourself. You would not have wanted it to shoot back at you. But if you were to ask the bears and other game, they would all be against hunters being armed simply because most anything that lives will fight to continue doing so. Regardless of who brings the fight and who must defend themselves, we were made to want to live.

The right to protect ourselves from anyone who might harm us or our possessions is not a bad thing, but criminals who don’t want to risk their own lives while committing their crimes, and governments who don’t want to risk people stopping them from stepping over the line, are all in favor of taking away our rights to bear arms. But it takes a strong and armed generation of people (who are willing to fight) to keep the balance. As nice as it would be to think that disarming everyone would automatically generate peace, unless you could be sure that all people would keep Godly morals and follow The Golden Rule, that idea must be reserved for the new Heaven and the new Earth.

In today’s reading from Deuteronomy 2:2 through Deuteronomy 2:30, we will read about those who had the right to bear arms but didn’t do the right thing with it. Following all we’ve been studying so far in the book of Deuteronomy, Moses is still telling the current generation of the children of Israel what events led them to where they are today. In this story I’ve noticed something new, and that is the detail that those who were forced to wander for 40 years to prevent their entrance into The Promised Land are now shown as soldiers only. Verse 14 states that it took 38 years from the time they left Kadesh-Barnea because they had to wait until every man capable of bearing arms was eliminated from the camp.

Now, just because they were trained to fight, they were not supposed to fight in every circumstance. As we read through today’s portion, we see cities where God told them to go through without fighting. When they got near Esau’s land, they were told to treat them well and to pay for all food and water they used while passing through. God reminded them that they did not need to fight because He is their provider and has given them everything they need.

When Israel crossed through the desert of Moab, God also told them not to fight there because He would not give them any of that land. Instead, He had given that territory to the descendants of Lot. The reading also mentions the fact that giants used to live in that land as well, and that makes me wonder if the men were ready to fight them there, but it was almost 40 years beyond when God intended for them to be giant killers.

As Moses continues the story, he talks of all the cities filled with giants (and men that may have been part angel in some theories) and how God went before the armies and displaced the inhabitants so those He chose could take possession. The children of Lot and the children of Esau apparently obeyed and followed God, so they were now living in their own lands of promise. But when God was ready for the sons of Jacob to have their part, and the old soldiers had been completely replaced, He told them to stop going in circles and prepare to take the land He prepared for them.

From what I read in that last part, it appears that Moab was not going to be part of it until Sichon, King of Heshbon, refused to even let the children of Israel pass through his territory. Because this evil king would not even sell food and water to his visitors, God hardened his spirit and made him an enemy that Israel would fight and defeat.

I’ve said before how uncomfortable all the war talk makes me, but at the same time, I know it’s necessary because all men do not live according to God’s righteous ways. Even in simple ways of doing business, there are times I wish God would force people to do the right thing, so I would never have the anxiety that comes from getting ripped off. If God forced people to do things His way, then we could know without any doubt that what people do for us would be done with honesty and fairness. Unfortunately, that won’t happen in this lifetime, but that’s not a reason to give up freedom and push to control all things in this life either.

I can’t guarantee that every tongue will say things I want to hear, but I would never advocate for cutting out the tongues of everyone who says something I find displeasing. I won’t take away pencils because of journalists who use their God-given gifts of writing to tell lies. And there are gun-owners that hurt people, so they should not have guns, but those who want the right to protect themselves from those abusers should not have to pay the same price as the abusers. Let us fight the good fight as God leads us, and trust the rest to the future His promises hold for us.

July 23, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , | Leave a comment

Ease on Down the Road


Red Dirt Road--CC License

Looking down a red dirt road,
CC image by Yeweny at Flickr
Click image to visit Flickr page

It wasn’t that many months ago that I had to make a major move after nearly 19 years of living in the same place. Many years ago, and without nearly as much stuff, I remember thinking what so many of us think, I never want to go through this again. Moving is just plain difficult. Well, imagine what it would have been like way back in Old Testament Bible times when moving may not have meant moving as much stuff as we deal with now, but it did mean moving lots of people (family, servants, etc.), and lots of animals. Plus, it meant huge changes to cultures and traditions in the places you wanted to set up house. And many of those we read about had to move many times over. Today’s short reading from Genesis 26:13 through Genesis 26:22 tells of just such a situation.

From the end of yesterday’s reading and into the beginning of today’s reading, we are told that God blessed and prospered Isaac more and more until he became quite rich. And then we find out that the Philistines began to envy him. They went through the land and put dirt in all the wells his father Abraham dug while he was living. So Isaac, trying not to fight, dug new wells. The first one he dug, God revealed a natural spring, so the envious Philistines claimed it as their own.

Okay, to tell you the truth, I’m getting a bit miffed with these guys now. It doesn’t seem right that Isaac is just doing what is right in God’s eyes and receiving a just reward as a result, but these people seem bent on making his life miserable instead. I mean, why couldn’t they have befriended him and shared in his blessings? That seems like common sense to me, but unfortunately, common sense isn’t all that common, and I guess it never has been. And Isaac seemed to have a better attitude than I think most of us would these days. Instead of fighting, he just dug another well.

As we read on, we find that every time Isaac moved down the road and dug another well, these envious men started a fight over it and said it was their well. They didn’t want him to have what had already been dug (meaning they even buried their own blessings by filling in the wells), and then they fought over every new well he dug. At least as the well-digger, he had the right to name the wells, so he named them words that meant fighting and quarreling. Finally, though, he moved again, and this time he dug a well that no one fought over. He named it “Rehoboth” meaning room or wide open spaces and said, “Now the Lord has made room for us, and we will prosper.” The great attitude that Isaac had made me think of the title for this post which comes from the song of the same name. While I haven’t yet seen The Wiz, I have always liked the song. One line in it says, “Don’t you carry nothin’ that might be a load, come on and ease on down, ease on down the road.” I think Isaac did well at not carrying argument, resentment, or his own envy against these men who had set themselves up as his enemies.

One final thought: Maybe our land here in the United States was settled in a similar way. Men got tired of quarreling, so they set off for a new land where they could prosper. They still had to fight for it, whether fighting the original inhabitants, fighting those who wanted them back under their rule, or fighting the land and weather and illness. But they did make it a prosperous place, and they gave God praise for it. Now, we have envious people that want to “stop up our wells” and fight over what we claim through our original Constitution. Many have walked away and just gathered in states with like-minded folks who believe in the same history, but the envious have pushed to take over and take away our rights now in almost every part of our land. Sadly, we are probably going to have to fight another war within our own borders or ease on down the road and hope for another place to build a dream while the ungrateful destroy what our founding fathers built. But we must pray and ask God whether He wants us to fight or move. And when we get His answer, it might just be to wait because He has plans to ease us down the road into the New Heaven and New Earth where we will prosper and where we’ll never have to move again.

BTW, just to keep stepping stones on my daily word counts, my NaNo total for day #4 is 9487.

November 4, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Sibling Rivalry To Die For


Today, we begin Parashah (portion) number six for the year. It is the Hebrew word “toldot” and it means “history.” Our verses today run from Genesis 25:19 through Genesis 26:5, and they begin the history of Isaac and Rebecca.

We learn from the beginning that Rebekah was childless just as her mother-in-law Sarah was. I’m sure Isaac had heard the stories of Sarah’s pain in that, and I’m sure he heard about the failed attempts to do things man’s way instead of God’s way, so he sought God on behalf of his wife. God blessed Rebekah and allowed her to become pregnant, but it was a hard pregnancy. Not only was she pregnant with twins (and without an ultrasound or a gynecologist to explain it all to her), but the twins inside her were already rivals. They fought so much that the story says she wondered if it was even worth living through.

Rebekah made it through her pregnancy, and the children became what the Lord told her they would right from birth. The first to be born came out covered with hair and not at all delicate, so he became his father’s favorite. They named him Esau. The younger must have been fighting to be born first and came out holding onto the heel of his brother’s foot. They called him Jacob, meaning supplanter, and he was happy to hang around the house and spend time with his mother rather than living the wild life of a game hunter. She was happy with that. And I’m sure she also remembered God’s words to her that the older would become the servant to the younger.

The word supplanter also means usurper. It is not necessarily a complimentary name as it describes someone who unlawfully takes or steals something that was not meant to be his. And since Jacob was not the warrior type, he had to grab what he wanted by more subtle and conniving means. You’ll see this played out more than once as we read his story.

So, Jacob not only likes to hang around the house, apparently he also likes to cook. And apparently he does a good job of it. So, he decides one day to go sit outside and make a stew that everyone around could smell. I imagine it was one of those aromas that makes your mouth water even when you have just finished eating. Oh, but to someone who is hungry… And Esau was hungry. He came in from hunting and was tired and hungry, and he smelled that enticing aroma. He probably thought that just by asking, his loving brother would give him what he wanted. Not so. Instead, Jacob told Esau that if he wanted some of his lentil stew badly enough, he would trade his birthright as the first-born son for a bowl of it. And Esau was somehow so hopeless that he said his birthright would mean nothing to him if he died of starvation, so he made the trade. Scripture tells us that this shows how little Esau’s birthright meant to him.

The first time I read all this, I felt sorry for Esau and a bit frustrated with Jacob. But now it makes me wonder if Jacob was supposed to be the first-born from the beginning, and the fight in the womb came from Esau being a bully and pushing his way to the front. I’ve seen too many take something they were sure should belong to them and then not respect it, so I know it can happen. And I know Esau could have sought God to sustain him until he was able to eat if his birthright meant anything at all to him. And now I’m ready to see all the blessings that come from one who values what he has and what he will do with the blessing of the first-born. Stay tuned.

P.S. I placed a NaNoWriMo widget at the top of my page, so you can always keep track of my word count. I was out most of the day, but I am happy to say that I added over 1800 more words to my count today. And I’m even feeling good about my character’s day of time travel.

November 2, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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