Crystal Writes A Blog

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Hugging Porcupines


Have you ever tried to hug a porcupine? No? Well, me either. But even if I had the opportunity, I don’t think I would want to do so. I have hugged someone wearing wool, and the itchy scratchy feeling that makes me feel like I have little pins sticking me all over doesn’t make me want to continue for long. It’s just not pleasant to hug something that hurts. Well, sin is like that to God. He wants to spend time with us, but He doesn’t want the prickles of pain caused by our being covered in the sin in which we immerse ourselves. So, He asks us to “come out from among the unbelievers and be separated from them.” (See 2 Corinthians 6:17.)

In today’s reading from Genesis 19 verses 1 through 20, God sends angels to Sodom. Abraham’s nephew Lot recognizes them, and he knows the situation in the town is something these men should not have to deal with, so he asks them to come stay at his house. Maybe he feels that if he hides them out of sight, they will be protected, but the sinners in that city are so bent on defiling all that is good, they show up at the house and demand that Lot send his guests out to them as playthings for their disgusting lust. It’s as if they can smell purity and innocence and will not be satisfied unless they can destroy it.

Since Lot has lived with these people for so long, maybe he has learned to ignore much of their behavior thinking that as long as he is not part of it, it doesn’t matter if he lives in the midst of it. But he doesn’t realize how much can change just by being in the constant presence of sin. So, while he knew it was wrong to let the men have their way with his angelic guests, he apparently did not see the harm in trying to appease them by offering them his virgin daughters. In that moment, he forgot that part of his role as a father included protecting their innocence.

In the end, the angels pulled Lot in from trying to make deals with the evil men, and then they blinded the men at the door so they could no longer find the door. They protected Lot and his daughters and then warned them not only to walk away, but to run away, from the coming destruction. Unfortunately, though freedom was also offered to his other children who lived in different parts of the city, they chose to stay rather than to heed the warning.

I guess the moral of this story, whose ending should come in tomorrow’s reading, is that it is better for us to come out from among unbelievers and keep ourselves pure and separate than to try to pry ourselves away when we finally get a clear vision of where sin is leading. Lord, please separate us and keep us out of the miry clay. Set our feet upon You–our Rock and our Salvation.

October 21, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

For the Sake of the Righteous


In our homes, if we have a family member that routinely violates the law and the respect of other household members, we will usually find that our households feel like places of chaos and unhappiness. Even when that family member no longer lives with the family, the strain is heavy. We call for interventions. If we pray, we call our prayer-warrior friends and ask them to bring the situation to God. We plead for God to have mercy on the soul of the disobedient one, but we also pray that somehow the rebellion will stop, so we can have peace. And in those situations where a positive change takes place, we are grateful for whatever it took to bring it about and for having our families back in order and harmony.

In today’s reading from Genesis 18:15 through Genesis 18:33, we learn the real reason the three men stopped by Abraham’s homestead; to bring peace to a chaotic situation. There was a cry of help rising from the cities of Sodom and Gomorrah. People created in the image of God were in trouble. They were victimized. They were miserable. Like Abel’s blood crying to God from the ground, this creation was crying to The Creator from the depths of misery. And Yahveh God grabbed a couple of warrior angels and headed to earth to deal with it. As the story continues, God talks with the angels about letting Abraham in on the details of the mission. God said He wanted to include Abraham in His plans because of the strong future he had in front of him. Maybe God also thought it would be good to share with Abraham out of respect for his nephew’s family that still lived there–especially since the mission included the destruction of the city because of the abundance of wickedness.

Now Abraham, like any loving family member, begins to plead with God on behalf of the possibility of righteous men having to pay a price for the deeds of the wicked. He even says to God, “Far be it from You to destroy the righteous with the wicked.” Of course, he was likely imagining that Lot and his family were righteous since they were raised up that way, and maybe he even thought they were stuck in the depths of that horrible place. So begins the conversation between God and Abraham about just how many righteous men would have to dwell there in order for the city to be saved.

Eventually, Abraham brings the number all the way down to ten people. God tells him that even if there are ten righteous people there, He will spare the city. Of course, we know the outcome of that, so we can be sure there were not even ten righteous men living there. It was like the wrong side of the tracks on the wrong side of the tracks–all the wickedness gathered into one bad place. But even with all that evil, God would have been prepared to have mercy on them if He could have found ten people who could lift Him up as a light in the darkness. He is just that merciful. And He let Abraham pose scenario after scenario until even Abraham knew the situation in the place was hopeless.

There are days when I look at the behaviors of people that just don’t make sense, and I know God must be sparing this whole earth just for the righteous on its face. I know He is strained at the cry of the victims against those who kill, steal, and destroy for whatever evil reason they can justify–and often just because they don’t care. I know God grieves even more than I do over the pain of the righteous and the innocent as we live out these last days where men are calling good evil and evil good. And I know God longs to bring those who love Him to that promised place of eternity with Him. But, for now, we have to trust that He is sparing the earth because there are still enough righteous people who follow their Creator and will bring His light to a lost and dying world. Let us ask Him to continue to help us to always be ready to give an answer for the hope that is within us. And if we have unsaved family and friends, we can praise God for His mercy as He delays His return and His judgment for the sake of the righteous.

October 20, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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