Crystal Writes A Blog

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Shalom, Jerusalem


In today’s reading from Leviticus 26:6 through Leviticus 26:9, we read of God’s promises of Shalom to the children of Israel. Again, it’s a short reading of only four verses, so I’ll paste it here in the post…

“‘I will give shalom in the land — you will lie down to sleep unafraid of anyone. I will rid the land of wild animals. The sword will not go through your land. You will pursue your enemies, and they will fall before your sword. Five of you will chase a hundred, and a hundred of you will chase ten thousand — your enemies will fall before your sword. “‘I will turn toward you, make you productive, increase your numbers and uphold my covenant with you.”

God’s peace is truly beyond understanding, and it is far more than what we consider peace these days. It is not peace as we understand it, where things must be in balance and comfort. And it is not an incomplete peace that can be broken by the enemy. It is peace that drives out all fear, all discouragement, and all unrest. The desire for this peace, and the claim of the covenant God made with Israel, may be the reason the word “shalom” is used as a greeting for both hello and good-bye, and I believe for bidding someone best wishes as well.

In Luke 10:5-6, Yahshua is giving instructions to the apostles and 70 other followers on how to minister His word as they go through the land. Upon arriving at each home, He gives them advice that we could all use as we enter into any home, business, or communication in each other’s lives…

Whenever you enter a house, first say, ‘Shalom!’ to the household. If a seeker of shalom is there, your ‘Shalom!’ will find its rest with him; and if there isn’t, it will return to you.

So, it’s a win-win situation. If we walk in carrying this peace that passes understanding, and if we then pronounce it upon the houses we enter, it will either find rest with those who seek God, or it will return to us, and we will have this peace. It’s the reason I first say “Shalom,” as the welcome message on my answering machine. This world is filled with so much chaos and trouble that we need this complete and wonderful peace from God’s throne just to make it through each day. I don’t know how those without God even continue in this life, and the idea of being without God’s peace would seem to me the very definition of Hell.

God is not a man that He should lie, so that covenant is still with us, and it is still with Israel. He desires that two-way conversation of peace and love with His people. He dwells in our praises because it gives Him a chance to rain down His loving presence on those He most desires to share it with–whosoever will receive it. No matter what you may be going through, lift your voice up to Him in praise, and receive His peace like a river that passes all understanding. And while you’re at it, join me in praying, “Shalom, Jerusalem, today and always” every time you can think of it. There will come a day when those prayers, and the wishes in the above video (from songwriter and singer, Paul Wilbur) will come true for Israel, and then we will all rejoice with great joy as she receives her Messiah, our Prince of Shalom, Yahshua.

May 4, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

A Battle in Clay


I know some things may seem to just be things, but I am one of those who believes that everything and everyone has a purpose. In today’s reading from Genesis 14, verses 1 through 20, we find a battle among kings. Five kings to four kings to be exact. And if you want to read all their names and such, just click the link since The Complete Jewish Bible has them listed mostly phonetically. Anyway, in this battle of kings, they are fighting in a valley filled with clay pits where many fall in.

When I read of clay in the Scriptures, I always think of the flesh. So, here are a bunch of kings (people with authority–some to do good and some to do evil) fighting not to fall into clay pits (flesh). And I don’t think it’s just chance that this valley is near the Dead Sea. The evil kings have kidnapped Lot, the nephew of Abram who we introduced in yesterday’s reading. Abram calls on those born and trained in his own household to go out to battle with him and rescue that which belongs to him (Lot) who is likely in the valley of pits himself. They succeed and bring back Lot, his possessions, and all the women and children that were taken with him.

Not only is this a battle with which most who serve God and reject the flesh are acquainted, it ends with the kind of victory most of us seek. They get help from like-minded soldiers, and they take back what the enemy has stolen. When it is all said and done, Abram goes to meet the King of Salem (later called Jerusalem), aka King of Peace, and the King, Melchizedek, blesses him. When we get victories over the flesh, we praise God for His mercy and deliverance, and since Melchizedek was a high priest for God, it was a similar action. As part of their meeting, they shared bread and wine, and at the close, Abram gave the first recorded tithe (tenth) I’ve read about.

So next time you feel like you are in a valley of pits, gather some prayer warriors and fight to win. Scripture tells us that we have more who stand on our side than we have who stand against us. It also says that He who is within us is greater than he who is in the world. We can win in our battles if we open our eyes and take care not to fall into the pits of flesh. Oh, and when we win, we can offer our praises to Christ our King of Peace.

And here’s a nice chorus about the subject from the song, He Brought Me Out of the Miry Clay

He brought me out of the miry clay,
He set my feet on the Rock to stay;
He puts a song in my soul today,
A song of praise, hallelujah!

Also, if you’d like to read some interesting information about the connection between Melchizedek and Jesus, check out an article from Hebrew for Christians where you can also find more commentary on this Torah portion.

October 15, 2013 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

   

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