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Hail or No, We Won’t Let You Go


Leaves and Hail by Flickr User Michael J, CC License = Attribution, Noncommercial

Leaves and Hail by Flickr User Michael J, CC License = Attribution, Noncommercial
Click image to open new tab to access original image and user’s photo stream at Flickr.

What is it about stubbornness that makes so many people hold onto it so strongly? I mean, Pharaoh has had far more than three days of trouble. All he had to do was let the people go for three days, but because he remained stubborn and hard-hearted, he is getting ready to suffer yet another plague. And we can be pretty sure that he is blaming all of these plagues on God, on Moses and Aaron, and/or on the people of Israel. But all the blame and justification in the world will not change the fact that a simple act of obedience, and maybe a little compassion from Pharaoh toward Israel, could have stopped all of Egypt’s troubles.

In today’s reading from Exodus 9:17 through Exodus 9:35 (the end of the chapter, and the end of this week’s portion), God is having to issue yet another warning to Pharaoh. This time He tells Pharaoh that He is getting ready to send a terrible hail storm on Egypt that will be worse than anything they have ever seen. But, this time they actually have another way out. Anyone who brings their slaves and animals inside and out of the field will not lose them. But every human and animal left out in the field will die from getting pelted by the hail stones. Those among Pharaoh’s servants who believed Yahveh brought their slaves and animals inside.

When the storm begins, it comes with thunder and fire as well. From the way it’s worded about flashing up, I’m guessing the fire is lightning, but I can’t be sure. The storm destroys plants and kills animals and people, but in the land of Goshen where God’s people stayed, there is no storm at all. As I’m typing this, I’m imagining Goshen to be in the eye of the storm and thinking how this would be like saying they were being watched by God as the storm was going on around them. If we trust in God, we too can have the promise of His eye watching us and of His protection in our midst. If we keep our eye on Him, then we do not have to fear no matter how severe we see the storms raging around us.

Now this next part almost made me laugh. Pharaoh calls Moses and Aaron with a confession. He says, “This time I have sinned.” What? This time? So he’s not only stubborn and hard-hearted, he’s an idiot too? Maybe the plagues are finally starting to wear him down, but why would a person need to be scraped along the bottom before he decides to look up? And why, when he does finally look up, does he look through half-closed eyes instead of confessing and forsaking all his sins so he can be set free from them? It makes no sense to me, but then pride never has made sense since–from the time Lucifer used it at the throne to this moment. It always comes before destruction, but we humans continue to push the boundaries anyway.

Still, after Pharaoh pleas for deliverance, God does stop the storm. Moses even gives Pharaoh the good news that the crops which had not yet blossomed would still come up for him. And yet again, when Pharaoh is no longer uncomfortable, he hardens his heart like a big piece of hail, and he changes his mind again about letting the people go–just as God told Moses would happen. And this is the end of the week’s portion, and the news of the seventh plague. Shabbat Shalom.

January 3, 2014 Posted by | Bible Study, Nonfiction, Torah Commentary | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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