Inconceivably Inconceivable
A minister, a Boy Scout, and a scientist were the only passengers on a small plane. The pilot came running back to the cabin and explained that the plane was going to crash, and anyone who wanted to be saved would have to jump. “But,” he added, “there are only three parachutes and four people. I should have one of the parachutes because I have a wife and three small children. The rest of you will have to figure out what to do.” So, he grabbed a parachute and jumped. The scientist jumped up almost immediately and declared that he should have one of the parachutes because of his value to the world. He said, “I am the smartest man in the world and they all need me.” With that, he grabbed one and jumped. The minister turned to the Boy Scout with a sad smile. “Son,” he said, “you are young and have your whole life in front of you, and I have already lived a rich life. You take the remaining parachute, and I’ll go down with the plane.” Then the Boy Scout said, “It’s okay, Reverend; the smartest man in the world just jumped out with my backpack!”
Inconceivable! How can someone so smart make such a stupid decision, right? But people do it all the time. We’re told in John 1:4-5 (New King James Version)…
In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.
With the little bit of light it takes to illuminate darkness, it seems inconceivable that darkness would have any choice but to comprehend it. Of course, the word may also mean that darkness could not defeat it based on footnotes, but I can see evidence in this world that those in the dark have no understanding of The Light. To the contrary, we’re told in John 3:19 (The Complete Jewish Bible)…
Now this is the judgment: the light has come into the world, but people loved the darkness rather than the light. Why? Because their actions were wicked.
It’s not that they are in too much darkness, and it’s not that they are ignorant. They cannot blame being unable to see for their behaviors if they have been presented the truth and knowingly turned it away. There may be difficulty in finding God’s light, and The Light may seem a bit blinding to them when first introduced to eyes not used to it, but it can be done. There is difficulty in bringing sin into our lives. I coughed and hacked and choked when I tried my first cigarette, but I kept working at it until I didn’t. I desperately wanted to be accepted by the girls who introduced me to smoking, and at that point, I felt it worth the struggle.
Maybe it can be a struggle to get free from the bondage of sin, and maybe it will take some work to choke up the darkness we’ve swallowed before meeting God, but it’s worth it. It’s worth it because sin is bondage, and God is freedom. It’s worth it because sin is a lie, and God is Truth. It’s worth it because living in sin is like living in pitch blackness, but living with God is living in The Light. God offers so much light that the Psalmist said it this way in Psalm 139:11-12 (New Living Translation)…
I could ask the darkness to hide me
and the light around me to become night—
but even in darkness I cannot hide from you.
To you the night shines as bright as day.
Darkness and light are the same to you.
If we introduce people to The Gospel, and they choose to remain in darkness, it is not because we have done an improper job of presenting The Light. As you can see from the Psalm, God can turn even darkness into light. No, instead it’s about people who choose to keep their eyes shut tightly against God’s light and hope to claim ignorance in the end. It’s inconceivable to them that their lies won’t work because they are in bondage to them. For those of us who know God and His abundant mercy and grace, we cannot imagine rejecting such love and wonder. To us, rejecting Yeshua and His salvation is inconceivably inconceivable.
Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. (Acts 17:30 NKJV)
Light Painting
Light Painted Face by Flickr User Beo Beyond, CC License = Attribution, Noncommercial, No Derivative Works
Click image to open new tab/window to view original image and to access user’s full photo stream at Flickr.
Believe it or not, there is a whole genre of artistic creation that falls under the heading of “Light-Painting.” You would be amazed at what people can create with cameras and light. There are entire groups at Flickr dedicated to light-painting, though I couldn’t share most of their photos due to copyright restrictions. But, if you’d like to see at least one, take a visit to the “Light Junkies” group by visiting… http://www.flickr.com/groups/lightjunkies/pool/ where you’ll find over 100,000 photos to amaze you. Another type of light-painting is achieved digitally by photo manipulation software. I enjoy the one called “Fractalius” and you can see some of what it creates by visiting the Flickr Fractalius group at http://www.flickr.com/groups/fractalius-photo/pool/ with about 6000 very cool photos.
In today’s reading from Exodus 34:27 through Exodus 34:25, we complete another Torah portion as are invited in to see Moses back on the mountain top with Yahveh, This portion brings another week comes to a close, so Shabbat Shalom to all of you. And, by the way, if you click the link to read the portion yourself, you’ll find links to the recommended readings from the rest of the Old Testament and from the New Testament if you’d like to do more study.
So Moses has gone forty days and nights with nothing to eat or drink. He is totally engulfed in the presence and the words of his Creator. God has Moses write down all the laws and commands that were previously written, and then God inscribes something on the tablets Himself. I was a little confused from the reading if God wrote the title, The Ten Words, or if He actually wrote down what we call “The Ten Commandments.” Either way, imagine being called as a scribe for God, and then having God write with His own hand on the cover of your book. I have a friend who is called as a something of a modern-day scribe, and I can just imagine an indescribable level of excitement if that happened to her. (Yes, Debbie, I’m talking about you. 🙂 ) (Note: click on her name if you’d like to read about Debbie and find information about her books that tell stories of God’s “Miraculous Interventions-tm” in human lives.)
Now Moses comes down from the mountain with the two tablets and doesn’t realize that God has done a little light-painting of His own. Moses face is glowing and sending out rays of light from his skin. At first, people were afraid to approach him, but he called them over, so he could present the tablets of testimony and pass on all the orders God gave him on Mount Sinai. Once he finished speaking to them, it says he put a veil over his face that he would leave on until he went into the tent of meeting to speak again with God.
See, I love the idea of God doing light-painting on His creations. There are times when the glow of the sunshine almost seems to paint the surrounding view and make it glow. On my kaleidoscope set at Flickr, I make the following statement:
I believe God sees the people of His creation in the same way we see a kaleidoscope image: all different yet all beautiful and even more beautiful when light (especially God’s light) shines through them.
God is the ultimate Light Painter, and I will gladly be one of the subjects He uses to show Himself to the world. How about you?
Hidden Beauty
I enjoy going on cave tours, and one of the most beautiful ones I have toured was “Caverns of Sonora” in Sonora, Texas. The image above was a happy accident and is my favorite of all those I captured that day with my old point and shoot camera. As I looked at it, I thought about how long it had stayed in the dark before men discovered it and added light. The beauty was the same, yet only God could see it before the discovery. And then I thought of the Scripture about God looking at our hearts and wondered how much undiscovered beauty might be in people’s hearts.
In today’s reading from Exodus 25:17 through Exodus 25:40 (the end of the chapter), we see the instructions about three pieces of furniture for the yet-to-be-constructed tabernacle. There are details about size and dimension, materials, and usage for the Ark of the Covenant, Table of Shewbread, and Golden Menorah. The beauty being built into each of these items is exquisite, but most of the time, only those who can go into the holy parts of the tabernacle will see them. That means the tabernacle will hide the beauty from all but the priests and God.
There are many theories and articles about the meanings of the tabernacle furnishings, but I’ll tell you a little about my thoughts on the three mentioned today.
The ark, being the dwelling place of The Most High, would represent the human heart. It is the place where the priests will store God’s testimony (the Torah/Law), along with a pot of manna (to represent trust in God’s provision) and Aaron’s rod that budded (to represent God’s power and authority). We know it is good to hide the law of God in our hearts, and isn’t that where we also find faith and where we tap into power? The encouragement to “give it your whole heart” shows just how much is rooted there.
The table has bread which feeds God’s priests, but I believe it is also a reminder that we are not to live by bread alone, but by every word that comes from God. I believe it also represents the Bread of Life, which is Yahshua our Messiah.
The Menorah, which is another of those words that includes the Hebrew “OR” for light, will bring light into the holy place. Again, Yahshua is The Light, and in the menorah, oil (which often represents the Holy Spirit) is used to give life to the light.
There is so much teaching in these furnishings, including that the Mercy Seat sits above the Ark of the Covenant because God’s mercy sits above His law. We can see these things now because He has made us a Kingdom of priests and a royal priesthood, and we can come boldly before the seat of mercy because God tore the veil that once separated us from it. Read it for yourself and search to find your own beauty in these things and in God’s Holy Word.
He’ll Leave A Light On For You
Candle with Shadow Cross by Flickr User John Harvey aka monkeyc.net, CC License = Attribution, Noncommerical, Share Alike
Click image to open new tab with access to original image and user’s photo stream at Flickr.
User graciously allows derivatives on this image, so I was able to frame it and add the Scripture verse.
Light is such a welcoming feature that a famous U.S. motel chain created the slogan, “We’ll leave a light on for you.” Few people like to walk into a place with no light, especially if that place is unfamiliar. And in all truth, that’s why we have God’s Word. It is God’s way of bringing us from darkness into His marvelous light. For those who are living in darkness and do not understand it, God’s light can be blinding at first, so we who live and walk in His light do well to remember to bring it up gently. We can also remember that in total darkness, it takes very little light to illuminate an entire room.
In today’s reading from Exodus 10:12 through Exodus 10:23, we will see that God is the Creator of light, and He can take it away just as sure as He can send it. In the beginning of our reading, Moses is instructed to stretch out his hand. When he does, God causes a wind to blow from the east that brings in more locusts than Egypt has ever seen. When it is all said and done, not one green thing remains in all the land.
Pharaoh rushes to bring in Moses, and this time he actually confesses that he has sinned against God and against Moses. He asks for forgiveness of his sin “just this once” and begs Moses to intercede for God to remove this plague. God sends a west wind and drives the locusts into the Sea of Suf, but Pharaoh does not let the people go. As an answer, God begins plague number nine. He tells Moses to raise his hand to the sky, and it brings in a thick darkness over all the land of Egypt. It was so dark that people could not see each other or go anywhere for three days. But the people of Israel had light in their homes.
I love that last line because it can be taken in more than just a literal sense. When the people of Egypt chose to be disobedient to God, even their trusted sources of light (I’m guessing that would’ve basically been candles in those times) did not seem to work. When people now choose to live in disobedience to God, their sources of light–knowledge, power, money, things, beauty, etc.–won’t illuminate their way either.
How many stories do we read of those we would think have everything who end up descending into hopelessness and ending their lives by suicide? There’s a whole set of books by Patricia Fox-Sheinwold that covers stories of celebrities whose lives came to a tragic end instead of a natural one. Many of the stories are about suicide. This tells us that no matter what else people have or do not have, we all need God in our lives and in our homes if we want true peace and light. If we seek God with our whole hearts, we can be sure He WILL leave a light on for us, so we can find Him.
For the Sake of the Righteous
In our homes, if we have a family member that routinely violates the law and the respect of other household members, we will usually find that our households feel like places of chaos and unhappiness. Even when that family member no longer lives with the family, the strain is heavy. We call for interventions. If we pray, we call our prayer-warrior friends and ask them to bring the situation to God. We plead for God to have mercy on the soul of the disobedient one, but we also pray that somehow the rebellion will stop, so we can have peace. And in those situations where a positive change takes place, we are grateful for whatever it took to bring it about and for having our families back in order and harmony.
In today’s reading from Genesis 18:15 through Genesis 18:33, we learn the real reason the three men stopped by Abraham’s homestead; to bring peace to a chaotic situation. There was a cry of help rising from the cities of Sodom and Gomorrah. People created in the image of God were in trouble. They were victimized. They were miserable. Like Abel’s blood crying to God from the ground, this creation was crying to The Creator from the depths of misery. And Yahveh God grabbed a couple of warrior angels and headed to earth to deal with it. As the story continues, God talks with the angels about letting Abraham in on the details of the mission. God said He wanted to include Abraham in His plans because of the strong future he had in front of him. Maybe God also thought it would be good to share with Abraham out of respect for his nephew’s family that still lived there–especially since the mission included the destruction of the city because of the abundance of wickedness.
Now Abraham, like any loving family member, begins to plead with God on behalf of the possibility of righteous men having to pay a price for the deeds of the wicked. He even says to God, “Far be it from You to destroy the righteous with the wicked.” Of course, he was likely imagining that Lot and his family were righteous since they were raised up that way, and maybe he even thought they were stuck in the depths of that horrible place. So begins the conversation between God and Abraham about just how many righteous men would have to dwell there in order for the city to be saved.
Eventually, Abraham brings the number all the way down to ten people. God tells him that even if there are ten righteous people there, He will spare the city. Of course, we know the outcome of that, so we can be sure there were not even ten righteous men living there. It was like the wrong side of the tracks on the wrong side of the tracks–all the wickedness gathered into one bad place. But even with all that evil, God would have been prepared to have mercy on them if He could have found ten people who could lift Him up as a light in the darkness. He is just that merciful. And He let Abraham pose scenario after scenario until even Abraham knew the situation in the place was hopeless.
There are days when I look at the behaviors of people that just don’t make sense, and I know God must be sparing this whole earth just for the righteous on its face. I know He is strained at the cry of the victims against those who kill, steal, and destroy for whatever evil reason they can justify–and often just because they don’t care. I know God grieves even more than I do over the pain of the righteous and the innocent as we live out these last days where men are calling good evil and evil good. And I know God longs to bring those who love Him to that promised place of eternity with Him. But, for now, we have to trust that He is sparing the earth because there are still enough righteous people who follow their Creator and will bring His light to a lost and dying world. Let us ask Him to continue to help us to always be ready to give an answer for the hope that is within us. And if we have unsaved family and friends, we can praise God for His mercy as He delays His return and His judgment for the sake of the righteous.
Creation Days 4 and 5
Today I’ve read Genesis 1:14-23. I’m stopping at the Ashkenazi portions (the “A” in the “A” and “S” I mentioned yesterday), so some are very short, but later some may get very long.
The more I read and study, the more I see how many ways there are to do it. For a Torah reading calendar, I like the site “Hebcal” which also includes a holiday calendar, Shabbat (Sabbath) candle-lighting times per zip code, and more. Importantly, it also includes a Torah reading schedule that is divided by reader (or day if you choose to do like I am doing), and it has links to commentaries on the topics. When you go to the schedule, simply click on the portion next to the date where you are looking, and you’ll find the divided portion and links to actually read the Scriptures and commentaries. For example, you’ll see for September 28, 2013, that the portion is “Bereshit” (Beginnings) and is Genesis 1:1 through 6:8. You will notice, however, that the divided portions are based on the Sephardic (S) divisions, so if you follow that, it will be slightly different from the commentary I make here. Of course, if you just read the entire portion, those differences won’t affect your reading plan. I could do that and only comment once per week, but I’m trying to make myself write more often, so I’ll push on.
So, the first thing I noticed when I visited Hebcal for today (that is, the day which began at sunset on Saturday and ended at Sunset on Sunday so I visited during the daylight period), was that it listed the portion for the next Shabbat which begins Friday at sundown. I thought to myself, “Wait, am I supposed to be reading the text through the week and ending on Shabbat because it is the 7th day or end of the week?” If so, that would mean I am a week behind. But, if I continue the direction I’m going, I begin my portion on Shabbat (September 28th for Genesis 1:1) and extend it through the week into the seven daily readings, and I’ll finish before the next portion begins. Hmm? What to do.
Well, since I periodically visit a Messianic fellowship called Adat Hatikvah (or Congregation of The Hope) on Saturdays, I don’t think I want to read the portions ahead of the services, so it looks like extending the reading through the week following the given Shabbat portions will work best for me. Yesterday morning, they read Genesis 1 in the service and talked about beginnings. Yep, this feels right for me. But for the rest of you, whatever it takes to get into the Word of God and apply it to your life, please do it. I welcome you to travel on my journey with me, and I’ll keep giving you links to–hopefully–make it easier, but I don’t proclaim to know specific and perfect answers for anyone–including myself. 🙂
And that brings me to this day’s topic; creation of the sun, moon, and stars (day four), and birds and fish (day five). The first thing I noticed in this reading was that the greater and lesser lights were given first for signs, seasons, and years, and then for light. Maybe this is because God had already spoken light, or maybe it’s because we should be paying much more attention to signs, seasons, and years than we do.
I could do a word study to determine if there’s a difference between the light from day one that God called “Day” and the light on day four that He used to light up both the days and nights. Maybe that will be next year’s commentary if The Lord delays His return. But, if I were to guess, I would imagine that the light He spoke into existence on the first day was more about telling the earth who He is and that He is in control. It was sort of like He was saying, “Earth, receive Me–Creator, Wisdom, Life-Giver.” He was giving Earth her first “lightbulb moment” (that one just “dawned” on me–pun intended) of understanding, so she would yield to His words of creation. And maybe that is why He called the light “good” but did not say the same thing about the darkness. Of course, that’s more of a commentary on yesterday’s reading, so I’ll go on.
So we have lights in the dome of the sky that divide the day from the night. The greater light governs the day and is the power generator. The lesser lights govern the night, and the main one (the moon) does not generate its own power. That says to me that if we reflect the power of God, we can light up any darkness. It is not our power or our own light. It is His. And like a full moon, we can bring so much more of His light when we are filled with Him instead of with ourselves. I like that. When I decrease, He will increase.
And on day five, all that light, and the oxygen created from the seed-bearing plants and trees from day three, needed to be occupied. So God created fish and fowl in the same way He created plants and trees–with the ability to reproduce. He commanded fruitfulness and multiplication because He knows that what He creates is good (every good gift and every perfect gift is from above), and He wants to see more of it. May whatever He creates in me also be fruitful and multiply and fill the earth that His kingdom may increase and fill the earth as well. Amen.
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This Little Light of Mine
This little light of mine, I’m gonna let it shine, and I won’t hide it under a bushel. My life on earth was created for a purpose, and since I now walk with God, I believe that purpose is to declare the Light of Christ to those who wander in darkness.
Light is an important aspect of life. They say that just a short time in total darkness can drive a person insane. What does that say for people who walk without God? In John 8:12 we read…Yeshua spoke to them again: “I am the light of the world; whoever follows me will never walk in darkness but will have the light which gives life.” So, without His light, we have no life. In the beginning, God spoke light. Throughout biblical history, light plays a huge role in showing God’s being, and darkness is a curse. In eternity, we’re even told we will have no need for light because The Lamb will be the light.
In today’s reading from Leviticus 24:1 through Leviticus 24:23 (the end of the chapter), we read about the importance of the light in the temple. The people were to bring the oil that kept the light burning, and the pure oil was to come from crushed olives. The priest would actually light the candlestick which sat just outside the curtain of the testimony.
Yeshua told His disciples in Matthew 5:14-15 that they were light for the world, and that a city set on a hill could not be hidden. He also told them that men do not kindle light and then put a bowl over it. If we have been saved by the Blood of The Lamb, we are that light of testimony now. Our testimony comes when we crush the ways of the flesh, and let our High Priest light Himself within us. To keep that testimony shining for the world, we do not hide it by going back to the works of the flesh.
As the reading continues. we learn of the 12 loaves of bread that are to be baked with fine flour and set on the holy table in the temple. The bread is to be set in two rows of six, and each row is marked with incense. I know that God never does anything without a purpose, so I’m certain there’s some meaning here, but I have not learned it yet. I can only think of the 12 loaves representing the 12 Tribes of Israel, the 12 disciples, and the 12 gates of Heaven.
The next thing we read is actually pretty disturbing. A young man who is half Jewish and half Egyptian. (His mother is the Jew and this makes me think that this Scripture may be why you prove your Jewish heritage through your mother to this day.) The man gets in a fight with a neighbor, and during the fight, he curses the name of Yahveh. All who hear it take the young man to Moses for judgment. The judgment God sends down is that all who heard the curse are to lay hands on the man and stone him to death.
I know I get very uncomfortable when I hear people curse God, even when they don’t mean to be doing it. Even before I was saved, when I didn’t watch my mouth very well, I was never okay with using the words “God” or “Jesus” in foul language. And that’s just a casual language type of curse where people are not intentionally cursing God Himself, but are just slinging words around without thinking. It’s worse when I hear people say things about Him that I know are not true, or in any way disrespect Him. I would rather a person just say they don’t believe in Him, or not want to mention Him at all, than to put Him in a place of dishonor.
God is all about life and respect. The remainder of the portion talks of the value of life for both man and animal. It tells men what they should do if a man kills another man, or if a man kills an animal. But that was before the blood of Christ. Even though we do not take a life for a life, a tooth for a tooth, or an eye for an eye anymore, God has no less respect for the value of life. I believe He still requires some type of restitution from those who would take a life and treat it as if it has no value, and I believe that applies to both the life of the flesh and the life of the soul. If there is no other reason to let God’s light shine before men, there is reason when we think of the value of a living soul made in God’s image. Even if your whole life is on this earth just to shine a light for one soul, let it shine, let it shine, let it shine.
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April 25, 2014 Posted by Crystal A Murray (aka CrystalWriter) | Bible Study, Nonfiction, Torah Commentary | Adonai, Almighty, Bible, Bible Gateway, Bible reading, Bible study, candles, Complete Jewish Bible, Creator, crystalwriter, God, holy, Holy Bible, Israel, Leviticus, life, light, Lord, Old Covenant, Old Testament, Parashah, Portions, Scripture, temple, The Complete Jewish Bible, Torah, Torah commentary, Torah Portions, Torah Reading, Word, Word of God, Word of the Lord, www.biblegateway.com, Yahveh, Yahweh | Leave a comment